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Norse activity in the British Isles occurred during the Early Medieval period when members of the Norse populations of Scandinavia travelled to Britain and Ireland to settle, trade or raid. The Norsemen who came to the British Isles have been generally referred to as Vikings, but it is debated whether the term Viking represented all Norse settlers or just those who raided.
At the start of the Early Medieval period, Norse kingdoms of Scandinavia had developed trade links across southern Europe and the Mediterranean, giving them access to foreign imports such as silver, gold, bronze and spices. These trade links also extended westward into Ireland and the British Isles.
In the last decade of the 8th century, Norse raiders sacked a series of Christian monasteries located in what is now the United Kingdom, beginning in 793, with a raid on the coastal monastery of Lindisfarne on the east coast of England. The following year they sacked the nearby Monkwearmouth-Jarrow Abbey, and in 795 they attacked again, raiding Iona Abbey on Scotland's west coast.
During the Early Medieval period, Ireland and Britain were culturally, linguistically and religiously divided into various peoples. The languages of the Celtic Britons and Gaels were descended from the Celtic languages spoken by those of Iron Age Europe. In Ireland, parts of western Scotland, as well as the Isle of Man, people were speaking an early form of Gaelic known as Old Irish. There may have been another pre-Indo-European language spoken by the Erainn up until the 8th century in what is today Kerry, but this is likely to have been Celtic or some other Indo-European language. In Western Britain, which includes; Cornwall, Cumbria, Wales, and Southwest Scotland, the Celtic Brythonic languages were spoken, with modern descendants such as Welsh and Cornish still being used. In Northern Britain, past the Forth and Clyde rivers which constitutes a large portion of modern-day Scotland, dwelled the Picts who spoke the Pictish language. Due to the scarcity of writing in Pictish, all of which can be found in Ogham, views are conflicted as to whether Pictish was Celtic like the southernly languages, or perhaps even a non-Indo-European language like Basque. However, most inscriptions and place names hint towards the Picts being Celtic in language and culture. Most peoples of Britain and Ireland had already predominantly converted to Christianity from their older, pre-Christian polytheistic religions. In contrast to the rest of the isles though, much of southern Britain was considered to be part of Anglo-Saxon England, where Anglo-Saxon migrants from continental Europe had settled during the 5th century CE, bringing with them their own Germanic language (known as Old English), a polytheistic religion (Anglo-Saxon paganism) and their own distinct cultural practices. By the time of the Viking incursions though, Anglo-Saxon England had too become mostly Christian.
The Isle of Man had supported its own agrarian population, but it is widely believed that it was Brythonic-speaking before Old Irish (later to become Manx) spread there. Gaelicisation could have taken place before the Viking age or perhaps during it, when the area was settled by Norse-Gaels who practised their own culture.
In northern Britain, in the area roughly corresponding to modern-day Scotland, lived three distinct ethnic groups in their own respective kingdoms; the Picts, Scots and Britons. The Pictish cultural group dominated the majority of Scotland, with major populations concentrated between the Firth of Forth and the River Dee, as well as in Sutherland, Caithness, and Orkney. The Scots were, according to written sources, a tribal group which had crossed to Britain from Dalriada in the north of Ireland during the late 5th century. Archaeologists have not been able to identify anything that was unique to the kingdom of the Scots, noting similarities with the Picts in most forms of material culture. The Britons were those dwelling in the Old North, in parts of what have become southern Scotland and northern England, and by the 7th or 8th centuries, had apparently come under the political control of the Anglo-Saxons.
By the mid-9th century, Anglo-Saxon England was divided into four separate and independent kingdoms; East Anglia, Wessex, Northumbria, and Mercia, the latter of which was the strongest military power. Between half a million and a million people lived in England at this time, with society being rigidly hierarchical. This class system had a king and his ealdormen at the top, under whom were the thegns, or landholders, and then the various forms of agricultural workers below them. Beneath all of these was a class of slaves, who may have made up as much as a quarter of the population. The majority of the populace lived in the countryside, although a few large towns had developed, namely London and York, which were centres of royal and ecclesiastical administration. There was also a number of trading ports, such as Hamwic and Ipswich, where foreign trade took place .
Society in 8th century Scandinavia was, unlike parts of the British Isles, still pre-literate, existing in the final stages of European prehistory, known to archaeologists as the Iron Age. In Scandinavia, the 8th century proved to be "a period of rapid technological, economic and social development" which would lead the region out of the Iron Age and into what has come to be known as the Viking Age.
At the start of the Early Medieval period, the Norse populations saw themselves primarily as inhabitants of specific locations, such as Jutland, Vestfold and Hordaland. It would only be in the later centuries that the national identities would develop amongst the Scandinavians, dividing them into such national groups as the Danes, Swedes and Norwegians.
The Late Iron Age peoples of Scandinavia had not yet been converted to Christianity as the peoples of Britain and Ireland had, and instead followed Norse paganism, a polytheistic set of beliefs that revered such deities as Odin, Thor, Frey and Freyja.
Scandinavian society was heavily dependent on fishing herring, and when that failed, the seafaring Norse sailors turned to navigating around much of Europe during the Early Mediaeval period. The Norse populations of Scandinavia had developed trade links with many areas of Europe, obtaining large quantities of gold in the late 5th century, most of which had been found in Sweden, and to a lesser extent, Norway.
In the final decade of the 8th century AD, Norse raiders attacked a series of Christian monasteries located in the British Isles. In the British Isles, Christian monasteries had often been positioned on small islands and in other remote coastal areas so that the monks could dwell there in seclusion, devoting themselves to worship without the interference of other elements of society. At the same time, it made them isolated and unprotected targets for attack. Historian Peter Hunter Blair remarked that the Viking raiders would have been astonished "at finding so many communities which housed considerable wealth and whose inhabitants carried no arms." These raids would have been the first contact many Norsemen had with Christianity, but such attacks were not specifically anti-Christian in nature, rather the monasteries were simply seen as 'easy targets' for raiders.
The first known account of a Viking raid taking place in Anglo-Saxon England comes from 787, when three ships from Hordaland (in modern Norway) landed in the Isle of Portland on the southern coast of Wessex. They were approached by the royal reeve from Dorchester, whose job it was to identify all foreign merchants entering the kingdom, and they proceeded to kill him. It is likely that other raids (the records for which have since been lost) occurred soon after, for in 792 King Offa of Mercia began to make arrangements for the defence of Kent from raids perpetrated by "pagan peoples".
The next recorded attack against the Anglo-Saxons came the following year, in 793, when the monastery at Lindisfarne, an island off England's eastern coast, was sacked by a Viking raiding party on 8 June. The following year they sacked the nearby Monkwearmouth-Jarrow Abbey.
In 795 they once again attacked, this time raiding Iona Abbey on Scotland's west coast. This monastery would be attacked again in 802 and 806, when 68 people dwelling there were killed. Following such devastation, the monastic community at Iona abandoned the site and fled instead to Kells in Ireland.
In the first decade of the 9th century AD, Viking raiders began to attack coastal districts along Ireland. In 835, the first major Viking raid in southern England took place and was directed against the Isle of Sheppey.
Various hoards of treasure were buried in England at this time, some of which may have been deposited by Anglo-Saxons attempting to hide their wealth from Viking raiders, and some of which may have instead been buried by the Viking raiders themselves as a way of protecting their looted treasure.
One of these hoards, discovered in Croydon (historically part of Surrey, now part of Greater London) in 1862, contained 250 coins, three silver ingots and part of a fourth as well as four pieces of hack silver in a linen bag. Archaeologists interpret this as loot collected by a member of the Viking army. By dating the artefacts, archaeologists came to believe that it was likely that this hoard had been buried in 872, when the army wintered in London. The coins themselves came from a wide range of different kingdoms, with Wessex, Mercian and East Anglian examples found alongside foreign imports from Carolingian-dynasty Francia and from the Arab world. Not all such Viking hoards in England contain coins, however – for example, at Bowes Moor, Durham, 19 silver ingots were discovered, whilst at Orton Scar, Cumbria, a silver neck-ring and penannular brooch were uncovered.
The historian Peter Hunter Blair believed that the success of the Viking raids and the "complete unpreparedness of Britain to meet such attacks" became major factors in the subsequent Norse invasions and colonisation of large parts of the British Isles.
From 865 the Norse attitude towards the British Isles changed, as they began to see it as a place for potential colonisation rather than simply a place to raid. As a result of this, larger armies began arriving on Britain's shores, with the intention of conquering land and constructing settlements there.
In 866 Norse armies captured York, one of the two major cities in Anglo-Saxon England. In 871 King Æthelred of Wessex, who had been leading the conflict against the Vikings, died and was succeeded on the throne of Wessex by his younger brother, Alfred. Meanwhile, many[quantify] Anglo-Saxon kings began to capitulate to the Viking demands, and handed over land to the invading Norse settlers. In 876 the Northumbrian monarch Healfdene gave up his lands to them, and in the next four years they gained further land in the kingdoms of Mercia and East Anglia as well. King Alfred continued his conflict with the invading forces, but was driven back into Somerset in the south-west of his kingdom in 878, where he was forced to take refuge in the marshes of Athelney.
Alfred regrouped his military forces and defeated the armies of the Norse monarch of East Anglia, Guthrum, at the Battle of Edington (May 878). Following Guthrum's defeat, in 886 the (Norse-controlled) East Anglian and Wessex governments signed the Treaty of Wedmore, which established a boundary between the two kingdoms. The area to the north and east of this boundary became known as the Danelaw because it was under Norse political influence, whilst those areas south and west of it remained under Anglo-Saxon dominance. Alfred's government set about constructing a series of defended towns or burhs, began the construction of a navy, and organised a militia system (the fyrd) whereby half of his peasant army remained on active service at any one time. Although new Viking armies launched continuous attacks on Wessex, the kingdom's new defences proved a success and in 896 the invaders dispersed - instead settling in East Anglia and Northumbria, with some instead sailing to Normandy.
Alfred's policy of opposing the Viking settlers continued under the régime of his daughter Æthelflæd, who married Æthelred, Ealdorman of Mercia, and also under the régime of her brother, King Edward the Elder (reigned 899-924). In 920 the Northumbrian government and the Scots government both submitted to the military power of Wessex, and in 937 the Battle of Brunanburh led to the collapse of Norse power in northern Britain. In 954 Erik Bloodaxe, the last Norse King of York, was expelled[by whom?] from the city.
The early Norse settlers in Anglo-Saxon England would have appeared visibly different from the Anglo-Saxon populace, wearing specifically Scandinavian styles of jewellery, and probably also wearing their own peculiar styles of clothing as well. There was also a difference in the style of hair worn by Norse and Anglo-Saxon men, with the former typically wearing a hair style that was shaved at the back and left shaggy on the front, whilst in contrast to this the latter typically wore their hair long.
Under the reign of Wessex King Edgar the Peaceful, England came to be further politically unified, with Edgar coming to be recognized as the king of all England by both Anglo-Saxon and Norse populations living in the country. However, under the regimes of his son Edward the Martyr, who was murdered in 978, and then Æthelred the Unready, the political strength of the English monarchy waned, and in 980 Viking raiders from Scandinavia once more started making attacks against England. The English government decided that the only way of dealing with these attackers was to pay them protection money, and so in 991 they gave them £10,000. This fee did not prove to be enough, and over the next decade the English kingdom was forced to pay the Viking attackers increasingly large sums of money. Many English began to demand that a more hostile approach be taken against the Vikings, and so, on St Brice's Day in 1002, King Æthelred proclaimed that all Danes living in England would be executed. It would come to be known as the St. Brice's Day massacre.
The news of the massacre reached King Sweyn Forkbeard in Denmark. It is believed that Sweyn's sister Gunhilde could have been among the victims, which prompted Sweyn to raid England the following year where Exeter was burned down. Hampshire, Wiltshire, Wilton and Salisbury also became victims to the Viking revenge attack. Sweyn continued his raid in England and in 1004 his Viking army looted East Anglia, plundered Thetford and sacked Norwich, before he once again returned to Denmark.
Further raids took place in 1006–1007, and in 1009–1012 Thorkell the Tall led a Viking invasion into England.
In 1013 Sweyn Forkbeard returned to invade England with a large army, and Æthelred fled to Normandy, leading Sweyn to take the English throne. Sweyn died within a year however, and so Æthelred returned, but in 1016 another Norse army invaded, this time under the control of the Danish King Cnut son of Sweyn Forkbeard. After defeating Anglo–Saxon forces at the Battle of Assandun, Cnut became king of England, subsequently ruling over both the Danish and English kingdoms. Following Cnut's death in 1035, the two kingdoms were once more declared independent and remained so apart from a short period from 1040 to 1042 when Cnut's son Harthacnut ascended the English throne.
The Battle of Fulford took place at Fulford near York, on 20 September 1066, when an invading Norwegian force led by King Harald Hardrada of Norway and Tostig Godwinson, his English ally, fought and defeated the Northern Earls Edwin and Morcar. When King Harold II of England heard of this defeat he marched his English army from the south coast of England to meet the Norwegians at Stamford Bridge.
The Battle of Stamford Bridge took place near the village of Stamford, East Riding of Yorkshire in England on 25 September 1066. The Norwegian invasion was repelled but before the English Army had fully recovered, the Normans—under the leadership of Duke William II of Normandy (William the Conqueror)—invaded Anglo-Saxon England. William defeated Harold II of England's army at the Battle of Hastings.
Archaeologists James Graham-Campbell and Colleen E. Batey noted that there was a lack of historical sources discussing the earliest Viking encounters with the British Isles, which would have most probably been amongst the northern island groups, those closest to Scandinavia.
The Viking raids that affected Anglo-Saxon England were primarily documented in the Anglo-Saxon Chronicle, a collection of annals initially written in the late 9th century, most probably in the Kingdom of Wessex during the reign of Alfred the Great. The Chronicle is however a biased source, acting as a piece of "wartime propaganda" written on behalf of the Anglo-Saxon forces against their Norse opponents, and in many cases greatly exaggerates the size of the Norse fleets and armies, thereby making any Anglo-Saxon victories against them seem more heroic.
The Norse settlers in the British Isles left remains of their material culture behind, which archaeologists have been able to excavate and interpret during the 20th and 21st centuries. Such Norse evidence in Britain consists primarily of Norse burials undertaken in Shetland, Orkney, the Western Isles, the Isle of Man, Ireland and the north-west of England. Archaeologists James Graham-Campbell and Colleen E. Batey remarked that it was on the Isle of Man where Norse archaeology was "remarkably rich in quality and quantity".
However, as archaeologist Julian D. Richards commented, Scandinavians in Anglo-Saxon England "can be elusive to the archaeologist" because many of their houses and graves are indistinguishable from those of the other populations living in the country. For this reason, historian Peter Hunter Blair noted that in Britain, the archaeological evidence for Norse invasion and settlement was "very slight compared with the corresponding evidence for the Anglo-Saxon invasions" of the 5th century.