"Always already" literally translates the German phrase immer schon that appears prominently in several 20th century philosophical works, notably Martin Heidegger's Being and Time. The phrase is not specific to philosophy in German, but refers to an action or condition that has continued without any identifiable beginning. Heidegger used the phrase routinely to indicate that Dasein, the human experience of existence, has no beginning apart from the world in which one exists, but is produced in it and by it.^[1]

Heidegger's influence allowed French and subsequent English thinkers to accept the phrase's literal translation. In the Marxist tradition, Louis Althusser observed that "individuals are always-already subjects" within an ideological structure before they perceive themselves as such—indeed, even before birth.^[2] During the late 20th century the term spread into various areas of philosophical discourse that include literary theory, hermeneutics and deconstruction.

• A priori and a posteriori
• Hauntology
• Noumenon
• Facticity
• Thrownness
• Ecce Homo: How One Becomes What One Is – Book by Friedrich NietzschePages displaying short descriptions of redirect targets

• Tore Langholz, Das Problem des »immer schon« in Derridas Schriftphilosophie, Vienna 2016: Passagen.