The Asclepius, also known as the Perfect Discourse (from the Greek Logos teleios),[a] is a religio-philosophical Hermetic treatise. The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE,[1] is largely lost and only a few fragments remain. However, the full text is extant in an early Latin translation, and fragments from a Coptic translation have also been found among the documents discovered in Nag Hammadi.[2]
The text takes the form of a dialogue, set in the sanctuary of an Egyptian temple, between Hermes Trismegistus and three of his students: Asclepius (a grandson of the Greek god and physician Asclepius), Tat, and Hammon.[3]
Medieval Latin readers had access to many Hermetic treatises of a 'technical' nature (astrological, alchemical, or magical, often translated from the Arabic).[4] However, the Asclepius was the only Hermetic treatise belonging to the 'religio-philosophical' category that was available in Latin before Marsilio Ficino's (1433–1499) and Lodovico Lazzarelli's (1447–1500) translation of the 17 Greek treatises that constitute the Corpus Hermeticum.[5] During the Middle Ages, the Asclepius was falsely attributed to the Middle Platonist philosopher Apuleius (c. 124–after 170).[6]
The text of the Asclepius was used by the philosopher Peter Abelard (1079–1142) and his student Robert of Melun (c. 1100–1167) as a means to prove that knowledge of the Trinity was naturally available to pagans.[7] Albertus Magnus (c. 1200–1280) praised the idea developed in the Asclepius that the human being forms a link between God and the world, uniting in themselves both the spiritual nature of divine beings and the corporeal nature of the material world.[8]