Summary
A blessing cross is a hand cross held by a priest or bishop in Eastern Christianity when he gives a benediction. It is often made of precious metal and may be adorned with enamelwork, and precious or semi-precious gemstones. The cross may also have other icons on it, such as the Theotokos (Mother of God), John the Baptist, the Four Evangelists or Prophets.[1]
Liturgical use edit
In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the hand cross is kept on the Holy Table (altar) and used at certain moments during the liturgy, most noticeably at the dismissal when he holds it in his right hand as he gives the final blessing. After the dismissal of the Divine Liturgy (Eucharist) all of the faithful come forward to kiss the cross.[2][3]
The blessing cross is also used in the blessing of holy water, when the priest will dip the cross in the water, making the Sign of the Cross with it three times. At Pascha (Easter), the blessing cross may be attached to the Paschal troitza carried by the priest at the services during Bright Week.[citation needed]
It is common but not universal for Eastern Orthodox priests to hold a blessing cross while giving homilies.[4]
In the Greek practice, deacons will carry blessing crosses during the Little Entrance.[citation needed]
In Oriental Orthodox Churches, and the clergy will often carry the blessing cross for a majority of the service. In some traditions, the priest will have the blessing cross with him all the time, even when he is outside the church.[citation needed]
Appearance edit
The blessing cross used by the Eastern Orthodox and Eastern Catholic churches often has an icon on it, together with the letters IC XC NIKA (meaning, "Jesus Christ conquers").[5] blessing crosses may also be two-sided, having an icon of the Crucifixion on one side and an icon of the Resurrection on the other. The side with the Resurrection would be held out towards the people on Sundays and throughout the afterfeast of Pascha (Easter).
Blessing crosses in Oriental Orthodox churches tend not to have icons on them.
In Ethiopia, blessing crosses are often made out of brass or iron, and may have a lattice-like or openwork design made of smaller crosses. These may also have strips of fabric attached to them, not unlike the sudarium on the crosiers of Western bishops. At the opposite end from the cross, the handle terminates in a decorative finial.
See also edit
References edit
- ^ "Blessing Crosses". Orama World. Retrieved 2024-03-05.
- ^ Harvey, Geoff (February 24, 2007). "Kissing the Cross". The Good Shepherd. Retrieved 2024-03-05.
- ^ John, Father (June 14, 2011). "My Journey Into The Orthodox Church". Journey to Orthodoxy. Retrieved 2024-03-05.
- ^ Rusu, Tudorel-Constantin (January 2022). "How Do Consecrated Objects Speak"? The Rhetorical Function of Liturgical Objects and Garments in The Eastern Orthodox Church" (PDF). Argumentum: Journal the Seminar of Discursive Logic, Argumentation Theory & Rhetoric. 20 (1): 119–134. Retrieved 4 February 2024.
- ^ "Orthodox Byzantine Blessing Cross". Nioras. Retrieved 2024-03-05.