Canadians (French: Canadiens) are people identified with the country of Canada. This connection may be residential, legal, historical or cultural. For most Canadians, many (or all) of these connections exist and are collectively the source of their being Canadian.
Canada is a multilingual and multicultural society home to people of groups of many different ethnic, religious, and national origins, with the majority of the population made up of Old Worldimmigrants and their descendants. Following the initial period of French and then the much larger British colonization, different waves (or peaks) of immigration and settlement of non-indigenous peoples took place over the course of nearly two centuries and continue today. Elements of Indigenous, French, British, and more recent immigrant customs, languages, and religions have combined to form the culture of Canada, and thus a Canadian identity and Canadian values. Canada has also been strongly influenced by its linguistic, geographic, and economic neighbour—the United States.
Canadian independence from the United Kingdom grew gradually over the course of many years following the formation of the Canadian Confederation in 1867. The First and Second World Wars, in particular, gave rise to a desire among Canadians to have their country recognized as a fully-fledged, sovereign state, with a distinct citizenship. Legislative independence was established with the passage of the Statute of Westminster, 1931, the Canadian Citizenship Act, 1946, took effect on January 1, 1947, and full sovereignty was achieved with the patriation of the constitution in 1982. Canada's nationality law closely mirrored that of the United Kingdom. Legislation since the mid-20th century represents Canadians' commitment to multilateralism and socioeconomic development. Nearly nine in ten (87%) Canadians were proud to identify as Canadian, with over half (61%) expressing they were very proud.[12]
Term
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The word Canadian originally applied, in its French form, Canadien, to the colonists residing in the northern part of New France[13]— in Quebec, and Ontario—during the 16th, 17th, and 18th centuries. The French colonists in Maritime Canada (New Brunswick, Nova Scotia, and Prince Edward Island), were known as Acadians.
When Prince Edward (a son of King George III) addressed, in English and French, a group of rioters at a poll in Charlesbourg, Lower Canada (today Quebec), during the election of the Legislative Assembly in June 1792,[14] he stated, "I urge you to unanimity and concord. Let me hear no more of the odious distinction of English and French. You are all His Britannic Majesty's beloved Canadian subjects."[15] It was the first-known use of the term Canadian to mean both French and English settlers in the Canadas.[14][16]
Population
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As of 2010, Canadians make up 0.5% of the world's total population,[17] having relied upon immigration for population growth and social development.[18] Approximately 41% of current Canadians are first- or second-generation immigrants,[19] and 20% of Canadian residents in the 2000s were not born in the country.[20]Statistics Canada projects that, by 2031, nearly one-half of Canadians above the age of 15 will be foreign-born or have one foreign-born parent.[21]Indigenous peoples, according to the 2016 Canadian census, numbered at 1,673,780 or 4.9% of the country's 35,151,728 population.[22]
Immigration
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While the first contact with Europeans and Indigenous peoples in Canada had occurred a century or more before, the first group of permanent settlers were the French, who founded the New France settlements, in present-day Quebec and Ontario; and Acadia, in present-day Nova Scotia and New Brunswick, during the early part of the 17th century.[23][24]
The population of Canada has consistently risen, doubling approximately every 40 years, since the establishment of the Canadian Confederation in 1867.[41] In the mid-to-late 19th century, Canada had a policy of assisting immigrants from Europe, including an estimated 100,000 unwanted "Home Children" from Britain.[42]Block settlement communities were established throughout Western Canada between the late 19th and early 20th centuries. Some were planned and others were spontaneously created by the settlers themselves.[43] Canada received mainly European immigrants, predominantly Italians, Germans, Scandinavians, Dutch, Poles, and Ukrainians.[44]
Legislative restrictions on immigration (such as the continuous journey regulation and Chinese Immigration Act, 1923) that had favoured British and other European immigrants were amended in the 1960s, opening the doors to immigrants from all parts of the world.[45] While the 1950s had still seen high levels of immigration by Europeans, by the 1970s immigrants were increasingly Chinese, Indian, Vietnamese, Jamaican, and Haitian.[46] During the late 1960s and early 1970s, Canada received many AmericanVietnam War draft dissenters.[47] Throughout the late 1980s and 1990s, Canada's growing Pacific trade brought with it a large influx of South Asians, who tended to settle in British Columbia.[48] Immigrants of all backgrounds tend to settle in the major urban centres.[49][50] The Canadian public, as well as the major political parties, are tolerant of immigrants.[51]
Map of the Canadian diaspora in the world (might include people with Canadian citizenship and children of Canadians).[8]
Canada
+ 100,000
+ 10,000
+ 1,000
Canadian citizenship is typically obtained by birth in Canada or by birth or adoption abroad when at least one biological parent or adoptive parent is a Canadian citizen who was born in Canada or naturalized in Canada (and did not receive citizenship by being born outside of Canada to a Canadian citizen).[54] It can also be granted to a permanent resident who lives in Canada for three out of four years and meets specific requirements.[55] Canada established its own nationality law in 1946, with the enactment of the Canadian Citizenship Act which took effect on January 1, 1947.[56] The Immigration and Refugee Protection Act was passed by the Parliament of Canada in 2001 as Bill C-11, which replaced the Immigration Act, 1976 as the primary federal legislation regulating immigration.[57] Prior to the conferring of legal status on Canadian citizenship, Canada's naturalization laws consisted of a multitude of Acts beginning with the Immigration Act of 1910.[58]
According to Citizenship and Immigration Canada, there are three main classifications for immigrants: family class (persons closely related to Canadian residents), economic class (admitted on the basis of a point system that accounts for age, health and labour-market skills required for cost effectively inducting the immigrants into Canada's labour market) and refugee class (those seeking protection by applying to remain in the country by way of the Canadian immigration and refugee law).[59] In 2008, there were 65,567 immigrants in the family class, 21,860 refugees, and 149,072 economic immigrants amongst the 247,243 total immigrants to the country.[19] Canada resettles over one in 10 of the world's refugees[60] and has one of the highest per-capita immigration rates in the world.[61]
As of a 2010 report by the Asia Pacific Foundation of Canada, there were 2.8 million Canadian citizens abroad.[62] This represents about 8% of the total Canadian population. Of those living abroad, the United States, Hong Kong, the United Kingdom, Taiwan, China, Lebanon, United Arab Emirates, and Australia have the largest Canadian diaspora. Canadians in the United States constitute the greatest single expatriate community at over 1 million in 2009, representing 35.8% of all Canadians abroad.[63] Under current Canadian law, Canada does not restrict dual citizenship, but Passport Canada encourages its citizens to travel abroad on their Canadian passport so that they can access Canadian consular services.[64]
Ethnic ancestry
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A map showing the largest ethnic or cultural origins in Canada by census division in 2021.
The country's ten largest self-reported specific ethnic or cultural origins in 2021 were Canadian[c] (accounting for 15.6 percent of the population), followed by English (14.7 percent), Irish (12.1 percent), Scottish (12.1 percent), French (11.0 percent), German (8.1 percent),Indian (5.1 percent),[e]Chinese (4.7 percent), Italian (4.3 percent), and Ukrainian (3.5 percent).[69][65]
Of the 36.3 million people enumerated in 2021 approximately 24.5 million reported being "white", representing 67.4 percent of the population.[70][71] The indigenous population representing 5 percent or 1.8 million individuals, grew by 9.4 percent compared to the non-Indigenous population, which grew by 5.3 percent from 2016 to 2021.[72] One out of every four Canadians or 26.5 percent of the population belonged to a non-White and non-Indigenous visible minority,[71][f] the largest of which in 2021 were South Asian (2.6 million people; 7.1 percent), Chinese (1.7 million; 4.7 percent) and Black (1.5 million; 4.3 percent).[70]
Between 2011 and 2016, the visible minority population rose by 18.4 percent.[74] In 1961, less than two percent of Canada's population (about 300,000 people) were members of visible minority groups.[75] The 2021 Census indicated that
8.3 million people, or almost one-quarter (23.0 percent) of the population reported themselves as being or having been a landed immigrant or permanent resident in Canada—above the 1921 Census previous record of 22.3 percent.[76] In 2021 India, China, and the Philippines were the top three countries of origin for immigrants moving to Canada.[77]
Culture
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A 1911 political cartoon on Canada's bicultural identity showing a flag combining symbols of Britain, France and Canada; titled "The next favor. 'A flag to suit the minority.'"
Canadian culture has historically been influenced by European culture and traditions, especially British and French, and by its own indigenous cultures. Most of Canada's territory was inhabited and developed later than other European colonies in the Americas, with the result that themes and symbols of pioneers, trappers, and traders were important in the early development of the Canadian identity.[87] First Nations played a critical part in the development of European colonies in Canada, particularly for their role in assisting exploration of the continent during the North American fur trade.[88] The British conquest of New France in the mid-1700s brought a large Francophone population under British Imperial rule, creating a need for compromise and accommodation.[89] The new British rulers left alone much of the religious, political, and social culture of the French-speaking habitants, guaranteeing through the Quebec Act of 1774 the right of the Canadiens to practise the Catholic faith and to use French civil law (now Quebec law).[90]
The Constitution Act, 1867 was designed to meet the growing calls of Canadians for autonomy from British rule, while avoiding the overly strong decentralization that contributed to the Civil War in the United States.[91] The compromises made by the Fathers of Confederation set Canadians on a path to bilingualism, and this in turn contributed to an acceptance of diversity.[92][93]
The Canadian Armed Forces and overall civilian participation in the First World War and Second World War helped to foster Canadian nationalism,[94][95] however, in 1917 and 1944, conscription crisis' highlighted the considerable rift along ethnic lines between Anglophones and Francophones.[96] As a result of the First and Second World Wars, the Government of Canada became more assertive and less deferential to British authority.[97] With the gradual loosening of political ties to the United Kingdom and the modernization of Canadian immigration policies, 20th-century immigrants with African, Caribbean and Asian nationalities have added to the Canadian identity and its culture.[98] The multiple-origins immigration pattern continues today, with the arrival of large numbers of immigrants from non-British or non-French backgrounds.[99]
Political scientist Denis Stairs connects values with Canadian nationalism, noting Canadians feel they hold special, virtuous values.[111] Canada promotes its domestically shared values through its foreign relations participating in multiple international organizations.[112][113] Numerous scholars have tried to identify, measure and compare Canadian values with other countries, especially the United States.[114][115] However, there are critics who say that such a task is practically impossible.[116]
Identity
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Canadian identity refers to the unique culture, characteristics and condition of being Canadian, as well as the many symbols and expressions that set Canada and Canadians apart from other peoples and cultures of the world. Changes in demographics, history, and social interactions have led to alterations in the Canadian identity over time. This identity is not fixed; as Canadian values evolve they impact Canadians' social integration, civic engagement, and connections with one another.[117]
Despite efforts, Canadians have never been able to agree on a cohesive image of their country. The notions of Canadian identity have oscillated between oneness and plurality, emphasizing either a single Canada or multiple nations. Modern Canadian identity is characterized by both unity and plurality. This pluralist approach is to find common ground and evaluate identity through regional, ethnic (including immigrants), religious and political debate.[118]Richard Gwyn has suggested that "tolerance" has replaced "loyalty" as the touchstone of Canadian identity.[119] Canadian Prime Ministers and journalists have defined the country as a postnational state.[120][121][122]
Nearly nine in ten (87%) Canadians were proud to identify as Canadian, with over half (61%) expressing they were very proud. The highest pride levels were for Canadian history (70%), the armed forces (64%), the health care system (64%), and the Constitution (63%). However, pride in Canada’s political influence was lower at 46%. Outside Quebec, pride ranged from 91% in British Columbia to 94% in Prince Edward Island, while 70% of Quebec residents felt proud. Seniors and women showed the most pride, especially among first- and second-generation immigrants, who valued both Canadian identity and achievements.[12]
Religion
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Freedom of religion sculpture by Marlene Hilton Moore at the McMurtry Gardens of Justice in Toronto[123]
Religion in Canada encompasses a wide range of beliefs and customs that historically has been dominated by Christianity.[124][125] The constitution of Canada refers to 'God', however Canada has no official church and the government is officially committed to religious pluralism.[126]Freedom of religion in Canada is a constitutionally protected right, allowing individuals to assemble and worship without limitation or interference.[127] Rates of religious adherence have steadily decreased since the 1960s.[125] After having once been central and integral to Canadian culture and daily life,[128] Canada has become a post-Christian state.[129][130][131] Although the majority of Canadians consider religion to be unimportant in their daily lives,[132] they still believe in God.[133] The practice of religion is generally considered a private matter throughout society and the state.[134]
Themes of nature, pioneers, trappers, and traders played an important part in the early development of Canadian symbolism.[145] Modern symbols emphasize the country's geography, cold climate, lifestyles, and the Canadianization of traditional European and Indigenous symbols.[146] The use of the maple leaf as a Canadian symbol dates to the early 18th century. The maple leaf is depicted on Canada's current and previous flags and on the Arms of Canada.[147] Canada's official tartan, known as the "maple leaf tartan", reflects the colours of the maple leaf through the seasons—green in the spring, gold in the early autumn, red at the first frost, and brown after falling.[148] The Arms of Canada are closely modelled after those of the United Kingdom, with French and distinctive Canadian elements replacing or added to those derived from the British version.[149]
Approximately 98% of Canadians can speak English or French (2006)[154]
English – 56.9%
English and French (Bilingual) – 16.1%
French – 21.3%
Sparsely populated area (<0.4 km2 (0.15 sq mi) per person)
A multitude of languages are used by Canadians, with English and French (the official languages) being the mother tongues of approximately 56% and 21% of Canadians, respectively.[155] As of the 2016 Census, just over 7.3 million Canadians listed a non-official language as their mother tongue. Some of the most common non-official first languages include Chinese (1,227,680 first-language speakers), Punjabi (501,680), Spanish (458,850), Tagalog (431,385), Arabic (419,895), German (384,040), and Italian (375,645).[155] Less than one percent of Canadians (just over 250,000 individuals) can speak an indigenous language. About half this number (129,865) reported using an indigenous language on a daily basis.[156] Additionally, Canadians speak several sign languages; the number of speakers is unknown of the most spoken ones, American Sign Language (ASL) and Quebec Sign Language (LSQ),[157] as it is of Maritime Sign Language and Plains Sign Talk.[158] There are only 47 speakers of the Inuit sign language Inuktitut.[159]
English and French are recognized by the Constitution of Canada as official languages.[160] All federal government laws are thus enacted in both English and French, with government services available in both languages.[160] Two of Canada's territories give official status to indigenous languages. In Nunavut, Inuktitut, and Inuinnaqtun are official languages, alongside the national languages of English and French, and Inuktitut is a common vehicular language in territorial government.[161] In the Northwest Territories, the Official Languages Act declares that there are eleven different languages: Chipewyan, Cree, English, French, Gwich'in, Inuinnaqtun, Inuktitut, Inuvialuktun, North Slavey, South Slavey, and Tłįchǫ.[162]Multicultural media are widely accessible across the country and offer specialty television channels, newspapers, and other publications in many minority languages.[163]
In Canada, as elsewhere in the world of European colonies, the frontier of European exploration and settlement tended to be a linguistically diverse and fluid place, as cultures using different languages met and interacted. The need for a common means of communication between the indigenous inhabitants and new arrivals for the purposes of trade, and (in some cases) intermarriage, led to the development of mixed languages.[164] Languages like Michif, Chinook Jargon, and Bungi creole tended to be highly localized and were often spoken by only a small number of individuals who were frequently capable of speaking another language.[165]Plains Sign Talk—which functioned originally as a trade language used to communicate internationally and across linguistic borders—reached across Canada, the United States, and into Mexico.[166]
^Officially, the People's Republic of China. Excludes Hong Kong, Macau, and Taiwan (listed separately).
^ abAll citizens of Canada are classified as "Canadians" as defined by Canada's nationality laws. "Canadian" as an ethnic group has since 1996 been added to census questionnaires for possible ancestral origin or descent. "Canadian" was included as an example on the English questionnaire and "Canadien" as an example on the French questionnaire.[66] The majority of respondents to this selection are from the eastern part of the country that was first settled. Respondents generally are visibly European (Anglophones and Francophones) and no longer self-identify with their ethnic ancestral origins. This response is attributed to a multitude of reasons such as generational distance from ancestral lineage.[67][68]
^The 2021 census on ethnic or cultural origins, Statistics Canada states: "Given the fluid nature of this concept and the changes made to this question, 2021 Census data on ethnic or cultural origins are not comparable to data from previous censuses and should not be used to measure the growth or decline of the various groups associated with these origins".[4]
^ Statistic includes all persons with ethnic or cultural origin responses with ancestry to the nation of India, including "Anglo-Indian" (3,340), "Bengali" (26,675), "Goan" (9,700), "Gujarati" (36,970), "Indian" (1,347,715), "Jatt" (22,785), "Kashmiri" (6,165), "Maharashtrian" (4,125), "Malayali" (12,490), "Punjabi" (279,950), "Tamil" (102,170), and "Telugu" (6,670)".[69]
^Indigenous peoples are not considered a visible minority in Statistics Canada calculations. Visible minorities are defined by Statistics Canada as "persons, other than aboriginal peoples, who are non-Caucasian in race or non-white in colour".[73]
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Further reading
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Beaty, Bart; Briton, Derek; Filax, Gloria (2010). How Canadians Communicate III: Contexts of Canadian Popular Culture. Athabasca University Press. ISBN 978-1-897425-59-6.
Bumsted, J. M. (2003). Canada's diverse peoples: a reference sourcebook. ABC-CLIO. ISBN 978-1-57607-672-9.
Carment, David; Bercuson, David (2008). The World in Canada: Diaspora, Demography, and Domestic Politics. McGill-Queen's Press – MQUP. ISBN 978-0-7735-7455-7.
Cohen, Andrew (2008). The Unfinished Canadian: The People We Are. McClelland & Stewart. ISBN 978-0-7710-2286-9.
Gillmor, Don; Turgeon, Pierre (2002). CBC (ed.). Canada: A People's History. Vol. 1. McClelland & Stewart. ISBN 978-0-7710-3324-7.
Gillmor, Don; Turgeon, Pierre; Michaud, Achille (2002). CBC (ed.). Canada: A People's History. Vol. 2. McClelland & Stewart. ISBN 978-0-7710-3336-0.
Kearney, Mark; Ray, Randy (2009). The Big Book of Canadian Trivia. Dundurn. ISBN 978-1-77070-614-9.
Kelley, Ninette; Trebilcock, M. J. (2010). The Making of the Mosaic: A History of Canadian Immigration Policy. University of Toronto Press. ISBN 978-0-8020-9536-7.
Resnick, Philip (2005). The European Roots of Canadian Identity. University of Toronto Press. ISBN 978-1-55111-705-8.
Richard, Madeline A. (1992). Ethnic Groups and Marital Choices: Ethnic History and Marital Assimilation in Canada, 1871 and 1971. UBC Press. ISBN 978-0-7748-0431-8.
Simpson, Jeffrey (2000). Star-Spangled Canadians: Canadians Living the American Dream. Harper-Collins. ISBN 978-0-00-255767-2.
Studin, Irvin (2006). What Is a Canadian?: Forty-Three Thought-Provoking Responses. McClelland & Stewart. ISBN 978-0-7710-8321-1.
External links
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Canada Year Book 2010 – Statistics Canada
Canada: A People's History – Teacher Resources – Canadian Broadcasting Corporation
Persons of National Historic Significance in Canada[permanent dead link] – Parks Canada
Multicultural Canada – Department of Canadian Heritage
The Canadian Immigrant Experience – Library and Archives Canada
The Dictionary of Canadian Biography – Library and Archives Canada
Canadiana: The National Bibliography of Canada – Library and Archives Canada