Summary
In Jungian theory, the Cosmic Man is an archetypal figure that appears in creation myths of a wide variety of mythology. Generally, he is described as helpful or positive, and serves as a seed for the creation of the world. After death, parts of his body became physical parts of the universe.[1][2] He also represents the oneness of human existence, or the universe.[3]
Cosmic Man is a symbol of Self in the Jungian archetypes and is part of the goal of individuation for the individual and the collective. The process of individuation in cosmic man is often part of creation but can take place after death. The Cosmic Man archetype combines masculine and feminine or Anima and Animus and thus can be viewed as hermaphroditic or bisexual.[4][5] Physical features include a primordial cosmic giant that goes through the process of individuation. The process can include dismemberment, plant or animal qualities, and a quaternary structure. Cosmic Man contains aspects of an archaic identity. Ideas and emotional values are part of a collective unconscious agreement, creating a primordial bond between elements, plants, animals, and humans.[3]
For example, in Chinese legend, Pangu is thought to have given the natural features of the Earth their form, and when he died his body became the Sacred Mountains of China.[6] The Persian equivalent, Keyumars, released semen when he died, out of which came the first human couple.[citation needed] In Zoroastrian creation stories found in Persia, modern-day Iran, the primordial figure Gayōmart becomes earths metals and produces the first humans from Gold.[7][5]
In Indian mythology, Purusha is a similar figure, who is considered the part of the individual which is immortal.[3] Found in North East India, Kujum-Chantu is a female cosmic giant who remained still. Her body formed the earth and solar system upon death.[8]
In some Jewish legends, Adam was created from dust from the four corners of the Earth, and, when bent down, his head was the East and his feet the West. In another legend, he contained the soul of everybody who would ever be born.[3] In the teachings of Kabbalah, such a primordial man is referred to as Adam Kadmon. In Mandaeism, the primordial man is known as Adam kasia, or "the hidden Adam."[9]
See also edit
References edit
- ^ Webb, William (19 February 2014). "Hyde's Deformity: The Literary Myth of the Fallen Protohuman". Humanities. 3 (1): 59–70. doi:10.3390/h3010059. ProQuest 1525776174.
- ^ "Hinduism | Origin, History, Beliefs, Gods, & Facts". Britannica.
- ^ a b c d von Franz, Marie-Louise (1999). Archetypal Dimensions of the Psyche. Shambhala Publications. pp. 61–340. ISBN 978-0-8348-2978-7.
- ^ Bartlett, Lee (1983). "God's Crooked Lines: William Everson and CG Jung". The Centennial Review. 27 (4): 288–303. JSTOR 23739737.
- ^ a b von Franz, Marie-Louise (1999). Archetypal Dimensions of the Psyche. Shambhala Publications. pp. 61–62, 145. ISBN 978-0-8348-2978-7.
- ^ Uschan, Michael V. (2014). Chinese Mythology. Greenhaven. ISBN 978-1-4205-1217-5. OCLC 1056907731.[page needed]
- ^ "Gayōmart | Persian Mythology, Creation Myth & Primordial Man". Britannica.
- ^ Schipper, Mineke; Ye, Shuxian; Yin, Hubin, eds. (2011). China's Creation and Origin Myths. doi:10.1163/ej.9789004194854.i-354. ISBN 978-90-04-21480-4. ProQuest 2132087196.[page needed]
- ^ Drower, Lady Ethel Stefana (1960). The Secret Adam: A Study of Nasoraean Gnosis. Clarendon Press. OCLC 654318531.[page needed]
Further reading edit
- von Franz, Marie-Louise. "The Process of Individuation." In Man and His Symbols, Carl Jung, ed. New York: Doubleday, 1964. Pages 200–204. ISBN 0-385-05221-9