Elamite, also known as Hatamtite, is an extinct language that was spoken by the ancient Elamites. It was used in present-day southwestern Iran from 2600 BC to 330 BC. Elamite works disappear from the archeological record after Alexander the Great entered Iran. Elamite is generally thought to have no demonstrable relatives and is usually considered a language isolate. The lack of established relatives makes its interpretation difficult.
|Native to||Elamite Empire|
|Region||Western Asia, Iran|
|Era||c. 2800–300 BC|
A sizeable number of Elamite lexemes are known from the trilingual Behistun inscription and numerous other bilingual or trilingual inscriptions of the Achaemenid Empire, in which Elamite was written using Elamite cuneiform (circa 400 BCE), which is fully deciphered. An important dictionary of the Elamite language, the Elamisches Wörterbuch was published in 1987 by W. Hinz and H. Koch. The Linear Elamite script however, one of the scripts used to write the Elamite language circa 2000 BC, has remained elusive until recently.
Two early scripts of the area remain undeciphered but plausibly have encoded Elamite:
Later, Elamite cuneiform, adapted from Akkadian cuneiform, was used from c. 2500 to 331 BC. Elamite cuneiform was largely a syllabary of some 130 glyphs at any one time and retained only a few logograms from Akkadian but, over time, the number of logograms increased. The complete corpus of Elamite cuneiform consists of about 20,000 tablets and fragments. The majority belong to the Achaemenid era, and contain primarily economic records.
Elamite is an agglutinative language, and its grammar was characterized by a well-developed and pervasive nominal class system. Animate nouns have separate markers for first, second and third person, a rather unusual feature. It can be said to display a kind of Suffixaufnahme in that the nominal class markers of the head are also attached to any modifiers, including adjectives, noun adjuncts, possessor nouns and even entire clauses.
The history of Elamite is periodised as follows:
Middle Elamite is considered the “classical” period of Elamite, but the best attested variety is Achaemenid Elamite, which was widely used by the Achaemenid Persian state for official inscriptions as well as administrative records and displays significant Old Persian influence. Documents from the Old Elamite and early Neo-Elamite stages are rather scarce.
Neo-Elamite can be regarded as a transition between Middle and Achaemenid Elamite, with respect to language structure.
The Elamite language may have remained in widespread use after the Achaemenid period. Several rulers of Elymais bore the Elamite name Kamnaskires in the 2nd and 1st centuries BC. The Acts of the Apostles (c. 80–90 AD) mentions the language as if it was still current. There are no later direct references, but Elamite may be the local language in which, according to the Talmud, the Book of Esther was recited annually to the Jews of Susa in the Sasanian period (224–642 AD). Between the 9th and 13th centuries AD, various Arabic authors refer to a language called Khuzi spoken in Khuzistan, which was not any other language known to those writers. It is possible that it was "a late variant of Elamite".
Because of the limitations of the language's scripts, its phonology is not well understood.
Its consonants included at least stops /p/, /t/ and /k/, sibilants /s/, /ʃ/ and /z/ (with an uncertain pronunciation), nasals /m/ and /n/, liquids /l/ and /r/ and fricative /h/, which was lost in late Neo-Elamite. Some peculiarities of the spelling have been interpreted as suggesting that there was a contrast between two series of stops (/p/, /t/, /k/ as opposed to /b/, /d/, /ɡ/), but in general, such a distinction was not consistently indicated by written Elamite.
Elamite had at least the vowels /a/, /i/, and /u/ and may also have had /e/, which was not generally expressed unambiguously.
Roots were generally CV, (C)VC, (C)VCV or, more rarely, CVCCV (the first C was usually a nasal).
The Elamite nominal system is thoroughly pervaded by a noun class distinction, which combines a gender distinction between animate and inanimate with a personal class distinction, corresponding to the three persons of verbal inflection (first, second, third, plural).
The suffixes are as follows:
The animate third-person suffix -r can serve as a nominalizing suffix and indicate nomen agentis or just members of a class. The inanimate third-person singular suffix -me forms abstracts: sunki-k “a king (first person)” i.e. “I, a king”, sunki-r “a king (third person)”, nap-Ø or nap-ir “a god (third person)”, sunki-p “kings”, nap-ip “gods”, sunki-me “kingdom, kingship”, hal-Ø “town, land”, siya-n “temple”, hala-t “mud brick”.
Modifiers follow their (nominal) heads. In noun phrases and pronoun phrases, the suffixes referring to the head are appended to the modifier, regardless of whether the modifier is another noun (such as a possessor) or an adjective. Sometimes the suffix is preserved on the head as well:
This system, in which the noun class suffixes function as derivational morphemes as well as agreement markers and indirectly as subordinating morphemes, is best seen in Middle Elamite. It was, to a great extent, broken down in Achaemenid Elamite, where possession and, sometimes, attributive relationships are uniformly expressed with the “genitive case” suffix -na appended to the modifier: e.g. šak X-na “son of X”. The suffix -na, which probably originated from the inanimate agreement suffix -n followed by the nominalizing particle -a (see below), appeared already in Neo-Elamite.
The personal pronouns distinguish nominative and accusative case forms. They are as follows:
|Case||1st sg.||2nd sg.||3rd sg.||1st pl.||2nd pl.||3rd pl.||Inanimate|
In general, no special possessive pronouns are needed in view of the construction with the noun class suffixes. Nevertheless, a set of separate third-person animate possessives -e (sing.) / appi-e (plur.) is occasionally used already in Middle Elamite: puhu-e “her children”, hiš-api-e “their name”. The relative pronouns are akka “who” and appa “what, which”.
The verb base can be simple (ta- “put”) or “reduplicated” (beti > bepti “rebel”). The pure verb base can function as a verbal noun, or “infinitive”.
The verb distinguishes three forms functioning as finite verbs, known as “conjugations”. Conjugation I is the only one with special endings characteristic of finite verbs as such, as shown below. Its use is mostly associated with active voice, transitivity (or verbs of motion), neutral aspect and past tense meaning. Conjugations II and III can be regarded as periphrastic constructions with participles; they are formed by the addition of the nominal personal class suffixes to a passive perfective participle in -k and to an active imperfective participle in -n, respectively. Accordingly, conjugation II expresses a perfective aspect, hence usually past tense, and an intransitive or passive voice, whereas conjugation III expresses an imperfective non-past action.
The Middle Elamite conjugation I is formed with the following suffixes:
In Achaemenid Elamite, the loss of the /h/ reduces the transparency of the Conjugation I endings and leads to the merger of the singular and plural except in the first person; in addition, the first-person plural changes from -hu to -ut.
The participles can be exemplified as follows: perfective participle hutta-k “done”, kulla-k “something prayed”, i.e. “a prayer”; imperfective participle hutta-n “doing” or “who will do”, also serving as a non-past infinitive. The corresponding conjugation is:
In Achaemenid Elamite, the Conjugation 2 endings are somewhat changed:
|3rd person||singular||hutta-k (hardly ever attested in predicative use)|
There is also a periphrastic construction with an auxiliary verb ma- following either Conjugation II and III stems (i.e. the perfective and imperfective participles), or nomina agentis in -r, or a verb base directly. In Achaemenid Elamite, only the third option exists. There is no consensus on the exact meaning of the periphrastic forms with ma-, but durative, intensive or volitional interpretations have been suggested.
The optative is expressed by the addition of the suffix -ni to Conjugations I and II. The imperative is identical to the second person of Conjugation I in Middle Elamite. In Achaemenid Elamite, it is the third person that coincides with the imperative. The prohibitative is formed by the particle ani/ani preceding Conjugation III.
Verbal forms can be converted into the heads of subordinate clauses through the addition of the suffix -a, much as in Sumerian: siyan in-me kuši-hš(i)-me-a “the temple which they did not build”. -ti/-ta can be suffixed to verbs, chiefly of conjugation I, expressing possibly a meaning of anteriority (perfect and pluperfect tense).
The negative particle is in-; it takes nominal class suffixes that agree with the subject of attention (which may or may not coincide with the grammatical subject): first-person singular in-ki, third-person singular animate in-ri, third-person singular inanimate in-ni/in-me. In Achaemenid Elamite, the inanimate form in-ni has been generalized to all persons, and concord has been lost.
Nominal heads are normally followed by their modifiers, but there are occasional inversions. Word order is subject–object–verb (SOV), with indirect objects preceding direct objects, but it becomes more flexible in Achaemenid Elamite. There are often resumptive pronouns before the verb – often long sequences, especially in Middle Elamite (ap u in duni-h "to-them I it gave").
The language uses postpositions such as -ma "in" and -na "of", but spatial and temporal relationships are generally expressed in Middle Elamite by means of "directional words" originating as nouns or verbs. They can precede or follow the governed nouns and tend to exhibit noun class agreement with whatever noun is described by the prepositional phrase: i-r pat-r u-r ta-t-ni "may you place him under me", lit. "him inferior of-me place-you-may". In Achaemenid Elamite, postpositions become more common and partly displace that type of construction.
A common conjunction is ak "and, or". Achaemenid Elamite also uses a number of subordinating conjunctions such as anka "if, when" and sap "as, when". Subordinate clauses usually precede the verb of the main clause. In Middle Elamite, the most common way to construct a relative clause is to attach a nominal class suffix to the clause-final verb, optionally followed by the relativizing suffix -a: thus, lika-me i-r hani-š-r(i) "whose reign he loves", or optionally lika-me i-r hani-š-r-a. The alternative construction by means of the relative pronouns akka "who" and appa "which" is uncommon in Middle Elamite, but gradually becomes dominant at the expense of the nominal class suffix construction in Achaemenid Elamite.
Middle Elamite (Šutruk-Nahhunte I, 1200–1160 BC; EKI 18, IRS 33):
(1) ú DIŠšu-ut-ru-uk-d.nah-hu-un-te ša-ak DIŠhal-lu-du-uš-din-šu-ši-
(2) -na-ak-gi-ik su-un-ki-ik an-za-an šu-šu-un-ka4 e-ri-en-
(3) -tu4-um ti-pu-uh a-ak hi-ya-an din-šu-ši-na-ak na-pír
(4) ú-ri-me a-ha-an ha-li-ih-ma hu-ut-tak ha-li-ku-me
(5) din-šu-ši-na-ak na-pír ú-ri in li-na te-la-ak-ni
U Šutruk-Nahhunte, šak Halluduš-Inšušinak-ik, sunki-k Anzan Šušun-ka. Erientum tipu-h ak hiya-n Inšušinak nap-ir u-ri-me ahan hali-h-ma. hutta-k hali-k u-me Inšušinak nap-ir u-ri in lina tela-k-ni.
Achaemenid Elamite (Xerxes I, 486–465 BC; XPa):
(01) [sect 01] dna-ap ir-šá-ir-ra du-ra-mas-da ak-ka4 AŠmu-ru-un
(02) hi pè-iš-tá ak-ka4 dki-ik hu-ip-pè pè-iš-tá ak-ka4 DIŠ
(03) LÚ.MEŠ-ir-ra ir pè-iš-tá ak-ka4 ši-ia-ti-iš pè-iš-tá DIŠ
(04) LÚ.MEŠ-ra-na ak-ka4 DIŠik-še-ir-iš-šá DIŠEŠŠANA ir hu-ut-taš-
(05) tá ki-ir ir-še-ki-ip-in-na DIŠEŠŠANA ki-ir ir-še-ki-ip-
(06) in-na pír-ra-ma-ut-tá-ra-na-um
Nap irša-rra Uramasda, akka muru-n hi pe-š-ta, akka kik hupe pe-š-ta, akka ruh(?)-irra ir pe-š-ta, akka šiatiš pe-š-ta ruh(?)-ra-na, akka Ikšerša sunki(?) ir hutta-š-ta kir iršeki-pi-na sunki(?), kir iršeki-pi-na piramataram.
Elamite is regarded by the vast majority of linguists as a language isolate, as it has no demonstrable relationship to the neighbouring Semitic languages, Indo-European languages, or to Sumerian, despite having adopted the Sumerian-Akkadian cuneiform script.
An Elamo-Dravidian family connecting Elamite with the Dravidian languages of India was suggested in 1967 by Igor M. Diakonoff and later, in 1974, defended by David McAlpin. In 2012, Southworth proposed that Elamite forms the “Zagrosian family” along with Brahui and, further down the cladogram, the remaining Dravidian languages; this family would have originated in Southwest Asia (southern Iran) and was widely distributed in South Asia and parts of eastern West Asia before the Indo-Aryan migration. Recent discoveries regarding early population migration based on ancient DNA analysis have revived interest in the possible —albeit widely rejected— connection between proto-Elamite and proto-Dravidian.
None of these ideas have been accepted by mainstream historical linguists.
I admit that this [reconstruction] is somewhat farfetched. but so is a number of McAlpin's reconstructions. [...] There is no obvious systematic relationship between the morphologies of Elamite and Dravidian, apparent at first sight. Only after a hypothetical reinterpretation, three morphological patterns emerge as cognate systems: the basic cases, the personal pronouns, and the appellative endings. [...] I am also convinced that much additional work is to be done and many changes will be made to remove the genetic cognation in question from the realm of hypothesis and establish it as a fact acceptable to all.
Many of the rules formulated by McAlpin lack intrinsic phonetic/phonological motivation and appear ad hoc, invented to fit the proposed correspondences: e.g. Proto-Elamo-Dravidian *i, *e > Ø Elamite, when followed by t, n, which are again followed by a; but these remain undisturbed in Dravidian (1974: 93). How does a language develop that kind of sound change? This rule was dropped a few years later, because the etymologies were abandoned (see 1979: 184). [...] We need more cognates of an atypical kind to rule out the possibility of chance.
|Wikimedia Commons has media related to Elamite language.|
|For a list of words relating to Elamite language, see the Elamite language category of words in Wiktionary, the free dictionary.|
|Wiktionary has a word list at Appendix:Elamite word list|