Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the ChristianBible,[1] or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book.[2] Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles,[3] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books.[4] The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah [5][6] in 468 BCE.[7] This chapter contains a list, known as the "Golah List",[8] of the people who returned from Babylon to Judah following Cyrus's edict "by genealogy, family and place of habitation".[5]
An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 5:7–46 is an equivalent of Ezra 2 (List of former exiles who returned).[15][16]
The Community (2:1–63)edit
The list here is not an account the people who were recently back from the journey, but those who have arrived and settled down after returning from Babylon, where they currently reside in Palestine among the other inhabitants of the land – non-Jews and also the Jews who never left the land, "whom the Babylonians has left behind as undesirable".[17] The genealogies apparently "function as authenticators of who has a right to be classified as an Israelite", because "those who could not prove their genealogy were excluded" (verses 59–63).[5]
Verse 1edit
Now these are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;[18]
"The province": refers to the "Persian province of Judah".[19]
"Of those who had been carried away": is translated from Hebrew: הגולה, ha-gōlāh,[20] the "Gola" ("Golah") or "the exiles".[21]
Verse 2edit
Those who came with Zerubbabel were Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
The number of the men of the people of Israel:[22]
"Zerubbabel": is the leader of the group and of Davidic line (1 Chronicles 3:19), so he is associated with the messianic hope in the book of Zechariah, although none of it is mentioned in this book.[23]
"Of Hezekiah": in Hebrew can also mean "[born] to Hezekiah", that is "through Hezekiah", or "through the family/house of Hezekiah" (cf. Ezra 2:36 NET Bible), or "through the line of Hezekiah" (cf. Ezra 2:40 NET Bible).[26]
Verse 61edit
Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name).[27]
"Hakkoz": the name of the seventh of "24 Priestly Divisions" in 1 Chronicles 24 (cf. Nehemiah 3:4, 21).[28] This name appears in a stone inscription that was found in 1970 on a partially buried column in a mosque, in the Yemeni village of Bayt al-Ḥaḍir, among the ten names of priestly wards and their respective towns and villages. This "Yemeni inscription" is the longest roster of names of this sort ever discovered, unto this day. The names are legible on the stone column discovered by Walter W. Müller.[29]
The Totals (2:64–67)edit
The number of the people here shows the depletion of the population; in time of Moses "the whole number of the people of Israel...from 20 years old and upward,... was 603,550" (Numbers 1:45–46) not counting the Levites, whereas in the time of David, "in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000" (2 Samuel 24:9), but now the returned exiles, including the priests and Levites, only "amount to 42,360" (verse 64).[30] The listing of servants and animals reflects "the status of the exiles, their resources and capabilities".[31]
Temple Gifts (2:68–69)edit
Those arrived back in Jerusalem and Judah gave freewill offerings "toward the rebuilding of the house of God".[32]
Resettlement (2:70)edit
The conclusion of the list is similar to the beginning (verse 1): "by affirming the resettlement of the exiles", as every person has now settled "in their own towns".[32]
^Davies, G. I., Introduction to the Pentateuch in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Archived 2017-11-22 at the Wayback Machine, p. 19
^Würthwein, Ernst (1988). Der Text des Alten Testaments (2nd ed.). Stuttgart: Deutsche Bibelgesellschaft. p. 85. ISBN 3-438-06006-X.
^Swete, Henry Barclay (1902). An Introduction to the Old Testament in Greek. Cambridge: Macmillan and Co. pp. 129–130.
^ This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
^Catholic Encyclopedia: Esdras: THE BOOKS OF ESDRAS: III Esdras
^Urbach, Ephraim E., Mishmarot u-maʻamadot, Tarbiz (A Quarterly for Jewish Studies) 42, Jerusalem 1973, pp. 304–327 (Hebrew); Rainer Degen, An Inscription of the Twenty-Four Priestly Courses from the Yemen, pub. in: Tarbiẕ - A Quarterly for Jewish Studies, Jerusalem 1973, pp. 302–303
Fensham, F. Charles (1982). The Books of Ezra and Nehemiah. New international commentary on the Old Testament (illustrated ed.). Wm. B. Eerdmans Publishing. ISBN 978-0802825278. Retrieved October 28, 2019.
Halley, Henry H. (1965). Halley's Bible Handbook: an abbreviated Bible commentary (24th (revised) ed.). Zondervan Publishing House. ISBN 0-310-25720-4.
Larson, Knute; Dahlen, Kathy; Anders, Max E. (2005). Anders, Max E. (ed.). Holman Old Testament Commentary - Ezra, Nehemiah, Esther. Holman Old Testament commentary. Vol. 9 (illustrated ed.). B&H Publishing Group. ISBN 978-0805494693. Retrieved October 28, 2019.
Levering, Matthew (2007). Ezra & Nehemiah. Brazos Theological Commentary on the Bible. Brazos Press. ISBN 978-1587431616. Retrieved October 28, 2019.
McConville, J. G. (1985). Ezra, Nehemiah, and Esther. The daily study Bible : Old Testament. Westminster John Knox Press. ISBN 978-0664245832. Retrieved October 28, 2019.
Smith-Christopher, Daniel L. (2007). "15. Ezra-Nehemiah". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 308–324. ISBN 978-0199277186. Retrieved February 6, 2019.
Würthwein, Ernst (1995). The Text of the Old Testament. Translated by Rhodes, Erroll F. Grand Rapids, MI: Wm. B. Eerdmans. ISBN 0-8028-0788-7. Retrieved January 26, 2019.