Gerasa (Judaea) is a site mentioned by the historian Josephus (The Jewish War, 4.9.1) as being a Jewish town sacked by the Roman army under Lucius Annius in the First Jewish revolt against Rome.

Background and early history

During the Jewish uprising against Rome in 66 CE, a place called Gerasa (Hebrew: גרש) (Ǧeraš), which, according to Josephus, is also the name of the hometown of Simon bar Kokhba, was overrun by the troops of Vespasian, under the command of Lucius Annius, who after taking the town, slew of its able-bodied men and took captive their wives and children. Afterwards, the Roman soldiers with their auxiliaries proceeded to set fire to their houses and to the houses in the adjoining villages, until war had engulfed the entire hill country. Note that Josephus does not specify its location, but later authors, like Jacob N. Simchoni (1884-1926) (q.v. in Hebrew), has specified that it was in Judaea.[1]

Identification

Several attempts have been made to identify the Gerasa of Judea, the vast majority of scholars concurring that the ancient site is not to be confused with Gerasa (Jarash) of Transjordan, but with a site in Judea proper.[2]

Khirbet Jurish (Judea)

Khirbet Jurish is the most recent contender for the 1st-century town of Gerasa mentioned by Josephus. Archaeologists Boaz Zissu and Ze'ev Safrai who have studied the various options have both concluded that the site is to be identified with Khirbet Jurish which once stood along the ancient Roman road from Jerusalem to Beit Gubrin, and which is now protected by the Israel Nature and Parks Authority.[3] The ruins of the site presently stand on a hill to the west of Tzur Hadassa, on Har Kitron.

The site, surveyed by archaeologist Boaz Zissu on behalf of the Israel Antiquities Authority, covers an area of about 40 dunams (9.8 acres) and sits at an elevation of 751 metres (2,464 ft) above sea-level. The ruin lay adjacent to the old Jerusalem-Beit Gubrin Roman road, and was visited by PEF explorers, Conder and Kitchener.[4] Three or four ritual immersion baths (miqva'ot) have been discovered on the site, attesting to it being an ancient Jewish settlement. The site also contains a large bottle-shaped cistern, with a depth of about 6 meters, and a bottom measuring 4.3 x 4.7 meters. Potsherds found on the site have been dated back to the Hellenistic, early Roman, and Byzantine periods.[5] On the western slope of the ruin are five rock-carved sepulchres, attesting to the site's antiquity.

Jarash Judea

Jarash, a former Palestinian village situated 3.5 km. south of Hartuv, was suggested by Isaiah Press as meeting the description of Josephus' Gerasa in Judea.[6] It appears to have been a farmstead during the Second Temple period. Even so, the area is notably smaller than the previously mentioned site.

Gezer

Jacob N. Simchoni noted how others (Schlatter, 1913: 39; Nestle, 90) had suggested that an error may have befallen the copyist of the Josephus manuscript and that Gerasa should perhaps be read as Gezer.[7] This view was also adopted by author, M.L. Fischer.[8] Safrai and Klein, however, reject this opinion, saying that this was highly unlikely, since Gezer had already been subdued prior to the capture of Gerasa (ibid. 4.9.1), and that a Roman camp was stationed in Emmaus (near Gezer).[9]

Places outside of Judaea proper

Jurish (Samaria)

Jurish in Samaria was long thought to be the birthplace of Simon Bar-Giora, and the Jewish stronghold taken by the Romans under Lucius Annius, during Vespasian's military campaign to encircle Jerusalem and to make the people's escape unto other regions more difficult. Those who supported this view were Shalem (1940),[10] Avi-Yonah (1976),[11] Yoram Tsafrir and co-editors (1994),[12] and Israel Finkelstein (1997),[13] among others. Safrai (1980/81) and Zissu (2007) have argued, from the sequence of events, that the toparchy of Akrabat (Acrabatenne) and the region adjoining thereto (i.e. Jurish of Samaria) were subdued by the Romans about one year after Vespasian's forces completed the encirclement of Jerusalem and had erected citadels in Jericho and in Adida, and had destroyed Gerasa in Judea, based on the timeline of these events in Josephus, The Jewish War 4:487 and 4:550–551.[14]

Jerash (Decapolis)

The site Jerash in Transjordan (Gerasa) is often mentioned in the writings of Josephus. The recent debate by scholars, however, does not concern those references, but rather one reference in Josephus (The Jewish War 4.9.1) and where this Gerasa was thought to be of strategic importance, and that its capture deemed necessary by the Romans to quell the revolt in Jerusalem. Josephus' reference to this Gerasa has intrigued many scholars. H. St. J. Thackeray, translator and editor of Josephus' The Jewish War (4.9.1), and John Kitto,[15] have both thought that this Gerasa is none other than the site Jerash in Transjordan.

Colonnades in Jerash of Transjordan

Historical geographers have argued against Thackeray's view, claiming that Jerash in Transjordan was a Greek city on the side of the Romans, and even if the Jews had taken possession of Gerasa and expelled the Greeks, it leaves unexplained why Annius destroyed the city and also devastated the surrounding area - in the area of the Decapolis which was hardly Jewish; in fact, the excavations there have revealed no destruction at the time of the Jewish uprising.[16] Samuel Klein takes the argument further, writing "Gerasa. The Jewish War 4.9.1. They have already made it known, quite consummately, that it is impossible to say that his intention here is to the city Gerasa which is in Transjordan. For this reason, some have sought to make different emendations [to the original text]: such as by changing the word to read 'Gazara', that is to say, 'Gezer,' etc. However, these same people who assay to 'correct' the text do not ask themselves what need was there for them (i.e. the Roman army) to capture Gezer in the Shefelah in order to shut-off Jerusalem from all sides? Hadn't they already captured the mountain passes, with Emmaus in the West!?"[17]

See also

2006 01 21 Athènes Parthénon.JPG Classical civilisation portal

References

  1. ^ Simchoni, (1968), p. 545, s.v. גרש(b) [reprint of 1923 edition], where he cites Josephus (The Jewish War 4.9.1) and where he makes a distinction between Gerasa (Greek: Γέρασα) of Judea and Gerasa of Transjordan.
  2. ^ Klein (1939), p. 106; Shalem (1940), p. 172
  3. ^ Archaeologist Ze'ev Safrai, at first, placed the Gerasa of Josephus (Wars 4.9.1) in Samaria, like his predecessors (Safrai, 1980, p. 54 [note 16]), but later that same year he came to a different conclusion, saying that it is to be recognised in the Kh. Jurish (near Tzur Hadassa), just as it was concluded by Boaz Zissu (Safrai, 1980/81, p. 327).
  4. ^ Conder & Kitchener (1883), p. 116
  5. ^ Zissu (2007), p. 221
  6. ^ Press (1951), p. 174
  7. ^ Simchoni (1968), p. 545, s.v. גרש(b) [reprint of 1923 edition]
  8. ^ Fischer et al., 1996, pp. 162–163
  9. ^ Safrai (1980/81), p. 372; Klein (1939), p. 106
  10. ^ Shalem (1940), p. 172
  11. ^ Avi-Yonah (1976), pp. 61, 109
  12. ^ Tsafrir (1994), p. 133
  13. ^ Finkelstein (1997), p. 759
  14. ^ Zissu (2007), p. 220; Safrai (1980/81), p. 327
  15. ^ Kitto, 1845, vol 1, p. 755, who writes that Jerash is the Gerasa of The Jewish War (4.9.1).
  16. ^ Möller & Schmitt (1976), p. 72
  17. ^ Klein (1939), p. 106

Bibliography

  • Avi-Yonah, M. (1976). Gazetteer of Roman Palestine, Qedem - Monographs of the Institute of Archaeology [5]. 2. Jerusalem.
  • Conder, C.R.; Kitchener, H. H. (1883). The Survey of Western Palestine: Memoirs of the Topography, Orography, Hydrography, and Archaeology. 3. London: Committee of the Palestine Exploration Fund.
  • Finkelstein, I. (1997). Highlands of Many Cultures. Tel-Aviv: Tel-Aviv University. ISBN 965-440-007-3.
  • Fischer, M.L.; Isaac, B.H.; Roll, B.H. (1996). Roman Roads in Judaea II: The Jaffa - Jerusalem Roads. Oxford: BAR International Series 628., OCLC 924307777
  • Kitto, J., ed. (1845). A cyclopedia of Biblical literature, edited by John Kitto. 1. Edinburgh: Adam and Charles Black.
  • Klein, S. (1939). Sefer Ha-Yishuv (in Hebrew). Tel-Aviv: Devir. p. 106.
  • Möller, Christa; Schmitt, Götz (1976). Siedlungen Palästinas nach Flavius Josephus" (Settlements of Palestine after Flavius Josephus). Wiesbaden: Dr. Ludwig Reichert Publishers.
  • Press, I., ed. (1951), "גרש (b)", Topographical-Historical Encyclopedia of Palestine, 1, Jerusalem: Rubin Mass, p. 174
  • Safrai, Z. (1980). Boundaries and Government in the Land of Israel (in Hebrew). Tel-Aviv.
  • Safrai, Z. (1980–81). A. Oppenheimer, U. Rappaport, & M. Stern (eds.). Jerusalem in the Second Temple Period - Abraham Schalit Memorial Volume (in Hebrew). Jerusalem: Ben-Zvi Institute. p. 327. ISBN 965-217-000-3.CS1 maint: Uses editors parameter (link) CS1 maint: Date format (link)OCLC 4640562610
  • Schlatter, A. (1913). Die hebräischen Namen bei Josephus (in German). Gütersloh: C. Bertelsmann.
  • Shalem (1940). "Bibliography - Patterns of Eretz Yisrael". Kiryat Sefer. 17: 172.
  • Simchoni, Jacob N. (1968). The History of the War of the Jews with the Romans (in Hebrew). Ramat-Gan: Masada.
  • Tsafrir, Y. (1994). Tabula Imperii Romanii: Iudaea, Palaestina [Maps and Gazetteer]. Jerusalem: The Israel Academy of Sciences and Humanities.
  • Zissu, Boaz (2007). Ya'acov Eshel (ed.). "Excavations and Surveys - Identification of Gerasa in Judea". Judea and Samaria Research Studies (in Hebrew). Ariel. 16: 219–231.

External links