The original text was written in Koine Greek. This chapter is divided into 28 verses.

Textual witnesses edit

Some early manuscripts containing the text of this chapter are:

• Papyrus 46 (175–225; only missing verse 17)^[5]
• Papyrus 17 (late 3rd century; extant verse 12-19)^[5]
• Codex Vaticanus (325-350)
• Codex Sinaiticus (330-360)
• Codex Alexandrinus (400-440)
• Codex Ephraemi Rescriptus (~450; extant verses 16-28)
• Codex Freerianus (~450; extant verses 1-4, 9-11, 16-19, 25-27)
• Codex Claromontanus (~550)

Old Testament references edit

• Hebrews 9:20: Exodus 24:8

The chapter opens with a contrast between 'the old and new covenants by reviewing the structure and rituals of the tabernacle'.^[6]

Verse 1 edit

Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.^[7]

Verse 2 edit

For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;^[8]

Verse 3 edit

and behind the second veil, the part of the tabernacle which is called the Holiest of All,^[9]

Verse 4 edit

which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant;^[10]

Verse 5 edit

and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.^[11]

• "Mercy seat" is translated from the Greek word hilasterion, which specifically means the lid of the Ark of the Covenant.^[12] The only other occurrence of hilasterion in the New Testament is in Romans 3:25, where the KJV translates it as "propitiation".

The defining moment in current situation is when 'Christ came' as High Priest to fulfill the symbolized act of yearly ritual.^[6]

The Greek word diathēkē has a range of meaning from 'contract' or 'treaty' to 'will' or 'testament', which is elaborated in legal language in this section.^[13]

Verse 15 edit

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.^[14]

Cross reference for Jesus Christ as 'mediator' is Hebrews 8:6, and the designation of Christians as 'called' is Romans 1:6; 1 Corinthians 1:2; Jude 1; Revelation 17:14, and the phrase 'partners in a heavenly calling' is stated in 3:1.^[13] The promise of an 'inheritance' (1:14; 6:17) in 'ordinary legal usage' implies 'the death of a testator', who in this case then 'redeems' "the heirs from their transgressions" (cf. verse 12).^[13]

Verse 22 edit

And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.^[15]

• "Almost all things": rendered in Arabic version as "all except a few things", interpreted by John Gill that "some things were cleansed by water, and others purged by fire" (cf. Numbers 31:23).^[16]
• "Without shedding of blood there is no remission": also found in Jewish literature as "there is no atonement but by blood"^[17]

The new description of Christ's 'heavenly' action in this part is balanced by the incorporation of the 'image of ritual purification' from the previous verses (9:11-14).^[13]

Verses 27-28 edit

²⁷And as it is appointed for men to die once, but after this the judgment, ²⁸so Christ was offered once to bear the sins of many.

To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.^[18]

Verse 27 is traditionally interpreted as the impossibility of reincarnation in Christian religions,^[19] that concerns both:

1. Jesus Christ God, after His Ascension to Heaven at the right hand of God the Father almighty;^[20]
2. any human being after his death, immediately undergone by the particular judgment.

• High priest
• Jesus Christ
• Moses
• Tabernacle
• Related Bible parts: Exodus 25, Exodus 26, Leviticus 16, Numbers 19, 2 Chronicles 26, Ezekiel 8, Hebrews 4

• Attridge, Harold W. (2007). "75. Hebrews". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 1236–1254. ISBN 978-0199277186. Retrieved February 6, 2019.
• deSilva, David A. (2005). "Hebrews". In Evans, Craig A. (ed.). Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation. The Bible Knowledge Series (illustrated ed.). Colorado Springs, Colo.: Victor. pp. 199–256. ISBN 9780781442282.

  This article incorporates text from this source, which is in the public domain: Gill, John. Exposition of the Entire Bible (1746-1763).

• Hebrews 9 King James Bible - Wikisource
• English Translation with Parallel Latin Vulgate
• Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
• Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)