The relationship between identity and language learning is of interest to scholars in the fields of second language acquisition (SLA), language education, sociolinguistics, and applied linguistics.^[2] It is best understood in the context of a shift in the field from a predominantly psycholinguistic approach to SLA to include a greater focus on sociological and cultural dimensions of language learning,^[3][4][5] or what has been called the “social turn” in SLA.^[6] Thus while much research on language learning in the 1970s and 1980s was directed toward investigating the personalities, learning styles, and motivations of individual learners, contemporary researchers of identity are centrally concerned with the diverse social, historical, and cultural contexts in which language learning takes place, and how learners negotiate and sometimes resist the diverse positions those contexts offer them. Further, identity theorists question the view that learners can be defined in binary terms as motivated or unmotivated, introverted or extroverted, without considering that such affective factors are frequently socially constructed in inequitable relations of power, changing across time and space, and possibly coexisting in contradictory ways within a single individual.

Many scholars^{[7][8][9][10][11][12]} cite educational theorist Bonny Norton’s conceptualization of identity (Norton Peirce, 1995; Norton, 1997; Norton, 2000/2013) as foundational in language learning research. Her theorization highlights how learners participate in diverse learning contexts where they position themselves and are positioned in different ways. Drawing from poststructuralist Christine Weedon's (1987) notion of subjectivity and sociologist Pierre Bourdieu's (1991) power to impose reception, Norton demonstrated how learners construct and negotiate multiple identities through language, reframing relationships so that they may claim their position as legitimate speakers.

People often consider language and identity as some structured definitions from the dictionary that they just follow. Although there are structural definitions for the words "language" and "identity", some people have different perspectives on them. In the essays written by James Baldwin, he was able to grasp a new meaning and new perspective of reading and writing because of the way these authors portray these words. We have come to a point where language somewhat links with identity. The two terms at times can go hand in hand like black and white or like a pea in a pod.

In the essay, “If Black isn’t English, Then Tell Me What Is?” by James Baldwin talked a lot about the way he saw language to be and the way he felt that both language and identity is linked. In his essay, he said that language is the most crucial key to identity. ^[13] This statement helped to show readers that we would not be who we are without language. Also, it shows his main idea about Black English because it did not have the kind of significant personality they have today. Language, incontestably, reveals the speaker .^[14]  Baldwin consistently stressed on how the way one uses language can show the person the speaker is. Which shows how important it is for a person to embrace their language for their personality to be seen positively by others. Baldwin’s stress on language and identity through his different ideas really helped to open a door in every reader's mind because it makes them think back and see how language helped to form their identity.

Since Norton's conception of identity in the 1990s, it has become a central construct in language learning research foregrounded by scholars such as David Block, Aneta Pavlenko, Kelleen Toohey, Margaret Early, Peter De Costa and Christina Higgins. A number of researchers have explored how Identity categories of race, gender, class and sexual orientation may impact the language learning process. Identity now features in most encyclopedias and handbooks of language learning and teaching, and work has extended to the broader field of applied linguistics to include identity and pragmatics, sociolinguistics, and discourse. In 2015, the theme of the American Association of Applied Linguistics (AAAL) conference held in Toronto was identity, and the journal Annual Review of Applied Linguistics in the same year focused on issues of identity, with prominent scholars discussing the construct in relation to a number of topics. These included translanguaging (Angela Creese and Adrian Blackledge), transnationalism and multilingualism (Patricia Duff), technology (Steven Thorne), and migration (Ruth Wodak).

Closely linked to identity is Norton's construct of investment which complements theories of motivation in SLA. Norton argues that a learner may be a highly motivated language learner, but may nevertheless have little investment in the language practices of a given classroom or community, which may, for example, be racist, sexist, elitist, or homophobic. Thus, while motivation can be seen as a primarily psychological construct,^[15] Investment is framed within a sociological framework and seeks to make a meaningful connection between a learner’s desire and commitment to learn a language, and their complex identity. The construct of investment has sparked considerable interest and research in the field.^{[16][17][18][19][20][21][22]} Darvin and Norton's (2015) model of investment in language learning locates investment at the intersection of identity, capital, and ideology. Responding to conditions of mobility and fluidity that characterize the 21st century, the model highlights how learners are able to move across online and offline spaces, performing multiple identities while negotiating different forms of capital.^[23]

An extension of interest in identity and investment concerns the imagined communities that language learners may aspire to join when they learn a new language. The term “imagined community”, originally coined by Benedict Anderson (1991), was introduced to the language learning community by Norton (2001), who argued that in many language classrooms, the targeted community may be, to some extent, a reconstruction of past communities and historically constituted relationships, but also a community of the imagination, a desired community that offers possibilities for an enhanced range of identity options in the future. These innovative ideas, inspired also by Jean Lave and Etienne Wenger (1991) and Wenger (1998), are more fully developed in Kanno and Norton (2003), and Pavlenko and Norton (2007), and have proved generative in diverse research sites.^{[24][25][26][27]} An imagined community assumes an imagined identity, and a learner’s investment in the second language can be understood within this context.

When it comes to writing, students often become more focused in following a rubric and that is when they lose their sense of self and identity in their writing. In college essays, students are asked to write about themselves while still following a specific rubric. Colleges still expect their students to provide proper grammar, tone, punctuation, syntax, etc., but there is no way of sensing a student's individuality through that making it counterproductive (Davilia 163). This tends to be perpetuated in writing classes where their rubrics mostly consist of what is known as “white talk”(Davila 158). While some students have grown up speaking and even writing this, there are many students who don’t. Many students don’t associate with this and are then being held to a standard they don’t understand. According to Bethany Davila “[English] then, is a standard language variety that is associated with and defined by white people and that affords unearned racial privilege all while seeming like commonsense or a social norm”(Davila 155). Students who come from differing backgrounds are put at a disadvantage and struggle to write or even connect with the material being presented to them.

This type of change begins in the classroom. Students learn best from each other, which is why classroom discourse allows students to question their own identities and beliefs. In the text, Exploring Values in a Changing Society: A Writing Assignment for Freshman English Martha K. Smith mentions how, when students utilize “their own life experiences, they seem able to find the voices to engage in critical self-analysis”(Smith 3). This is why teachers have been able to create new assignments that allow students to self-reflect on their values, religious beliefs, cultural beliefs, and more (Smith2). When students find their voices they are able to better critically analyze their own experiences (Smith 3). By doing this, students are able to exercise different parts of their writing identities and are learning different skills that will help them outside of the classroom as well.

In the text, Re-examining Constructions of Basic Writers’ Identities: Graduate Teaching, New Developments in the Contextual Model, and the Future of the Discipline by Laura Gray-Rosendale Barbara Bird states how there are three different types of identities that students must develop, “1) autobiographical writer identity: generating personally meaningful, unique ideas, 2) discoursal identity: making clear claims and connecting evidence to claims, and 3) authorial writer identity: performing intellectual work, specifically through elaboration and critical thinking” (71)(Gray-Rosendale 93). By learning to engage these identities, students are able to still practice academic writing, while still preserving their sense of self and searching for how their identities impact their writing.

There is now a wealth of research that explores the relationship between identity, language learning, and language teaching.^[28] Themes on identity include race, gender, class, sexual orientation, and disability. Further, the award-winning Journal of Language, Identity, and Education, launched in 2002, ensures that issues of identity and language learning will remain at the forefront of research on language education, applied linguistics, and SLA in the future. Issues of identity are seen to be relevant not only to language learners, but to language teachers, teacher educators, and researchers. There is an increasing interest in the ways in which advances in technology have impacted both language learner and teacher identity and the ways in which the forces of globalization are implicated in identity construction. Many established journals in the field welcome research on identity and language learning, including: Applied Linguistics, Critical Inquiry in Language Studies, Language Learning, Language and Education, Linguistics and Education, Modern Language Journal, and TESOL Quarterly.

Block, D. (2007). Second language identities. London/New York: Continuum

In this monograph, Block insightfully traces research interest in second language identities from the 1960s to the present. He draws on a wide range of social theories and brings a fresh analysis to studies of adult migrants, foreign language learners, and study-abroad students.

Burck, C. (2005/7). Multilingual living. Explorations of language and subjectivity. Basingstoke, England and New York: Palgrave Macmillan.

This book presents a discursive and narrative analysis of speakers' own accounts of the challenges and advantages of living in several languages at individual, family, and societal levels, which gives weight to ideas on hybridity and postmodern multiplicity.

Norton, B. (2013). Identity and language learning: Extending the conversation. Bristol: Multilingual Matters.

In this second edition of a highly cited study of immigrant language learners, Norton draws on poststructuralist theory to argue for a conception of the learner identity as multiple, a site of struggle, and subject to change. She also develops the construct of “investment” to better understand the relationship between language learners and the target language. The second edition includes an insightful Afterword by Claire Kramsch.

Pavlenko, A. and Blackledge, A. (Eds). (2004). Negotiation of identities in multilingual contexts. Clevedon: Multilingual Matters.

The authors in this comprehensive collection examine the ways in which identities are negotiated in diverse multilingual settings. They analyze the discourses of education, autobiography, politics, and youth culture, demonstrating the ways in which languages may be sites of resistance, empowerment, or discrimination.

Toohey, K. (2000). Learning English at school: Identity, social relations, and classroom practice. Cleveland, UK: Multilingual Matters.

Drawing on an exemplary ethnography of young English language learners, Toohey investigates the ways in which classroom practices are implicated in the range of identity options available to language learners. She draws on sociocultural and poststructural theory to better understand the classroom community as a site of identity negotiation.

Davila, Bethany. (2017). Standard English and colorblindness in composition studies: Rhetorical constructions of racial and linguistic neutrality.  WPA: Writing Program Administration 40.2, 154-173.

Given, Michael; Jean A. Wagner; Leisa Belleau; Martha Smith. (2007). 'Who, me?' Four pedagogical approaches to exploring student identity through composition, literature, and rhetoric.  Writing Instructor Beta 04.0.

Gray-Rosendale, Laura. (1997). Everyday exigencies: Constructing student identity. In Penrod, Diane (Ed.), Miss Grundy doesn't teach here anymore: Popular culture and the composition classroom; Portsmouth, NH: Boynton/Cook (pp. 147-159).

• Applied Linguistics [1]
• Critical Inquiry in Language Studies [2]
• Journal of Language, Identity, and Education [3]
• Language and Education [4]
• Language Learning [5]
• Linguistics and Education [6]
• Modern Language Journal [7]
• TESOL Quarterly [8]