Summary
John MacFarlane is an American professor of philosophy at the University of California, Berkeley[2] interested in logic and metaphysics. He has made influential contributions to truth-value theory inferential semantics.[2] [3] In 2015, he was elected a Fellow the American Academy of Arts and Sciences. He is also known for his contributions to open source software, especially the Pandoc document converter and other Markdown parsers and verifiers. MacFarlane was among the group of people that helped launch the CommonMark standardization effort for Markdown.[4][5]
John MacFarlane | |
|---|---|
| Nationality | American |
| Alma mater | Harvard University University of Pittsburgh |
| Occupation | Professor |
| Known for | Pandoc CommonMark |
| Scientific career | |
| Thesis | What Does it Mean to Say that Logic is Formal? (2000) |
| Doctoral advisor | Robert Brandom[1] |
| Website | johnmacfarlane |
Education edit
MacFarlane earned a bachelor's degree in philosophy from Harvard University[3] and a PhD in philosophy at the University of Pittsburgh.[1]
Career and research edit
Most of McFarlane's work is in the philosophy of logic and language. Other research interests include metaphysics and epistemology, the philosophy of mathematics, philosophical logic, the history of logic, Frege, Kant and ancient philosophy particularly Aristotle.[6]
Normativity of Logic edit
With respect to the normativity of logic for human thought, MacFarlane defends a certain claim made by Frege, a German mathematician and logician. In his book "The Foundational Laws of Arithmetic", which is a follow-up work to "The Foundations of Arithmetic" (1884), Frege claims to have overcome the limitations of Kant's logic, and MacFarlane acknowledges this. MacFarlane elaborates the idea in Frege, Kant, and the Logic in Logicism (2002):[7] The comparability of Frege's and Kant's systems is disputed in scholarly discourse. MacFarlane argues that the systems are indeed comparable, because both thinkers Kant and Frege define logic fundamentally by its generality as a central characteristic. Accordingly, Frege's approach is suited to overcome Kant's.
In "In What Sense (If Any) Is Logic Normative for Thought?" (2004), MacFarlane turns to a problem raised by Gilbert Harman of the fundamental relationship between logic and human thought. He develops an approximative methodology that seeks to contain Harman's position: that there are no bridging principles. MacFarlane proposes an improved principle as a starting point for further conceptual research in the field.[8]
Normativity of logic is a basic theme of MacFarlane's philosophy and was already on his mind while he was doing his Ph.D. at the University of Pittsburgh in 2000.[9]
Linguistic Relativism edit
In his 2014 book titled "Assessment Sensitivity", MacFarlane elaborates a three-layered theory of linguistic relativity (Semantics proper, Semantics post, Pragmatics). The project seeks to unify the respective advantages of the three traditional semantic positions - Objectivism, Contextualism, and Expressivism - into one Assessment-Relativist position. Thus MacFarlane circumvents the respective disadvantages of the three existing positions. To this end, after rejecting the standard arguments against relativist positions, MacFarlane extends the established context sensitivity of the established non-relativist semantics to include judgment sensitivity in an analogous handling. In doing so, the thinker avoids the problems normally associated with semantic relativism. The technical underpinning that seeks to achieve judgment sensitivity of propositions using an index-based semantics is based on David Kaplan and David Lewis.
Assessment Sensitivity has been extensively reviewed in philosophical journals,[10] and has been the subject of a book symposium with Diana Raffman, Jason Stanley, and Crispin Wright.[11] Unusually, it has been made available as open access (as cited below).
Publications edit
His books and monographs include:
- MacFarlane, John (2014). Assessment sensitivity: relative truth and its applications (PDF). Oxford, United Kingdom: Clarendon Press. Retrieved 2018-12-27.
- Macfarlane, John (14 April 2016). Assessment sensitivity: relative truth and its applications. Oxford, United Kingdom: Oxford University Press. ISBN 978-0-19-877681-9. Paperback edition.
His articles include
- Future contingents and relative truth[12]
- Making sense of relative truth[13]
- Nonindexical contextualism[14]
References edit
- ^ a b John MacFarlane at the Mathematics Genealogy Project
- ^ a b "John MacFarlane - Philosophy UC Berkeley". University of California, Berkeley. Retrieved 14 November 2017.
- ^ a b MacFarlane, John. "John MacFarlane — CV". Retrieved 14 November 2017.
- ^ Pandoc website website for Pandoc software
- ^ Pandoc GitHub GitHub home of Pandoc project (note: GitHub username is initials "jgm")
- ^ johnmacfarlane
.net - ^ MacFarlane, J. (2002-01-01). "Frege, Kant, and the Logic in Logicism". Philosophical Review. 111 (1): 25–65. doi:10.1215/00318108-111-1-25. ISSN 0031-8108.
- ^ Field, Hartry (2009-06-01). "I—Hartry Field: What is the Normative Role of Logic?". Aristotelian Society Supplementary Volume. 83 (1): 251–268. doi:10.1111/j.1467-8349.2009.00181.x. ISSN 0309-7013.
- ^ Gabbay, Dov M.; Pelletier, Francis Jeffry; Woods, John (2012), "Preface", Handbook of the History of Logic, Elsevier, pp. vii–ix, doi:10.1016/b978-0-444-52937-4.50017-4, ISBN 978-0-444-52937-4, retrieved 2021-01-23
- ^ Dilip Ninan, Philosophical Review, Review of Assessment Sensitivity; Fillipo Ferrari, Analysis, Assessment–Sensitivity; Max Kölbel, Notre Dame Philosophical Reviews, 2015.08.32; Adam Podlaskowski, Polish Journal of Philosophy 8 (2014), 95–98, Review of John MacFarlane’s “Assessment Sensitivity; and Francesco Gallina, in Universa: Recensioni di filosfia.
- ^ Philosophy and Phenomenological Research 92:1 (2016).
- ^ 2003. The Philosophical Quarterly 53(212)
- ^ https://web.archive.org/web/20170809121909/http://phil.unlv.edu/makingsense.pdf 2005. Proceedings of the Aristotelian Society
- ^ https://johnmacfarlane.net/nonindexical-contextualism.pdf 2009. Synthese