Summary
Kattunayakar or Jennu Kurumbas[2] an indigenous community, is a designated scheduled tribe in the Indian states of Tamil Nadu, Karnataka, Kerala, and Andhra Pradesh.[3] The word Kattunayakar காட்டு நாயகர் / ಕಾಡು ನಾಯಕರು means the king of the jungle in Tamil and Kannada. The Kattunayakar are one of the earliest known inhabitants of the Western Ghats, who are engaged in the collection and gathering of forest produce, mainly wild honey and wax.[4]
| Regions with significant populations | |
|---|---|
| Tamil Nadu, Karnataka, Kerala, Andhra Pradesh[1] | |
| Languages | |
| Dravidian languages | |
| Religion | |
| Hinduism | |
| Related ethnic groups | |
The men wear short dhotis and half-sleeved shirts. The women attach a long single piece of cloth round their body just below the neck, leaving the shoulders and arms bare. Child marriages were common before the 1990s, but now the girls marry after attaining puberty. Monogamy is the general rule among the Kattunayakar community.
On 12 March 2023, an Indian production documentary that follows the people of this tribe as they look after and nurture abandoned elephants, The Elephant Whisperers, won the Academy Award for Best Documentary Short Film.
Kattunayakars believe in Hinduism and speak a language which is a mixture of all Dravidian languages. The main deity of the tribe is Lord Shiva and Nayakkar under the name of Bhairava. They also worship animals, birds, trees, rock hillocks, and snakes, along with the other Hindu deities.Kattunayakars are fond of music, songs, and dancing. They are also called Cholanaickar and Pathinaickars.
Jennu Kurumba edit
In 1982, Kattunayakan and Jennu Kurumba were considered as two different tribes.[5] In 1988, they were both considered the same tribe.[2]
Kattunayakar in Kerala edit
Kattunayakar are one of the five ancient tribal groups in Kerala. They live very much in tune with nature. Hunting and collecting forest produce are the two main means of living for the Kattunayakar tribe. However, the restrictions to protect native forest and wildlife have forced them to find work outside the forests. Although willing to work for very low wages, unemployment and poverty are very severe among the Kattunayakan. Another important factor for the tribe is the medicinal system and its close association with the culture. They use traditional medicines for common ailments, but they use modern medicines in an emergency. Even then they only use modern medicine after seeking consent from "God" by the chieftain or priest (generally both roles are taken by the same person), through a well-defined set of traditional rituals or poojas.
References edit
- ^ "Kattunayakan in India".
- ^ a b Zvelebil, Kamil V. (1988). "Jēnu Kuṟumba: Brief Report on a "Tribal" Language of the Nilgiri Area". Journal of the American Oriental Society. 108 (2): 297–301. doi:10.2307/603656. JSTOR 603656.
- ^ "List of notified Scheduled Tribes" (PDF). Census India. Archived from the original (PDF) on 7 November 2013. Retrieved 15 December 2013.
- ^ "Vibrant Tribal Expressions, The Hindu Newspaper, 21 March 1999". Archived from the original on 29 July 2009. Retrieved 10 August 2009.
{{cite web}}: CS1 maint: unfit URL (link) - ^ Zvelebil, Kamil V. (1982). "Bëṭṭu̵ Kuṟumba: First Report on a Tribal Language". Journal of the American Oriental Society. 102 (3): 523–527. doi:10.2307/602307. JSTOR 602307.