In this essay on morality Hegel presents a version of Jesus very similar to Immanuel Kant's categorical imperative; it also stays close to Kant's Religion Within the Limits of Reason Alone. For Hegel the moment Jesus cried out "why hast thou forsaken me", was the moment he knew sin and evil, for evil is the separation of the individual from the universal.

Jesus is presented as a rationalistic philosopher, opposed to the superstition and "positive religion" of the Pharisees. Positive religion is a religion that has a definite historic founder,^[1] and is characterised rather sociologically: at this stage religion becomes an objective system of laws and rules.

Hegel presented biblical miracles as metaphors for Jesus' philosophical doctrines. Whether related with the tenor of Hegel's philosophy of immanence, or just because it remained fragment, the history stops with the crucifixion. The resurrection of Jesus is absent, along with the other paschal events.

• Goldstein, Joshua D. (2006). Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy. Springer. pp. 85–98. ISBN 1-4020-4191-8.
• Williamson, Raymond K. (1984). Introduction to Hegel's Philosophy of Religion. State University of New York Press. ISBN 978-0-87395-827-1.
• G. W. F. Hegel and the Life of Jesus (Das Leben Jesu). Translated by Michael George. 1981.
• File:Das Leben Jesu.pdf First Edition from 1906, Jena in German

• The Life of Jesus, Critically Examined, an 1835 book by David Friedrich Strauss