After the founding of the Dhammayuttika Nikāya by the then-monk Prince Mongkut in 1833, decades later all recognized monks not ordained in the Dhammayuttika order were considered to be part of the maha nikāya, the "great collection" of those outside the new Dhammayuttika fraternity. As such, most monks in Thailand belong to the Maha Nikāya more or less by default; the order itself did not originally establish any particular practices or views that characterized those adhering to its creed. There were in reality hundreds of different Nikayas throughout the Thai areas that were lumped together as the "Maha Nikāya".

In Cambodia, a similar situation exists. The Dhammayuttika Nikāya was supposedly imported from Thailand in 1855, and those monks remaining outside the Dhammayuttika order were recognized as being members of the Maha Nikāya (Khmer: មហានិកាយ Mohanikay). A separate supreme patriarch for the Dhammayuttika Nikāya was appointed by King Norodom. The previous national supreme patriarch then became the titular head of the Cambodian Maha Nikāya.^{[citation needed]}

In Thailand, a single supreme patriarch is recognized as having authority over both the Maha Nikāya and the Dhammayuttika Nikāya. In recent years some Maha Nikāya monks have campaigned for the creation of a separate Maha Nikāya patriarch, as almost all recent Thai supreme patriarchs have invariably been drawn from the royalty-supported Dhammayuttika Nikāya, despite Dhammayuttika Nikāya monks making up only six percent of the monks in Thailand.^[1]

• Dhammayuttika Nikaya
• Mahanayaka
• Nikaya
• Sangharaja
• Supreme Patriarch of Cambodia
• Supreme Patriarch of Thailand