Morioka was born in Kōchi Prefecture, Japan, in 1958 and entered the University of Tokyo in 1977. In the beginning he studied physics and mathematics but he later turned to philosophy and ethics.^[4] In graduate school he specialized in bioethics and environmental ethics, a newly emerging field at that time as well as Wittgenstein’s later philosophy.^[5] He published two books on bioethics, An Invitation to the Study of Life and Brain Dead Person, and moved to the International Research Center for Japanese Studies, Kyoto, in 1988. There he wrote several books including How to Live in a Post-religious Age and Consciousness Communication; the former is a philosophical and psychological analysis of Aum Shinrikyo’s sarin gas attack on the Tokyo subway that occurred in 1995^[6] and the latter discusses subconscious interactions in the age of computer communications (Consciousness Communication won The Telecom Social Science award in 1993). He spent one year as a visiting scholar at Wesleyan University, Connecticut, USA, in 1991.

In 1997, he moved to Osaka Prefecture University where he taught philosophy and ethics. In 2001 he published Life Studies Approaches to Bioethics, in which he discussed brain death and organ transplantation, feminist bioethics and abortion, the disability rights movement, and new forms of eugenics from the perspective of “life studies.” In this book he introduces concepts such as "the fundamental sense of security" and "the reality of a deeply shaken self", which he discovered through an examination of Japanese bioethics literature written in the 1970s.^[7] He published Painless Civilization, mentioned above, in 2003. This is considered by many his most important and influential book to date.^[8] His books on men’s studies, also mentioned above, have been frequently referred to in the field of gender studies.^[9] He published Manga Introduction to Philosophy in 2013. He played an important role in the revision of the organ transplantation law in Japan in the years 2000-2009. He asserted that organs should not be harvested from small children who have been declared brain dead but his proposal was ultimately rejected by the Diet.^[10]

He moved to the School of Human Sciences, Waseda University, in 2015.

Brain death as a human relationship edit

Morioka defines brain death not as a material process occurring inside the brain but as a human relationship formed between a comatose patient and his/her family members or others who surround him/her. He calls this a "human relationship oriented analysis" approach to bioethics. He claims that brain death is not necessarily human death.^[11]

Consciousness communication edit

In his 1993 book Consciousness Communication he distinguished "consciousness communication", communication for the purpose of social interaction itself, from "information communication", communication used as a tool for conveying information. He predicted that consciousness communication would play a central role in the coming information society, and put forward the concepts of "community of anonymity" and "dream navigator".^[12]

Life studies edit

Morioka calls his comprehensive approach to the issues of life, death, and nature "life studies". The ultimate goal of life studies is to help people to live their lives without regret. Morioka asserts that the most important aspect of life studies is never to detach ourselves from the problems we are tackling and never to think of ourselves as exceptions; He encourages us to keep our eyes on our own desires and the evil that he believes is deeply engraved in our hearts.^[13]

Fundamental sense of security edit

The fundamental sense of security is one of the central concepts in Morioka’s philosophy. In the book Life Studies Approaches to Bioethics he describes this as "a sense of security that allows me to strongly believe that even if I had been unintelligent, ugly, or disabled, my existence in the world itself would have been equally welcomed, and whether I succeed or fail, and even if I become a doddering old man, my existence will continue to be welcomed". He asserts that this is a precondition of our being able to live our lives without regret.^[14]

Painless civilization edit

Morioka asserts that our contemporary civilization is developing in the form of a "painless civilization". He asserts that this civilization's limitless penchant for eliminating pain and suffering makes us completely lose sight of the meaning of life that is indispensable to human beings and deprives us of the joy of life in exchange for pleasure, pleasantness, and comfort. He further claims that people in advanced countries know that they are drowning in the tide of their painless civilization but do not know how to escape from it.^[15][16]

Frigid man / Herbivore men edit

Morioka uses the phrase "frigid man" to describe a man who suffers from sexual frigidity caused by "male frigidity" and has a (sub-conscious) attraction toward young girls, especially girls wearing school uniforms. Many Japanese adult males suffer from this condition and love to see the images of young girls in the mass media and on the Internet. This is the pathology hidden behind the Japanese male's "Lolita complex".^[17] In Morioka's writings, "herbivore men" are timid young Japanese men who are inexperienced and unassertive in love and sex. Just after the publication of Morioka's book, Lessons in Love for Herbivore Men, 2008, the term "herbivore men" became a buzz word in Japan and was reported worldwide.^[18]

Philosophy of life edit

The philosophy of life is a new discipline in contemporary philosophy that aims to examine the topics of life, death, and nature from various philosophical angles. It widens the scope of the 19th century's Lebensphilosophie and encompasses contemporary bioethics, environmental philosophy, philosophy of biology, biopolitics, the study of the meaning of human life, and other areas of research.^[19]

Birth affirmation edit

This is one of the key concepts in Morioka's philosophy of life. Birth affirmation means to be able to say yes, from the bottom of our hearts, to the fact that we have been born. Morioka distinguishes "birth affirmation" from similar concepts such as "survival affirmation" and "affirmation of one's whole life". He considers "birth negation" as the worst form of human evil.^[20]

Animated persona edit

The soundless voice saying "I am here" that appears on the surface of something or someone. Morioka argues that it appears on a corpse, a wooden mask, or even a tree, as a kind of personhood. ^[21]

Books (English) edit

• 2017 Confessions of a Frigid Man: A Philosopher's Journey into the Hidden Layers of Men's Sexuality ISBN 978-1-5424-4717-1 PDF Tokyo Philosophy Project, Open Access Book
• 2021 Manga Introduction to Philosophy: An Exploration of Time, Existence, the Self, and the Meaning of Life ISBN 978-4-9908668-5-3 PDF Tokyo Philosophy Project, Open Access Book
• 2021 Painless Civilization 1: A Philosophical Critique of Desire PDF Tokyo Philosophy Project, Open Access Book
• 2021 What Is Antinatalism? And Other Essays: Philosophy of Life in Contemporary Society ISBN 978-4-90-151018-9 Tokyo Philosophy Project

Books (English, Edited by Morioka) edit

• 2015 Masahiro Morioka (ed.) Reconsidering Meaning in Life: A Philosophical Dialogue with Thaddeus Metz (Journal of Philosophy of Life) ISBN 978-4-9908668-0-8 PDF Open Access Book
• 2017 Masahiro Morioka (ed.) Nihilism and the Meaning of Life: A Philosophical Dialogue with James Tartaglia (Journal of Philosophy of Life) ISBN 978-4-9908668-2-2 PDF Open Access Book

Books (Japanese, incomplete) edit

• 1988 An Invitation to the Study of Life (生命学への招待 Keiso Shobo, in Japanese) ISBN 4-326-15209-5
• 1989 Brain-Dead Person: Human Relationship-Oriented Analysis of Brain Death (脳死の人 Tokyo Shoseki, in Japanese) ISBN 4-8318-5603-7 HTML
• 1993 Consciousness Communication (意識通信 Chikuma Shobo, in Japanese) ISBN 4-480-08708-7
• 1994 Reconsidering the View of Life (生命観を問いなおす Chikuma Shobo, in Japanese) ISBN 4-480-05612-2
• 1996 How to Live in a Post-Religious Age (宗教なき時代を生きるために Hozokan, in Japanese) ISBN 4-8318-7225-3
• 1997 An Intellectual Method of Facing Oneself (自分と向き合う「知」の方法 PHP Publications, in Japanese) ISBN 4-480-42230-7
• 2001 Life Studies Approaches to Bioethics: A New Perspective on Brain Death, Feminism, and Disability (生命学に何ができるか：脳死・フェミニズム・優生思想 Keiso Shobo, in Japanese) ISBN 4-326-65261-6
• 2001 Life Torn Apart (引き裂かれた生命 kinokopress.com, in Japanese)
• 2003 Painless Civilization: A Philosophical Critique of Desire (無痛文明論 Transview Publications, in Japanese) ISBN 4-901510-18-5
• 2005 Confessions of a Frigid Man: A Philosopher's Journey into the Hidden Layers of Men's Sexuality (感じない男 Chikuma Shobo, in Japanese) ISBN 4-480-06221-1
• 2005 Life Studies for Beginners: A Philosophy for Facing Oneself (生命学をひらく Transview, in Japanese) ISBN 4-901510-34-7
• 2008 Lessons in Love for Herbivore Men (草食系男子の恋愛学 Media Factory, in Japanese) ISBN 4-8401-2376-4
• 2009 Herbivore Men will Bring Your Last Love (最後の恋は草食系男子が持ってくる Magazine House, in Japanese) ISBN 4-8387-1999-X
• 2009 The 33rd Stone: A Philosophy for a Wounded Age (３３個めの石 Shunju Sha, in Japanese) ISBN 4-393-33291-1
• 2012 Connecting the Living and the Deceased: A Philosophy for Requiescat and Rebirth (生者と死者をつなぐ Shunju Sha, in Japanese) ISBN 4-393-33313-6
• 2013 Manga Introduction to Philosophy (まんが 哲学入門 Koudan sha, in Japanese) ISBN 4-062-88216-7
• 2015 Philosophy, Trauma, Sexuality: Book Reviews 1986-2001 (書評という快楽 Kinokopress, in Japanese)
• 2015 A Philosophical Inquiry into Personhood, Dignity, and Brain Death (脳死概念における人格性と尊厳の哲学的研究, Kinokopress, in Japanese)
• 2020 Is It Better Never to Have Been Born? (生まれてこないほうがよかったのか？, Chikuma Shobo, in Japanese)

Selected English papers edit

• 1991 The Concept of Life in Contemporary Japan. (Former title: The Concept of Inochi) PDF
• 2001 Reconsidering Brain Death: A Lesson from Japan's Fifteen Years of Experience. PDF at the Wayback Machine (archived June 14, 2006)
• 2005 Painless Civilization and Fundamental Sense of Security: A Philosophical Challenge in the Age of Human Biotechnology. PDF
• 2011 Natural Right to Grow and Die in the Form of Wholeness: A Philosophical Interpretation of the Ontological Status of Brain-dead Children. PDF
• 2011 Narrative Responsibility and Moral Dilemma. PDF With Takanobu Kinjo
• 2013 A Phenomenological Study of “Herbivore Men.” PDF
• 2015 Feminism, Disability, and Brain Death: Alternative Voices from Japanese Bioethics. PDF
• 2015 Is Meaning in Life Comparable?: From the Viewpoint of ‘The Heart of Meaning in Life’. PDF
• 2017 Philosophy of Life in Contemporary Society. PDF
• 2017 The Trolley Problem and the Dropping of Atomic Bombs. PDF
• 2019 A Solipsistic and Affirmation-Based Approach to Meaning in Life. PDF
• 2021 What Is Antinatalism?: Definition, History, and Categories. PDF
• 2021 What Is Birth Affirmation?: The Meaning of Saying “Yes” to Having Been Born PDF
• 2021 Animated Persona: The Ontological Status of a Deceased Person Who Continues to Appear in This World PDF

• Ulrike WÖHR, 2001, Die Ambivalenz des Lebens und die Unmöglichkeit der Religion: MORIOKA MASAHIRO und Seine SEIMEIGAKU (The Ambivalence of Life and the Impossibility of Religion: Morioka Masahiro and his Seimeigaku (Life Studies)).
• Japan Times, May 5, 2017. "Professor examines Lolita complex by first looking at his own experience".
• BBC, August 6, 2020. "Can nuclear war be morally justified?".
• Steve Corbeil, 2021, I'm Sorry for Being Born: Contemporary Japan's Answer to Antinatalism in the works of Aso Haro and Morioka Masahiro

• Lifestudies.org (Official website, English)
• Lifestudies.org/JP (Official website, Japanese)
• Journal of Philosophy of Life (English)
• Tokyo Philosophy Project (English)