Saint Meletius (Greek: Μελέτιος, Meletios) was a Christian bishop of Antioch from 360 until his death in 381. He was opposed by a rival bishop named Paulinus and his episcopate was dominated by the schism, usually called the Meletian schism. As a result, he was exiled from Antioch in 361–362, 365–366 and 371–378. One of his last acts was to preside over the First Council of Constantinople in 381.
There are contrasting views about his theological position: on the one hand, he was exiled three times under Arian emperors; on the other, he was strongly opposed by those faithful to the memory of the staunchly pro-Nicene Eustathius of Antioch, whom the synod of Melitene deposed for his Homoousianism, which they considered a heresy, and by Saint Athanasius of Alexandria, a firm opponent of Arianism.
Meletius asceticism was remarkable in view of his great private wealth. He is venerated as a saint and confessor in both the Roman Catholic and Eastern Orthodox churches. His feast day is February 12.
Bishop of Sebaste
Meletius was born at Melitene in Lesser Armenia of wealthy and noble parents. He first appears around 357 as a supporter of Acacius, bishop of Caesarea, the leader of that local faction that supported the Homoean formula by which the emperor Constantius II sought for a compromise between the Homoiousians and the Homoousians. The Homoiousians held that God and Jesus Christ are of like essence, the Homoousians that they are, as stated in the Nicene Creed, of the same essence. Meletius thus first appears as an ecclesiastic of the court party, and as such became bishop of Sebaste in succession to Eustathius, an Arian. The appointment was resented by the Homoousian clergy, and Meletius resigned the see.
Bishop of Antioch
First period and exile
According to Socrates Scholasticus, Meletius attended the synod of Seleucia in the autumn of 359, and then subscribed to the Acacian (Homoean) formula. Early in 360 he became bishop of Antioch, succeeding Eudoxius, who had been translated to the see of Constantinople. Early the following year (361), he was in exile. According to an old tradition, supported by evidence drawn from Epiphanius of Cyprus and John Chrysostom, this was due to a sermon preached before the emperor Constantius II, in which he revealed Homoousian views. This explanation, however, is rejected by G. F. Loofs on the grounds that the sermon contains nothing inconsistent with the Acacian position favoured by the court party; on the other hand, there is evidence of conflicts with the clergy, quite apart from any questions of orthodoxy, which may have led to the bishop's deposition. Meletius believed that truth lay in delicate distinctions, but his formula was so indefinite that it is difficult to grasp it with precision. He was neither a thorough Nicene nor a decided Arian.
The successor of Meletius was Euzoeus, an Arian. In Antioch itself Meletius continued to have adherents, who held separate services in the apostolic church in the old town. The Meletian schism was complicated, moreover, by the presence in the city of another anti-Arian sect, stricter adherents of the Homoousian formula, maintaining the tradition of the deposed bishop Eustathius and governed at this time by the presbyter Paulinus. The synod of Alexandria (362) sent deputies to attempt an arrangement between the two anti-Arian churches; but before they arrived Paulinus had been consecrated bishop by Lucifer of Calaris. When in consequence of the emperor Julian's contemptuous policy Meletius returned, he found himself as one of three rival bishops.
Second and third exiles
Athanasius of Alexandria came to Antioch by order of the emperor, and expressed to Meletius his wish of entering into communion with him. Meletius, ill-advised, delayed answering him, and Athanasius went away having admitted Paulinus, whom he had not yet recognized as bishop, to his communion. The orthodox Nicene party, notably Athanasius himself, held communion with Paulinus only. Twice, in 365 and 371 or 372, Meletius was exiled by decree of the Arian emperor Valens. A further complication was added when, in 375, Vitalius, one of Meletius' presbyters, was consecrated bishop by the heretical bishop Apollinaris of Laodicea. After the death of Valens in 378, the Western emperor Gratian removed Euzoeus from Antioch, handing over the churches to Meletius. Theodosius I, the new emperor in the East, also favoured Meletius, who had been more and more approximating to the views of the Nicene Creed.
Upon his return to Antioch, Meletius was hailed as the leader of orthodoxy. As such he presided in October 379 over the great synod of Antioch, in which the dogmatic agreement of East and West was established. He helped Gregory Nazianzus to the see of Constantinople and consecrated him and also presided over the First Council of Constantinople, the second ecumenical council, in 381. Paulinus, however, was the man favoured by Rome and Alexandria. Jerome accompanied Paulinus back to Rome in order to secure him more support.
Meanwhile, Ambrose, bishop of Milan, was dealing with Arians in the West. He persuaded Gratian to call a church synod. The Council of Aquileia (381) deposed two bishops of the eastern province of Dacia, Palladius of Ratiaria and Secundianus of Singidunum, and requested the emperors Theodosius and Gratian to convene at Alexandria a general council of all bishops in order to put an end to the Meletian schism at Antioch.
The two remaining factions which divided the Antiochene Church were orthodox, the supporters of Meletius and the adherents of Pauilnus. Uniting them was a difficult move. A temporary pacification ensued, when six of the leading presbyters took an oath not to seek episcopal consecration themselves but to accept as bishop of Antioch whichever of the two rivals outlived the other.
Schism after his death
Meletius died soon after the opening of the First Council of Constantinople and the emperor Theodosius, who had received him with special distinction, ordered his body to be carried to Antioch and buried with the honours of a saint. The Meletian schism, however, did not end immediately with his death. In spite of the advice of Gregory Nazianzus, Paulinus was not recognized as the sole bishop and Flavian was consecrated as Meletius' successor.
The Eustathians, on the other hand, elected Evagrius as bishop on Paulinus' death in 388. In 399, John Chrysostom, who had been ordained a deacon by Meletius, but later separated from his group and accepted ordination to the priesthood at the hands of Evagrius, secured reconciliation between Flavian and the sees of Alexandria and Rome. However, it would take the Eustathians at Antioch until 415 to accept Flavian.
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Meletius of Antioch". Encyclopædia Britannica. 18 (11th ed.). Cambridge University Press. pp. 93–94.
- Cross, F. L.; Livingstone, E. A., eds. (2009) . "Melitius, St". The Oxford Dictionary of the Christian Church (3rd rev. ed.). Oxford University Press.CS1 maint: ref=harv (link)
- Leclercq, Henri. "Meletius of Antioch." The Catholic Encyclopedia Vol. 10. New York: Robert Appleton Company, 1911. 18 February 2014
- "Councils of Aquileia." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 31 January 2019
- Socrates Scholasticus, "The Ecclesiastical History" Book V.9
- Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., "Meletius, bishop of Antioch"
- Socrates Scholasticus, The Ecclesiastical History, Book VI.3
- Philip Hughes, History of the Church (Sheed and Ward 1934), vol. I, pp. 231-232
- Cavallera, F. Le Schisme de Mélèce. Paris: Picard, 1906.
- Saints.sqpn: Meletius of Antioch
- Catholic Online: Meletius of Antioch
- Santiebeati: Meletius of Antioch
|Titles of the Meletian group of Early Christianity|
| Patriarch of Antioch
with Paulinus (362–381)