Mosque_Foundation Knowpia

Mosque Foundation
Mosque Foundation
Religion
Affiliation	Islam
Ecclesiastical or organizational status	non-profit religious organization
Leadership	Imam(s):; Jamal Said
Location
Location	7360 W. 93rd St., Bridgeview, Illinois, United States
Architecture
Type	Mosque
Style	Modern
Date established	1954
Specifications
Capacity	10,000+
Dome(s)	3
Minaret(s)	1
Website
	Official Website

The Mosque Foundation is located in Bridgeview, Illinois, in the Chicago metropolitan area.

History edit

In 1954 a handful of Palestinians from Beitunia émigrés on Chicago's famous Southside formed the Mosque Foundation of Chicago with the dream of one day building a structure to house the religious and cultural activities of their growing young families. One of the mosques most notable founders is Suraya Shalabi. The foundation's first prayer leader, Khalil Zayid, was a poor salesman who could neither read nor write in English, but who recognized the need for a place to practice his religion. Unable to drive, Zayid asked his daughter Miriam to take him from door to door to ask for money to build a mosque. Everyone in the early foundation chipped in to help raise funds including the women of the foundation who held bake sales in an effort to raise funds.^[1] Today, that dream has become one of the busiest mosques in America, serving a community of more than 50,000 Muslims.

By the 1970s all Zayid and the other Palestinian immigrants could afford was an empty lot in Bridgeview situated between railroad tracks and a trailer park, But the 1970s ushered in a new wave of immigrants who were both political and educated. By appealing to their wealthy charities in Saudi Arabia, on the grounds that their children were in danger of being lost to an “unIslamic society,” the newcomers to Bridgeview were able to raise $1.2 million.^[1] Built in 1981 on a few acres of swampy land in the middle of mostly abandoned prairie in Bridgeview, the new mosque was composed of a prayer hall with a capacity of 300 worshippers. No one could foresee that the mosque's establishment would inspire a Muslim neighborhood of hundreds of beautiful new homes around the mosque, two full-time Islamic schools at its edges, a Community Center down the road, and dozens of thriving businesses.

The new mosque leaders stripped Zayid from his post and replaced him with Masoud Ali Masoud, a conservative Islamic scholar and member of the Muslim Brotherhood. Changes were made in the community whereby women were asked to cover their hair and separated from men.^[1] In November, 1981 protests broke out among mosque members who objected to being affiliated with the Brotherhood and the foundation's decision to turn the deed of the mosque over to the North American Atlantic Trust. Eventually, the dispute was settled in a 1983 Chicago hearing by a judge who deemed that no one had acted unlawfully.^[1] The community has steadily diversified to include Muslims of many languages and experiences—all praying side-by-side, with their children, in a brimming mosque that cannot contain them.

By 1985 Sheikh Jamal Said, inspired by the Muslim Brotherhood, became the religious leader at the foundation where he now remains. Known for his fiery sermons, and his efforts to help oppressed Muslims, Jamal is a well-respected imam and member of the community. Under Jamal's leadership, and with Saudi Arabia partially financing his salary, the mosque offers a politically conservative version of Islam, though moderate Muslims are also allowed to pray at the mosque. Several former leaders claim that the mosque's conservative teachings come from the proliferation of Brotherhood members.^[1] Today, imams of the foundation are active in counseling, education, spiritual guidance, and arbitration. Community members work with local and national Islamic, interfaith, and civic organizations on numerous initiatives. These include protecting American civil liberties, empowering Muslims locally and nationally, improving the quality of urban life across America, and helping the poor, immigrants, and the oppressed by advocating for justice and peace.