Neleus (/ˈniːliəs,ˈniːljuːs/; Ancient Greek: Νηλεύς) was a mythological king of Pylos. In some accounts, he was also counted as an Argonaut instead of his son, Nestor.[1][2]
Tyro was married to Cretheus (with whom she had three sons, Aeson, Pheres, and Amythaon), though she loved Enipeus, a river god. She pursued Enipeus, who refused her advances. One day, Poseidon, filled with lust for Tyro, disguised himself as Enipeus. From their union were born Pelias and Neleus, twin boys. Tyro exposed her sons on a mountain, but they were found and raised by a maid.
When they reached adulthood, Pelias and Neleus found their mother Tyro and then killed her stepmother, Sidero, for having mistreated her. Sidero tried to hide in a temple to Hera but Pelias killed her anyway, earning himself Hera's undying hatred. Neleus and Pelias then fought for the crown, and Neleus was banished to Messenia. There he was welcomed by his cousin Aphareus who gave him the maritime part of the land where he settled and established his palace. Neleus eventually became King of Pylos.
Heracles later asked Neleus to cleanse him of the blood-debt he gained by killing his own wife and children, but was refused. In retaliation, he killed Neleus and his sons, except for Nestor.[11]
^Tzetzes, John (2015). Allegories of the Iliad. Translated by Goldwyn, Adam; Kokkini, Dimitra. Harvard University Press, Cambridge, Massachusetts, London, England: Dumbarton Oaks Medieval Library. pp. 39, Prologue 516. ISBN 978-0-674-96785-4.
^Tzetzes, John (2015). Allegories of the Iliad. Translated by Goldwyn, Adam; Kokkini, Dimitra. Harvard University Press, Cambridge, Massachusetts, London, England: Dumbarton Oaks Medieval Library. pp. 39, Prologue 517. ISBN 978-0-674-96785-4.
Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library. Greek text available from the same website.
Diodorus Siculus, The Library of History translated by Charles Henry Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8. Online version at Bill Thayer's Web Site
Diodorus Siculus, Bibliotheca Historica. Vol 1-2. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888–1890. Greek text available at the Perseus Digital Library.
Gaius Julius Hyginus, Fabulae from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project.
Pausanias, Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. ISBN 0-674-99328-4. Online version at the Perseus Digital Library
Pausanias, Graeciae Descriptio.3 vols. Leipzig, Teubner. 1903. Greek text available at the Perseus Digital Library.
Publius Ovidius Naso, Metamorphoses translated by Brookes More (1859–1942). Boston, Cornhill Publishing Co. 1922. Online version at the Perseus Digital Library.
Publius Ovidius Naso, Metamorphoses. Hugo Magnus. Gotha (Germany). Friedr. Andr. Perthes. 1892. Latin text available at the Perseus Digital Library.
Further reading
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Douglas Frame 2009: Hippota Nestor: Washington, DC: Center for Hellenic Studies
Douglas Frame 1978: The Myth of Return in Early Greek Epic, New Haven: Yale University Press.
Keith Dickson 1995: Nestor: Poetic Memory in Greek Epic: NY: Garland Publishers.
Keith Dickson 1993: "Nestor Among the Sirens," Oral Tradition 8/1: 21–58.
Richard R. Martin 2012: Review of Douglas Frame Hippota Nestor 2009 in American Journal of Philology (AJP) 133.4 (Winter 2012): 687-692
Hanna Roisman 2005: "Nestor the Good Counselor," Classical Quarterly 55: 17-38 doi:10.1093/cq/bmi002
Victoria Pedrick 1983: :The Paradignatic Nature of Nestor's Speech,: Transactions and Proceedings of the American Philological Assn. (TAPA) 113: 55–68.