Prussia (Old Prussian: Prūsa; German: Preußen; Lithuanian: Prūsija; Polish: Prusy; Russian: Пруссия) is a historical region in Europe, stretching from Gdańsk Bay to the end of Curonian Spit on the southeastern coast of the Baltic Sea, and extending inland as far as Masuria. The territory and inhabitants were described by Tacitus in Germania in AD 98, where Suebi, Goths and other Germanic people lived on both sides of the Vistula River, adjacent to the Aesti (further east). About 800 to 900 years later the Aesti were named Old Prussians, who, since 997, repeatedly defended themselves against take-over attempts by the newly created Duchy of the Polans. The territory of the Old Prussians and neighboring Curonians and Livonians was unified politically in the 1230s as the State of the Teutonic Order. Prussia was politically divided between 1466 and 1772, with western Prussia under protection of the Crown of Poland and eastern Prussia a Polish–Lithuanian fief until 1660. The unity of both parts of Prussia remained preserved by retaining its borders, citizenship and autonomy until western and eastern Prussia were also politically reunited under the German Kingdom of Prussia (which despite the name was based in Berlin, Brandenburg). It is famous for many lakes, as well as forests and hills. Since the military conquest of the area by the Soviet Army in 1945 and the expulsion of the German-speaking inhabitants it was divided between northern Poland (most of the Warmian-Masurian Voivodeship), Russia's Kaliningrad exclave, and southwestern Lithuania (Klaipėda Region). The former German kingdom and later state of Prussia (1701–1947) derived its name from the region.
Prehistory and early history
The area was settled by the bearers of the Corded Ware culture in the 4th millennium BC. These were presumably the early Indo-European speakers, which in the Baltic would diversify into the satem Balto-Slavic branch which would ultimately give rise to the Balts as the speakers of the Baltic languages. The Balts would have become differentiated into Western and Eastern Balts in the late 1st millennium BC. The region was inhabited by ancestors of Western Balts – Old Prussians, Sudovians/Jotvingians, Scalvians, Nadruvians, and Curonians while the eastern Balts settled in what is now Lithuania, Latvia and Belarus.
The Greek explorer Pytheas (4th century BC) may have referred to the territory as Mentenomon and to the inhabitants as Guttones (neighbours of the Teutones, probably referring to the Goths). A river to the east of the Vistula was called the Guttalus, perhaps corresponding to the Nemunas, the Łyna, or the Pregola. In AD 98 Tacitus described one of the tribes living near the Baltic Sea (Latin: Mare Suebicum) as Aestiorum gentes and amber-gatherers.
The Vikings started to penetrate the southeastern shores of the Baltic Sea in the 7th and 8th centuries. The largest trade centres of the Prussians, such as Truso and Kaup, seem to have absorbed a number of Norse people. Prussians used the Baltic Sea as a trading route, frequently travelling from Truso to Birka (in present-day Sweden).
At the end of the Viking Age, the sons of Danish kings Harald Bluetooth and Cnut the Great launched several expeditions against the Prussians. They destroyed many areas in Prussia, including Truso and Kaup, but failed to dominate the population totally. A Viking (Varangian) presence in the area was "less than dominant and very much less than imperial."
According to a legend, recorded by Simon Grunau, the name Prussia is derived from Pruteno (or Bruteno), the chief priest of Prussia and brother of the legendary king Widewuto, who lived in the 6th century. The regions of Prussia and the corresponding tribes are said to bear the names of Widewuto's sons — for example, Sudovia is named after Widewuto's son Sudo. The territory was probably identified as Brus in the 8th-century map of the Bavarian Geographer. In New Latin the area is called Borussia and its inhabitants Borussi.
The Old Prussians spoke a variety of languages, with Old Prussian belonging to the Western branch of the Baltic language group. Old Prussian, or related Western Baltic dialects, may have been spoken as far southeast as Masovia and even Belarus in the early medieval period, but these populations would probably have undergone Slavicization before the 10th century.
After the Christianisations of the West Slavs in the 10th century, the state of the Polans was established and there were first attempts at conquering and baptizing the Baltic peoples. Bolesław I Chrobry sent Adalbert of Prague in 997 on a military and Christianizing mission. Adalbert, accompanied by armed guards, attempted to convert the Prussians to Christianity. He was killed by a Prussian pagan priest in 997. In 1015, Bolesław sent soldiers again, with some short-lived success, gaining regular paid tribute from some Prussians in the border regions, but it did not last. Polish rulers sent invasions to the territory in 1147, 1161–1166, and a number of times in the early 13th century. While these were repelled by the Prussians, the Chełmno Land became exposed to their frequent raids.
Christianization and the Teutonic Knights
In the beginning of the 13th century, Konrad of Mazovia had called for Crusades and tried for years to conquer Prussia, but failed. Thus the pope set up further crusades. Finally the Duke invited the Teutonic Knights to fight the inhabitants of Prussia in exchange for a fief of Chełmno Land. Prussia was conquered by the Teutonic Knights during the Prussian Crusade and administered within their State of the Teutonic Order, which begins the process of Germanization in the area.
The city of Königsberg (modern Kaliningrad) was founded in 1255, and joined the Hanseatic League in 1340. Danzig (Gdańsk) followed in 1361. From this time Prussia was connected to the trade network spanning throughout the North Sea and the Baltic Sea.
With the Second Peace of Thorn (1466), Prussia was divided into eastern and western parts. The western part became the province of Royal Prussia adjacent to the Kingdom of Poland, while the eastern part of the monastic state became a fief of the Polish–Lithuanian Commonwealth.
In 1492, a life of Saint Dorothea of Montau, published in Marienburg (Malbork), became the first printed publication in Prussia.
Early modern era
During the Protestant Reformation, endemic religious upheavals and wars occurred, and in 1525, the last Grand Master of the Teutonic Knights, Albert of Brandenburg, a member of a cadet branch of the House of Hohenzollern, adopted the Lutheran faith, resigned his position, and assumed the title of "Duke of Prussia". In a deal partially brokered by Martin Luther, the Duchy of Prussia became the first Protestant state and a vassal of Poland. The ducal capital of Königsberg, now Kaliningrad, became a centre of learning and printing through the establishment of the Albertina University in 1544 for not only the dominant German culture, but also the thriving Polish and Lithuanian communities as well. It was in Königsberg that the first Lutheran books in Polish, Lithuanian, and Prussian languages were published.
Rulership of Ducal Prussia passed to the senior Hohenzollern branch, the ruling Margraves of Brandenburg, in 1618, and Polish sovereignty over the duchy ended in 1657 with the Treaty of Wehlau. Because Ducal Prussia lay outside of the Holy Roman Empire, Frederick I achieved the elevation of the duchy to the Kingdom of Prussia in 1701. The former ducal lands became known as East Prussia.
In Royal Prussia, an autonomous region, under the King of Poland-Lithuania the official language was still German. Its population was partly Polish Catholic (Chełmno Land, Kociewie, Kashubia and Sztum) and partly German Protestant (Thorn/Toruń, Gdańsk/Danzig, the Żuławy Wiślane and Elbląg/Elbing). Gdańsk had about 50,000 inhabitants, while even Kraków had only 20,000. Toruń and Elbląg were also large cities, with 10,000 burghers. Gdańsk and the Żuławy Wiślane were partly Dutch, with some Calvinists and Mennonites. Lithuanian culture thrived in the western part of the region known as Lithuania Minor, while the Kursenieki lived along the coast in the vicinity of the Curonian and Vistula Spits.
After unifying the region of Prussia into one state, it became a single province, later divided again into West and East. Also the northernmost area of Greater Poland (Sępólno Krajeńskie, Złotów and Wałcz) was adjoined to it. Its population was still partly Polish and partly German, partly Catholic and partly Lutheran (both divisions overlapping especially in the west).
Though the Kingdom of Prussia was a member of the German Confederation from 1815 to 1866, the provinces of Posen and Prussia were not a part of Germany[a] until the creation of the German Empire in 1871 during the unification of Germany.
By the Treaty of Versailles, most of West Prussia that had belonged to the Kingdom of Prussia since the Partitions of Poland which began in 1772. and the German Empire were ceded to the Second Polish Republic. Danzig became a free city under the protection of the League of Nations. East Prussia, minus the Memelland, received some districts of former West Prussia and remained within the German Weimar Republic.
According to the Potsdam Conference in 1945 after World War II, the German part of Prussia was divided between Poland and the Soviet Union, which divided its part further between the Lithuanian SSR and the Russian SFSR. Warmia and Masuria are now in Poland, while northern East Prussia (minus the former Memelland which is now the Klaipėda region of Lithuania) forms the Kaliningrad Oblast exclave of the Russian Federation.
Beginning in 1944 with the westward advance of Soviet troops the native German-speaking population was subject to forced relocation or reeducation. For additional information, see Expulsion of Germans from Poland.
Today, its Polish part (with Lębork and Bytów) covers about 45,000 km2 (17,000 sq mi) and has over 4,000,000 inhabitants, while the Russian part covers 15,000 km2 (5,800 sq mi) and has almost 1,000,000 people.
- Jones, Gwyn (2001). A History of the Vikings. Oxford University Press. p. 244. ISBN 978-0-19-280134-0.
- "St. Adalbert", The Catholic Encyclopedia, New York: Robert Appleton Company, 1907
- Klussis, Mikkels (2006). "Preface". Dictionary of Revived Prussian (PDF). Institut Européen des Minorités Ethniques Dispersées. Archived from the original (PDF) on 2007-09-26.