Summary
Puzur-Ishtar (𒆃𒊭𒁹𒁯, Puzur4-Eš4-tár,[1][2] c. 2050–2025 BCE) was a ruler of the city of Mari, northern Mesopotamia, after the fall of the Akkadian Empire. He was contemporary of the Third Dynasty of Ur, and probably their vassal.[3]
| Puzur-Ishtar 𒆃𒊭𒁹𒁯 | |
|---|---|
| Military governor of Mari | |
 The Statue of Puzur-Ishtar, Former Governor of Mari. Museum of the Ancient Orient, Istanbul. | |
| Reign | c. 2050–2025 BCE |
| Predecessor | Tura-Dagan |
| Successor | Hitlal-Erra |
| Dynasty | Shakkanakku dynasty |
𒈠𒌷𒆠 𒆃𒊭𒁹𒁯 𒄊𒀴
Mari-ki Puzur-Ishtar Shakkanakku
(Puzur-Ishtar statue inscription)
He had several sons, who succeeded him, Hitlal-Erra and Hanun-Dagan.
Statue edit
A statue of him is known from the Royal Palace of Mari. Statues of gods and past rulers were the most common among statues unearthed at the Palace of Zimri-Lin. The title of Shakkanakku (military governor) was borne by all the princes of a dynasty who reigned at Mari in the late third millennium and early second millennium BC. These kings were the descendants of the military governors appointed by the kings of Akkad.[4]
The statue of Puzur-Ishtar once stood in one of the sanctuaries of the Palace of Zimri-Lim, but was discovered in the museum of Nebuchadrezzar’s palace at Babylon (604-562 BCE), where it was likely transported as a trophy.[5] The inscription on the hem of the statue’s skirt mentions Puzur-Ishtar, Sakkanakku of Mari, and also mentions his brother the priest Milaga.[6] Horned caps are usually limited to divine representations in Mesopotamian art but they do not occur on depictions of kings during the Ur III period, therefore it is considered that perhaps the horns of divinity on Puzur-Ishtar’s cap qualified him (to the Babylonian soldiers) as a god to be carted home as the ultimate symbol of their victory over the people of Mari.[7]
Inscriptions edit
The inscription on the arm of the statue reads:
"Puzur-Ishtar, prince of the country of Mari, Milga the priest his brother"
— Puzur-Ishtar inscription (arm).[5]
The inscription on the hem of the statue reads:
"Tura-Dagan, prince of the country of Mari, Puzur-Ishtar, the prince, his son, to god [...], lord [...], god [....], for their life, (have offered this statue). For the one who deletes this dedication, may gods Ninni, Dagan and Enki, master of [...], tear down his foundation and destroy his progeny together with his territory"
— Puzur-Ishtar inscription (hem).[5]
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![Puzur-Ishtar statue inscription (hem).[5]](//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Puzur-Ishtar_statue_cuneiform_inscription.jpg/414px-Puzur-Ishtar_statue_cuneiform_inscription.jpg)
Puzur-Ishtar statue inscription (hem).[5]
![Puzur-Ishtar statue inscription (hem).[5]](http://upload.wikimedia.org/wikipedia/commons/thumb/6/65/Puzur-Ishtar_statue_cuneiform_inscription.jpg/414px-Puzur-Ishtar_statue_cuneiform_inscription.jpg)
Other statues edit
A second statue of Puzur-Ishtar is known, now in the Museum of Ancient Near East, Berlin.
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Head of Puzur-Ishtar. Museum of Ancient Near East, Berlin. -
A second statue of Puzur-Ishtar, with inscriptions intentionally damaged in antiquity (only the beginning remains). Museum of Ancient Near East, Berlin.
References edit
- ^ "Sumerian Dictionary". oracc.iaas.upenn.edu.
- ^ "Akkadian Dictionary".
- ^ Unger, Merrill F. (2014). Israel and the Aramaeans of Damascus: A Study in Archaeological Illumination of Bible History. Wipf and Stock Publishers. p. 5. ISBN 978-1-62564-606-4.
- ^ Louvre. "The Statuette of Iddi-Ilum," Department of Near Eastern Antiquities: Mesopotamia. Accessed December 1, 2014. http://www.louvre.fr/en/oeuvre-notices/statuette-iddi-ilum
- ^ a b c d For transcript and translation: Nassouhi, Essad (1926). "Statue d'un dieu de Mari, vers 2225 av. J.-C". Archiv für Orientforschung. 3: 112–113. ISSN 0066-6440. JSTOR 41662864.
- ^ Gates, Henriette-Marie. "The Palace of Zimri-Lim at Mari." The Biblical Archaeologist 47 (June.,1984): 70-87.
- ^ Gates, "The Palace of Zimri-Lim at Mari," 70-87.