S. N. Balagangadhara (aka Balu) is a professor emeritus of the Ghent University in Belgium, and was director of the India Platform and the Research Centre Vergelijkende Cutuurwetenschap (Comparative Science of Cultures).
S. N. Balagangadhara | |
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Born | |
Nationality | Belgian |
Era | 20th-century philosophy |
Region | Western & Indian Philosophy |
School | Vergelijkende Cultuurwetenschap, Comparative Science of Cultures |
Main interests | Religious Studies Cultural Studies Post-colonial Studies Orientalism Ethics Political Philosophy History of ideas South Asian Studies |
Notable ideas | Explanatory Intelligible Account, Colonial Consciousness, Indian Renaissance |
Balagangadhara was a student of National College, Bangalore and moved to Belgium in 1977 to study philosophy at Ghent University, where he obtained his doctorate under the supervision of Etienne Vermeersch.[1] His doctoral thesis (1991) was entitled Comparative Science of Cultures and the Universality of Religion: An Essay on Worlds without Views and Views without the World.
Balagangadhara's research centers on the comparative study of Western culture against the background of Indian culture; the program has been named "Vergelijkende Cultuurwetenschap / Comparative Science of Cultures".[1] He analyses western culture and intellectual thought through its representations of other cultures, with a particular focus on the western representations of India and attempts to translate the knowledge embodied by the Indian traditions into western conceptual frameworks. [2]
His first monograph was The Heathen in his Blindness... (1994, BRILL).[3][4][5][6][7][8][9][10][11]
His second major work, Reconceptualizing India Studies, appeared in 2012 and argues that post-colonial studies and modern India studies are in need of a rejuvenation.[10][6]
He has held the co-chair of the Hinduism Unit at the American Academy of Religion (AAR) from 2004 to 2007.[12] On 1 October 2013, University of Pardubice (Czech Republic) awarded him with its honorary doctorate for: (a) the outstanding development of the comparative science of cultures and religions, (b) the development of the collaborations between European and Indian universities, and (c) his contribution to the development of the Studies of religions at the University Faculty of Arts and Philosophy.[13][14][15][16]
More generally, the current social sciences and humanities present themselves as knowledge about human beings and their societies and cultures. Still, its theorising mistakes the Western cultural experience for a universal human experience and reduces other cultures to (pale and erring) variants of the West. One of the challenges, then, is to understand Western culture by looking at its descriptions of other cultures. One of the next challenges is to understand the Indian culture. How has this culture understood human beings, societies and cultures?
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