Summary
Samuel Ira Scheffler (born 1951) is a moral and political philosopher, who is University Professor of Philosophy and Law in the Department of Philosophy and the School of Law at New York University.[1][2]
Samuel Scheffler | |
|---|---|
| Born | Samuel Ira Scheffler 1951 (age 72–73) |
| Nationality | American |
| Parent | Israel Scheffler |
| Academic background | |
| Alma mater | |
| Thesis | Agents and Outcomes (1977) |
| Doctoral advisor | Thomas Nagel |
| Influences | |
| Academic work | |
| Discipline | Philosophy |
| Sub-discipline | |
| School or tradition | Analytic philosophy |
| Institutions | |
| Doctoral students | Agnes Callard |
Education and career edit
Before moving to NYU in 2008, Scheffler taught for 31 years at the University of California, Berkeley.[3] Scheffler received his PhD from Princeton University, where he was a student of the philosopher Thomas Nagel. He was elected a fellow of the American Academy of Arts and Sciences in 2004.[4]
He is the son of the Harvard philosopher Israel Scheffler.
He is a member of the Norwegian Academy of Science and Letters.[5]
Philosophical work edit
His most recent book, Death and the Afterlife, based on his Tanner Lectures at University of California, Berkeley has generated considerable attention for its argument that much that we value in life depends on the assumption that life will continue long after our death. As the Princeton philosopher Mark Johnston explained in Boston Review:
In Scheffler's self-consciously idiosyncratic use of the term, the "afterlife" is neither a supernatural continuation of this life, nor the result of a deeper naturalistic understanding of the kind of thing we are; it is what John Stuart Mill called "the onward rush of mankind," the collective life of humanity after our individual deaths. Scheffler's thesis is that the onward rush of humankind – the collective afterlife – is much more important to us than we are ordinarily apt to notice.[6]
Assessing the argument, the English philosopher John Cottingham wrote: "Scheffler has produced a superb essay – indeed it seems to me about as good as analytic philosophy gets. It is entirely free from obfuscating jargon and other tiresome tricks of the trade, yet it is meticulously argued and demanding in exactly the right way – forcing us to think about hitherto unexamined implications of our existing beliefs."[7]
Selected books edit
- Why Worry About Future Generations (Oxford University Press, 2018)
- Death and the Afterlife (Oxford University Press, 2013)
- Equality and Tradition (Oxford University Press, 2010)
- Boundaries and Allegiances: Problems of Justice and Responsibility in Liberal Thought (Oxford University Press, 2001)
- The Rejection of Consequentialism (Oxford University Press 2nd ed., 1994) (editor)
- Human Morality (Oxford University Press, 1992)
References edit
- ^ "Samuel Scheffler, Faculty of Philosophy - NYU". nyu.edu.
- ^ "Faculty Profile - Samuel Scheffler".
- ^ "Samuel Scheffler". berkeley.edu.
- ^ "Press Releases - American Academy of Arts & Sciences". amacad.org.
- ^ "Utenlandske medlemmer" (in Norwegian). Norwegian Academy of Science and Letters. Retrieved 4 July 2021.
- ^ "Is Life a Ponzi Scheme?". bostonreview.net.
- ^ ENR // AgencyND // University of Notre Dame. "Death and the Afterlife". nd.edu.
External links edit
- Video interview with Scheffler.