The Dutch colonial government in Malacca granted the Chitty community a piece of land, in the heart of Malacca City in the 1780s. The land was located at Goldsmith Street, now known as Jalan Tokong, bearing Lot No. 62 Town Area XIU and measuring 15,879 square feet (1,475.2 m²) for the purpose of setting up a Hindu temple.^[1] The temple was built up in the year 1781 according to the date mentioned in the Dutch grant (freehold title).^[1] The temple was under the trusteeship of the late Mr. Thaivanayagam Chitty, who was then a leader of the Chitty community.

The simplification of culture and customs can be seen at the Sri Poyatha Moorthi Temple.^{[citation needed]} Distinct from the South Indian temples, which have a complex Dravidian Architecture in the Pallava style, which displays carved out sculptures of the Hindu gods in many rows, the Chitty temple tend to only have one row, or a picture of one single god in each of the three rows, as evidenced in the Sri Poyatha Moorthi Temple.^{[citation needed]}

The 'Sri Poyatha Venayagar Moorthi Temple', although the property of the “Malacca Chetti or Chetti of Malacca”, has been managed by the 'Malacca Nagarathar Nattukkottai Chettiar' for more than 20 years through an agreement (since 1962) made between them because the British colonial government prior to Malaysian independence that refused to allow the chettiar group to put up another Hindu temple of their own in the Malacca Town area.^[1] The temple was built in the year 1781 according to the date mentioned in the Dutch grant (freehold title).^[1]

The Malacca Chittys observe rituals, festivals and ceremonies, such as Thai Pongal, Madhu Pongal for those who rear cows, Kani Pongal especially for maidens, Deepavali, putting 'Kolams' and flowers during the month of Margali on the doorsteps, Kelemays Sarasvathi (Ahyutha poojas), Sivarathri, Egadesi, Amman Thiruviza, carrying of the Kavadis during the months of Thaipusam, Masimagam, Sithrai, Panguni Utharam, Adi matham prayers and the taking out of the Rathams (Religious Chariots) in procession for some festivals.^{[citation needed]}

There are three Rathams made of wood with lovely carvings of Indian Deities, and dating back some 200 years.^[1] The Rathams are maintained in good condition and kept in the temple grounds. One Ratham is for Lord Ganesha, one for Lord Subramaniar Swamy, and one for Lord Rama Swamy. They are used during festive seasons drawn by bullocks and are lighted with decorative lamps making them look beautiful at night.^{[citation needed]}

The 'Sri Muthu Mariamman Thiruvizha' festival during the Sitrai matham (April/May) is major celebration among the Chitty diaspora who are currently spread over Malaysia and Singapore.^[1]

• Hinduism in Malaysia

• Malaysia Brunei & Singapore, p. 141, at Google Books