The Swiss people (German: die Schweizer, French: les Suisses, Italian: gli Svizzeri, Romansh: ils Svizzers) are the citizens of the multi-ethnic Swiss Confederation (Switzerland) regardless of ethno-cultural background[b] or people of self-identified Swiss ancestry.
Swiss people Schweizer / Suisses / Svizzeri / Svizzers
The number of Swiss nationals has grown from 1.7 million in 1815 to 8.7 million in 2020. More than 1.5 million Swiss citizens hold multiple citizenship.[6] About 11% of citizens live abroad (0.8 million, of whom 0.6 million hold multiple citizenship). About 60% of those living abroad reside in the European Union (0.46 million). The largest groups of Swiss descendants and nationals outside Europe are found in the United States, Brazil and Canada.
The demonym Swiss (formerly in English also called Switzer) and the name of Switzerland, ultimately derive from the toponym Schwyz, have been in widespread use to refer to the Old Swiss Confederacy since the 16th century.[7]
Ethno-linguistic composition
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The ethno-linguistic composition of the territories of modern Switzerland includes the following components:
The Romansh, speakers of the Romansh language, settling in parts of the Grisons, historically of Raetic stock. Romansh speakers accounted for about 0.5% of population as of 2020.[9]
Switzerland experienced significant immigration from Italy in the very late 19th and early 20th century, such that in 1910 that accounted for some 10% of the Swiss population. This immigration was halted by the Great Depression and WWII. It restarted after the war ended. As elsewhere in Western Europe, immigration to Switzerland has increased dramatically since the 1960s,
so that a large proportion of the resident population of Switzerland are now not descended or only partially descended from the core ethno-linguistic groups listed above.
As of 2011, 37% of total resident population of Switzerland had immigrant background.[10]
As of 2016, the most widely used foreign languages were English, Portuguese, Albanian, Serbo-Croatian and Spanish, all named as a "main language" by more than 2% of total population (respondents could name more than one "main language").[11]
Cultural history and national identity
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The Swiss populace historically derives from an amalgamation of Gallic (most significant the Helvetians) or Gallo-Roman, Alamannic and Rhaetic stock. Their cultural history is dominated by the Alps, and the alpine environment is often cited as an important factor in the formation of the Swiss national character.[13] For example, the "Swiss illness", the condition of Swiss mercenaries pining for their mountainous native home, became prototypical of the medical condition of nostalgia ("homesickness") described in the 17th century.
Modern Switzerland is atypical in its successful political integration of a multiethnic and multilingual populace, and is often cited as a model for new efforts at creating unification, as in the European Union's frequent invocation of the Swiss Confederate model.[15]
Because the various populations of Switzerland share language, ethnicity, and religion not with each other but with the major European powers between whom Switzerland during the modern history of Europe found itself positioned, a policy of domestic plurality in conjunction with international neutrality became a matter of self-preservation.[16]
Consequently, the Swiss elites during the period of the formation of nation states throughout Europe did not attempt to impose a national language or a nationalism based on ethnicity, instead pushing for the creation of a civic nation grounded in democratic ideology, common political institutions, and shared political ritual. Political allegiance and patriotism was directed towards the cantons, not the federal level, where a spirit of rivalry and competition rather than unity prevailed. C. G. Jung advanced the view that this system of social order was one of a "chronic state of mitigated civil war" which put Switzerland ahead of the world in a civilizatory process of "introverting" warlike aggression.[17] A similar view is attributed to Gottfried Keller, who is cited to the effect that the Swiss Confederacy could not exist without the endemic rivalry between cantons.[18]
From the 19th century, there were conscious attempts to foster a federal "Pan-Swiss" national identity that would replace or alleviate the cantonal patriotisms. Among the traditions enlisted to this end were federal sharpshooting competitions or tirs, because they were one of the few recognized symbols of pan-Swiss identity prior to the creation of the 1815 Confederation and because they traditionally involved men from all levels of society, including the peasants, who in Romantic nationalism had become ideologically synonymous with liberty and nationhood.[19] An additional symbol of federal national identity at the federal level was introduced with the Swiss national holiday in 1889. The bonfires associated with the national holiday have become so customary since then that they have displaced the Funken traditions of greater antiquity.
Identification with the national symbolism relating to the Old Swiss Confederacy was especially difficult for the cantons which had been joined to the Helvetic Republic in 1798 without any prior membership in the Swiss Confederacy, and which were given the status of Swiss cantons only after the end of the Napoleonic era.
These specifically include Grisons, Valais, Ticino, Vaud and Geneva.
St. Gallen is a special case in a different sense, being a conglomerate of various historical regions created in 1803; in this case, patriotism may attach itself even to sub-cantonal entities, such as the Toggenburg. Similarly, due to the historical imperialism of the canton of Bern, there is considerable irredentism within the Bernese lands, most visibly in the Bernese Jura but to a lesser extent also in parts of the Bernese Oberland such as Hasli.
Citizenship and naturalization
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Swiss citizenship is still primarily citizenship in one of the Swiss cantons, and the naturalization of foreign citizens is the privilege of the cantons.
No Swiss passports were issued prior to 1915, more than 60 years after the establishment of the modern Swiss Confederation. Prior to 1915, citizens held passports issued by their cantons, the Confederation being considered as a federation of the cantons, not a state composed of natural persons as its citizens.
The Swiss Constitution of 1848 regulated certain rights that the cantons were required to grant to citizens of other cantons, such as the right of residence (in the case of naturalized citizens after a period of five years).[20] The Swiss Constitution of 1874, which remained in force (with revisions) until 1999,
defined Swiss citizenship as inherited from cantonal citizenship: Jeder Kantonsbürger ist Schweizer Bürger ("every citizen of a canton is a Swiss citizen").[21]
In the preamble to the current Swiss Constitution of 1999, a "Swiss People" (Schweizervolk) is invoked alongsides "the Cantons" as sovereign entity, and article 1 reads "The People and the Cantons [...] form the Swiss Confederation."
Article 37 still defines Swiss citizenship as inherited from communal and cantonal citizenship: "Any person who is a citizen of a commune and of the Canton to which that commune belongs is a Swiss citizen."[22]
As Swiss citizenship is entirely based on jus sanguinis, the place of origin rather than the place of birth is recorded in identity documents. As Swiss citizenship is tied to the cantonal citizenship associated with the "place of origin" (Heimatort or Bürgerort "home commune, commune of citizenship"), a citizen's place of origin is inherited from his or her father (from the mother if born out of wedlock or if the father holds no citizenship).
The significance of the place of origin outside of the naturalization procedure has been gradually abolished in the early 21st century. Since 2012, the municipality or canton of a citizen's place of origin is no longer responsible for providing social welfare to that citizen.[23] Since 2013, a woman no longer acquires the place of origin of her husband upon marriage.[24]
While the cantons are responsible for naturalization, federal Swiss nationality law regulates minimal requirements necessary for naturalization.
These requirements were significantly reduced in a 2018 revision of the law, allowing naturalization after a minimal period of residence of ten years, and in certain cases as little as five years (naturalization of spouses and children of Swiss citizens; years of residence at ages 8 to 18 count double).
A further requirement is that the applicant be "well integrated" and "familiar with life in Switzerland", and must have
both oral and written competence in one of the national languages of Switzerland.[25]
The federal law just specifies minimal requirements for naturalization, and cantons are free to introduce more stringent requirements.[26] In practice, the cantons delegate the actual procedure of naturalization to the communes.
With 25% of the population resident aliens, Switzerland has one of the highest ratios of non-naturalized inhabitants in Europe (comparable to the Netherlands; roughly twice the ratio of Germany). In 2003, 35,424 residents were naturalized, a number exceeding net population growth. Over the 25-year period of 1983 to 2007, 479,264 resident foreigners were naturalized, yearly numbers rising gradually from below 10,000 (0.1%) in the 1980s to above 40,000 (0.6%) in the 2000s.[27] Compare the figure of 0.2% (140,795) in the United Kingdom (2004).[28]
Genetics
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The genetic composition of the Swiss population is similar to that of Central Europe in general. On the one hand, Switzerland at the crossroads of several prehistoric migrations; on the other hand, the Alps acted as a refuge in some cases. Genetic studies found the following haplogroups to be prevalent:
^Collectively the 9.7 million citizens plus the estimated figure of 1.5 million non-citizens abroad with self-reported Swiss ancestry.
^The term is sometimes extended to include the descendants of Swiss emigrant, see e.g. "Swiss". New Oxford American Dictionary. Conversely, Swiss nationality law employs a restrictive form of jus sanguinis policy, i.e. only children or protégés of Swiss citizens are given citizenship upon birth; children born in the country to foreign citizens are subject to naturalisation. There are three levels of alien citizens status in Switzerland), so that there are numerous second generation legal aliens who are technically "natives of Switzerland" without being considered Swiss.
References
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^"Bestand und Entwicklung der Bevölkerung der Schweiz im Jahr 2023: Definitive Ergebnisse" [Recent monthly and quarterly figures: provisional data] (XLS) (official statistics) (in German, French, and Italian). Neuchâtel, Switzerland: Swiss Federal Statistical Office (FSO), Swiss Confederation. 31 December 2023. 1155-1500. Retrieved 13 September 2024.{{cite web}}: CS1 maint: url-status (link)
^"Swiss citizens living abroad by country of residence, 1993-2023 Bundesamt für statistik" (in German). Retrieved 13 September 2024.{{cite web}}: CS1 maint: url-status (link):
total: 813k, single citizenship: 205k. Geographical distribution:
Europe: 520k (France: 209k, Germany: 99k, Italy 52k); Americas: 185k (USA 83k, Canada 41k); Oceania 81k; Asia: 56k; Africa: 18k.
^Swiss Americans: 917k ±20k (Results – Community Survey 2013 Archived 2020-02-12 at archive.today, includes 80k Swiss citizens with residence in the US)
Swiss Canadian: 147k (26k "single ethnic", 121k "multi-ethnic" responses; includes 40k Swiss citizens with residence in Canada)
("Ethnic Origin, 2011 National Household Survey". Statistics Canada. 8 May 2013. Archived from the original on 24 December 2018. Retrieved 24 November 2013.)
Swiss Argentine: 300k (Ministerio de Relaciones Exteriores y Culto de la República Argentina. "La emigración suiza a la Argentina (Swiss emigration to Argentina)" (in Spanish). Archived from the original on 27 February 2014. Retrieved 21 February 2014.).
Swiss Chilean: 100k (actual supera los 100.000 ciudadanos, la mayor de América Latina" Archived 2014-10-16 at the Wayback Machine)
Swiss Brazilian: 80k (História, Ciências, Saúde-Manguinhos - From Nova Friburgo to Fribourg in writing: Swiss colonization seen by the immigrants Archived 7 March 2011 at the Wayback Machine.
Swiss Australian: 12k by birth, 29k by ancestry (2011 census).
^"在留外国人統計" (in Japanese). 15 December 2023. Retrieved 29 April 2024.
^Ständige Wohnbevölkerung ab 15 Jahren nach Religionszugehörigkeit Archived 18 February 2017 at the Wayback Machine. Swiss Central Statistical Office 2015 Report. N.b.: the report contains data of the statistical analyses of the years 2010, 2011, 2012, 2013, 2014, 2015.
^916k out of 5,293k of permanent residents of Switzerland aged 15 and over ("Ständige Wohnbevölkerung ab 15 Jahren nach doppelter Staatszugehörigkeit (2016)" (in German). Archived from the original on 11 November 2018. Retrieved 20 April 2018.) plus 570k out of 775k Swiss abroad ("Auslandschweizerstatistik 2016" (PDF) (in German). Archived (PDF) from the original on 11 April 2019. Retrieved 20 April 2018.).
^Minahan, James (2000). One Europe, Many Nations: A Historical Dictionary of European National Groups. Greenwood Publishing Group. p. 545. ISBN 0313309841. Archived from the original on 16 January 2023. Retrieved 10 July 2018. The Romands are a distinct Romance people
^"Languages". Federal Statistical Office. Archived from the original on 2 July 2022. Retrieved 7 July 2022.
^"Population résidante permanente de 15 ans et plus, ventilée selon le statut migratoire et le canton". Office fédéral de la statistique. Archived from the original on 16 November 2013. Retrieved 14 August 2013.
^ Ständige Wohnbevölkerung nach Hauptsprachen 2016 Archived 22 April 2018 at the Wayback Machine, BFS, 28 February 2018.
^"Some landscapes were highlighted because they were considered essential in the building of the nation and the shaping of its culture. This was most obvious in Switzerland where the Swiss character was forged by the daily confrontation with the difficult mountainous environment of the Alps. Lunn (1963) suggests that the wonderful scenery gave those who inhabited it an opportunity to develop a sense of dignity and grandeur." Niamh Moore, Yvonne Whelan, Heritage, memory and the politics of identity: new perspectives on the cultural landscape, Ashgate Publishing, 2007, ISBN 978-0-7546-4008-0, p. 88.
^Ferdinand Vetter, Ueber die Sage von der Herkunft der Schwyzer und Oberhasler aus Schweden und Friesland, Bern 1877, 10f.
^
Frank McLynn, Carl Gustav Jung (1997), ISBN 978-0-312-15491-2, chapter 1. "Jung advanced the paradox that the tolerable social order in Switzerland was a result of having `introverted' war; Switzerland was ahead of the rest of the world in that it was in a chronic state of mitigated civil war and did not direct its aggression outwards."
^Hartley-Moore (2007:213f.): "Localized equivalents of nationalist symbols were also essential to the creation of Swiss civil society. Rather than allowing a centralized federal government to force assimilation to a national ideal, Swiss policy nourished individual characteristics of different regional and language groups" throughout the country. In the Swiss model, pride in local identity is to some degree synonymous with loyalty to the larger state; national identity is nurtured through local 'patriotism.' As Gottfried Keller argued in the nineteenth century, 'Without cantons and without their differences and competition, no Swiss federation could exist'."
^Constitution of 1848 Archived 14 October 2014 at the Wayback Machine Art. 43. The requirement of adherence to a Christian confession in the 1848 version was dropped in 1866.
^Constitution of 1874 Archived 7 February 2012 at the Wayback Machine, Art. 43.
^Authoritative German Archived 2010-10-24 at the Wayback Machine, French Archived 2011-02-20 at the Wayback Machine and Italian Archived 14 May 2013 at the Wayback Machine as well as non-authoritative Romansh Archived 27 January 2020 at the Wayback Machine and English Archived 2016-06-21 at the Wayback Machine texts of Federal Constitution of the Swiss Confederation of 18 April 1999 (SR 101)
^Daniel Friedli, Der Heimatort wird irrelevant Archived 9 November 2018 at the Wayback Machine, NZZ 8 January 2012.
^Regular naturalisation Archived 3 December 2013 at the Wayback Machine
Facilitated naturalisation Archived 10 October 2010 at the Wayback Machine
^"Naturalisation: on ne devient pas Suisse partout de la même façon | 24 heures". Archives.24heures.ch. 22 March 2011. Archived from the original on 28 June 2013. Retrieved 6 September 2013.
^"Bundesamt für Migration" (PDF). Archived from the original (PDF) on 30 October 2008. Retrieved 16 April 2008.
^Persons Granted British Citizenship, 2004 (pdf) Archived 2009-03-26 at the Wayback Machine
^Associated with the Paleolithic (Cro-Magnon); forming a small local maximum, relativegenetics.com Archived October 3, 2008, at the Wayback Machine
^Relativegenetics.com Archived August 16, 2008, at the Wayback Machine
^Relativegenetics.com, together with Northern Italy forming a local I1c minimum Archived May 1, 2015, at the Wayback Machine
^Relativegenetics.com Archived August 16, 2008, at the Wayback Machine
^Exhibiting a gradient of decreasing frequency east to west, shared with Germany and Northern Italy, relativegenetics.com Archived October 23, 2015, at the Wayback Machine
^Relativegenetics.com Archived May 1, 2015, at the Wayback Machine
Walter Sorell, The Swiss: A cultural panorama of Switzerland. Bobbs-Merrill, 1972.
Heinrich Zschokke, Des Schweizerlands Geschichten für das Schweizervolk, J. J. Mäcken, 1823. Internet Archive, trans. as The History of Switzerland, for the Swiss People by Francis George Shaw, 1855. Google Books
Frank Webb, Switzerland of the Swiss, Scribners, 1910. Archive.org
Paul Bilton, The Xenophobe's Guide to the Swiss, Oval Projects Ltd, 1999. Internet Archive
Leo Schelbert, Swiss Migration to America: The Swiss Mennonites, Ayer Publishing, 1980.
John Paul Von Grueningen, The Swiss In The United States: A Compilation Prepared for the Swiss-American Historical Society as the Second Volume of Its Publications, Swiss-American Historical Society, 1940, reprinted for Clearfield Co. by Genealogical Pub. Co., 2005, ISBN 978-0-8063-5265-7.
Henry Demarest Lloyd, John Atkinson Hobson, The Swiss democracy: The Study of a Sovereign People, T. F. Unwin, 1908.
J. Christopher Herold, The Swiss without Halos, Greenwood Press, 1979.
Julie Hartley-Moore, The Song of Gryon: Political Ritual, Local Identity, and the Consolidation of Nationalism in Multiethnic Switzerland, Journal of American Folklore 120.476 (2007) 204–229.
Arnold Henry Moore Lunn, The Swiss and their Mountains: A Study of the Influence of Mountains on Man, Rand McNally, 1963.
Hans Kohn, Nationalism and Liberty: The Swiss Example. London: George Allen and Unwin, 1956.
Marcello Sorce Keller, "Transplanting multiculturalism: Swiss musical traditions reconfigured in multicultural Victoria", in Joel Crotti and Kay Dreyfus (Guest Editors), Victorian Historical Journal, LXXVIII(2007), no. 2, pp. 187–205; later appeared in Bulletin - Schweizerische Gesellschaft für Musikethnologie und Gesellschaft für die Volksmusik in der Schweiz, October 2008, pp. 53–63.