He is recorded in Japan's earliest literary texts, the Kojiki (ca. 712) and the Nihon Shoki (720).
Lifeedit
Takenouchi no Sukune was supposedly the son of Princess Kagehime, and is said to be grandson to Prince Hikofutsuoshinomakoto (彦太忍信命). Descended from Emperor Kōgen, Takenouchi no Sukune served under five legendary emperors, Emperor Keikō, Emperor Seimu, Emperor Chūai, Emperor Ōjin, and Emperor Nintoku, but was perhaps best known for his service as Grand Minister (Ōomi) to the Regent Empress Jingū, with whom he supposedly invaded Korea. While Jingu was regent to her son, Ojin, Takenouchi was accused of treason. He underwent the "ordeal of boiling water" as a way to prove his innocence.
In addition to his martial services to these emperors, he was reputedly also a saniwa, or spirit medium.
He is said to have been the grandson of HIkofutsuoshinomakoto in the Nihon Shoki, where as the Kojiki states that he was the son of Hikofutsuoshinomakoto.[1]
Possible connections to Koreaedit
Japanese historians have theorized a possible inference to Takenouchi no Sukune found in ancient Korea's Samguk Sagi where a name called "Udojugun (于道朱君/우도주군)" is mentioned.[2] In the book, it states that during the time a Japanese envoy "Galnago (葛那古/갈나고)" stayed in Silla, a royal named "Seok Uro (昔于老/석우로)" accompanied him. However after a while, the two started to banter where Seok Uro threatened to "make the emperor of Japan a salt making slave and his wife who cooks rice" as a heavy joke. After relaying the message to the emperor himself (referred to as Emperor Ookimi[?]/大王/オオキミ), a general named Udojugun was sent to the Korean peninsula and declared war against Silla.[2]
According to scholars, Udojugun and Takenouchi no Sukune might have been the same individual as Takenouchi no Sukune's pronunciation would have been closer to "Utusukune (内宿禰)" in Old Japanese. In addition, Wakan Sansai Zue also mentions Takenouchi no Sukune's accomplishments during the Silla-Wa War (新羅・倭戦争) further adding credence to his involvement during the Silla period.[3] As a similar sounding name appears in Korean records while also having historical documents that support his authenticity to an extent, scholars deduced that though not completely accurate, Takenouchi no Sukune can be considered an individual who had truly existed.
According to world-renowned linguist and Japanese language expert Alexander Vovin, due to Amenohiboko being of Korean origin, Empress Jingū and her son and successor, Emperor Ōjin might have been native speakers of the Korean language.[4] Vovin states that since Takenouchi no Sukune was able to interact with Korean kingdoms during their rule, he stated that Takenouchi no Sukune may also have been of foreign origin as not only did he have jurisdiction over Japan-Korean affairs, but was also the father of many clan founders that have heavy connections with Korea.[4]
Legacyedit
Twenty-eight Japanese clans are said to be descended from Takenouchi no Sukune, including Takeuchi and Soga. He is a legendary figure, and is said to have drunk daily from a sacred well, which helped him live to be 280 years old. He is enshrined as a Kami at the Ube shrine, in the Iwami district of the Tottori Prefecture and at local Hachiman shrines.
^ abVovin, Alexander (2012-06-14). Immigrants or Overlords? Korean Influences on Japan in the Archaic Period: a Linguistic Perspective. Institut für Kulturund Geitestesgeschichte Asiens. p. 29.
^Philippi, Donald L. (2015). Kojiki. Princeton University Press. pp. 104–112.
^Atsushi, Kadoya; Tatsuya, Yumiyama (20 October 2005). "Ōkuninushi". Encyclopedia of Shinto. Retrieved 2010-09-29.
^Herbert, J. (2010). Shinto: At the Fountainhead of Japan. Routledge Library Editions: Japan. Taylor & Francis. p. 402. ISBN 978-1-136-90376-2. Retrieved 2020-11-21.
^Atsushi, Kadoya (21 April 2005). "Ōnamuchi". Encyclopedia of Shinto. Retrieved 2010-09-29.
^ abThe Emperor's Clans: The Way of the Descendants, Aogaki Publishing, 2018.
^ abcdefghijVarley, H. Paul. (1980). Jinnō Shōtōki: A Chronicle of Gods and Sovereigns. Columbia University Press. p. 89. ISBN 9780231049405.
^Atsushi, Kadoya (28 April 2005). "Kotoshironushi". Encyclopedia of Shinto. Retrieved 2010-09-29.
^Sendai Kuji Hongi, Book 4 (先代舊事本紀 巻第四), in Keizai Zasshisha, ed. (1898). Kokushi-taikei, vol. 7 (国史大系 第7巻). Keizai Zasshisha. pp. 243–244.
^Chamberlain (1882). Section XXIV.—The Wooing of the Deity-of-Eight-Thousand-Spears.
^ abcPonsonby-Fane, Richard (1959). The Imperial House of Japan. Ponsonby Memorial Society. p. 29 & 418.
^ abcBrown, Delmer M. and Ichirō Ishida (1979). A Translation and Study of the Gukanshō, an Interpretative History of Japan Written in 1219. University of California Press. p. 251. ISBN 9780520034600.
^Grapard, Allan G. (2023-04-28). The Protocol of the Gods: A Study of the Kasuga Cult in Japanese History. University of California Press. ISBN 978-0-520-91036-2.
^Tenri Journal of Religion. Tenri University Press. 1968.
^Takano, Tomoaki; Uchimura, Hiroaki (2006). History and Festivals of the Aso Shrine. Aso Shrine, Ichinomiya, Aso City.: Aso Shrine.
^ abcAston, William George. (1896). Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, Volume 2. The Japan Society London. pp. 150–164. ISBN 9780524053478.
^ abc"Kuwashi Hime • . A History . . of Japan . 日本歴史". . A History . . of Japan . 日本歴史. Retrieved 2023-11-17.
^Louis-Frédéric, "Kibitsu-hiko no Mikoto" in Japan Encyclopedia, p. 513.
^Ujiya, Tsutomu (1988). Nihon shoki. Grove Press. p. 121. ISBN 978-0-8021-5058-5.
^Aston, William George. (1896). Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, Volume 2. The Japan Society London. p. 109 & 149–150. ISBN 9780524053478.
^ abcdShimazu Norifumi (March 15, 2006). "Takeshiuchi no Sukune". eos.kokugakuin.ac.jp. Retrieved May 16, 2019.
^ abAsakawa, Kan'ichi (1903). The Early Institutional Life of Japan. Tokyo Shueisha. p. 140. ISBN 9780722225394.
^Brown, Delmer M. and Ichirō Ishida (1979). A Translation and Study of the Gukanshō, an Interpretative History of Japan Written in 1219. University of California Press. p. 248 & 253. ISBN 9780520034600.
^Henshall, Kenneth (2013-11-07). Historical Dictionary of Japan to 1945. Scarecrow Press. ISBN 978-0-8108-7872-3.
^"Mimakihime • . A History . . of Japan . 日本歴史". . A History . . of Japan . 日本歴史. Retrieved 2023-11-18.
^Brown, Delmer M. and Ichirō Ishida (1979). A Translation and Study of the Gukanshō, an Interpretative History of Japan Written in 1219. University of California Press. p. 248 & 253–254. ISBN 9780520034600.
^ abHenshall, Kenneth (2013-11-07). Historical Dictionary of Japan to 1945. Scarecrow Press. ISBN 978-0-8108-7872-3.
^"Sahobime • . A History . . of Japan . 日本歴史". . A History . . of Japan . 日本歴史. Retrieved 2023-11-18.
^ abMemoirs of the Research Department of the Toyo Bunko (the Oriental Library), Issues 32-34. Toyo Bunko. 1974. p. 63. Retrieved July 30, 2019.
^ ab"Yasakairihime • . A History . . of Japan . 日本歴史". . A History . . of Japan . 日本歴史. Retrieved 2023-11-28.
^ abKenneth Henshall (2013). Historical Dictionary of Japan to 1945. Scarecrow Press. p. 487. ISBN 9780810878723.
^ abMemoirs of the Research Department of the Toyo Bunko (the Oriental Library), Issues 32-34. Toyo Bunko. 1974. pp. 63–64. Retrieved 1 August 2019.
^Brown Delmer et al. (1979). Gukanshō, p. 253; Varley, H. Paul. (1980). Jinnō Shōtōki, pp. 95-96; Titsingh, Isaac. (1834). Annales des empereurs du japon, p. 10.
^Kidder, Jonathan E. (2007). Himiko and Japan's Elusive Chiefdom of Yamatai: Archaeology, History, and Mythology. University of Hawaii Press. p. 344. ISBN 9780824830359.
^ abcPackard, Jerrold M. (2000). Sons of Heaven: A Portrait of the Japanese Monarchy. FireWord Publishing, Incorporated. p. 45. ISBN 9781930782013.
^ abcXinzhong, Yao (2003). Confucianism O - Z. Taylor & Francis US. p. 467. ISBN 9780415306539.