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Tantras in Hinduism are esoteric scriptures.[1][2]
Classesedit
The word tantra is made up by the joining (sandhi in Sanskrit) of two Sanskrit words: tanoti (expansion) and trayati (liberation). Tantra means liberation of energy and expansion of consciousness from its gross form. It is a method to expand the mind and liberate the dormant potential energy, and its principles form the basis of all yogic practices. Hence, the Hindu tantric scriptures refer to techniques for achieving a result.
The Hindu tantras total 92 scriptures; of these, 64[3][better source needed] are purely Abheda (literally "without differentiation", or monistic), known as the Bhairava Tantras or Kashmir Śaivite Tantras, 18 are Bhedābheda (literally "with differentiation and without differentiation" monistic or dualistic), known as the Rudra Tantras), and 10 are completely Bheda (literally "differentiated" or dualistic), known as the Śiva Tantras. The latter two (Rudra Tantras and Śiva Tantras) are used by the Śaiva Siddhāntins, and thus are sometimes referred to as Shaiva Siddhanta Tantras, or Śaiva Siddhānta Āgamas.
Tantra are mainly two types: Agama and Nigama. Agamas are those texts in which Goddess asked questions and the God replied. In Nigama texts, God asked questions and Goddess replied. This dialogue between God and Goddess is special feature of Hindu Tantra.
Originedit
In the Nāth Tradition, legend ascribes the origin of tantra to Dattatreya, a semi-mythological yogi and the assumed author of the Jivanmukta Gita ("Song of the liberated soul"). Matsyendranath is credited with authorship of the Kaulajñāna-nirnāya, a voluminous ninth-century tantra dealing with a host of mystical and magical subjects. This work occupies an important position in the Hindu tantric lineage, as well as in Tibetan Vajrayana Buddhism.
Functionedit
In distinction to Vedic ritual, which is traditionally performed out-of-doors without idols or emblems, the Tantric ritual is largely a matter of temples and idols. The tantras are largely descriptions and specifications for the construction and maintenance of temple structures with their resident idols and lingas, for example is the Ajita Māhātantra.[4][non-primary source needed]
Another function was the conservation of esoteric texts for the exclusive use of rulers in rituals directed to deities controlling political affairs, for example the Śārada-tilaka Tantra.[5][non-primary source needed]
Textsedit
Tantric texts are usually associated with a particular tradition and deity. The different types of Tantric literature are tantra, Āgama, saṃhitā, sūtra, upaniṣad, purāṇa, tīkā (commentaries), prakaraṇa, paddhati texts, stotram, kavaca, nighaṇṭu, koṣa and hagiographical literature. They are written in Sanskrit and in regional languages. The major textual tantra traditions with some key exemplary texts is as follows:[6]
Most Hindu Tantras remain untranslated. One widely translated exception is the Vijñāna Bhairava Tantra, which according to Christopher Wallis, is atypical of most Tantric scriptures.[7]
Sir John Woodroffe translated the Tantra of the Great Liberation (Mahānirvāna Tantra) (1913) into English along with other Tantric texts. Other tantras which have been translated into a Western language include the Malini-vijayottara tantra, the Kirana tantra, and the Parakhya Tantra.[7]
Some translation of Tantra texts
The Kulachudamani Tantra and Vamkehwar Tantra, Louise M. Finn
Kularnava Tantra, Paramhansa Mishra
Kularnava Tantra, Ram Rahim Rai
Yogini Hridaya, Vraj Vallabh Dwivedi
Yogini Tantra by GangaVishnu ShriKrishnadas
Maheshwar Tantra Sarala Hindi Vyakhya Sudhakar Malaviya Chowkambha (Narada Pancrata)
Kamratna Tantra, Hemchandra Goswami
Tantric Texts Series Arthur Avalon (John Woodroffe)
Tantrabhidhanam with Bijanighantu & Mudranighantu - A Tantric Dictionary
Shatchakranirupanam (Serpant Power) with 2 commentaries - Taranatha Vaidyaratna
Prapachasaratantram (reprinted as volumes 18 & 19)
Flood, Gavin D. (1996). An Introduction to Hinduism.[full citation needed]
Wallis, Christopher (2013). Tantra Illuminated: The Philosophy, History, and Practice of a Timeless Tradition. Mattamayura Press. ISBN 978-0-9897613-0-7.
Further readingedit
Bagchi, P. C. (1986). Kaulajnana-nirnaya of the School of Matsyendranath. Translated by Michael Magee. Varanasi: Prācya Prakāśana.
Dhallapiccola, Anna (2002). Dictionary of Hindu Lore and Legend. National Geographic Books. ISBN 0-500-51088-1.
Lakshmanjoo, Swami (2000). Kashmir Shaivism: The Secret Supreme. Universal Shaiva Fellowship. ISBN 1-58721-505-5.
Walker, Benjamin (1983). Tantrism: Its Secret Principles and Practices. Borgo Press. ISBN 0-85030-272-2.
Woodroffe, John (1913). Mahanirvana Tantra (Tantra of the Great Liberation) – via Sacred-texts.com.