The women are positioned in a small interior space which contains a window and can be entered or exited from two sides. The small devil in the left hand recess, who is intended to represent evil, as mammalian anatomy including hind legs, and holds a vaguely described object in his claw that appears to consist of sticks and a piece of string,^[10] perhaps comprising a contemporary device for hunting birds and fowl.^[11] The devil's form and gestures closely resembles a similar small bat-like monster in Durer's The Dream of the Doctor of 1498–99, an engraving close in date and style to the Four Witches.^[12][13]

The differing hairstyles and headdress suggests that the women are from different social classes;^[14] differing types of headdresses were often used in medieval and early Renaissance pictures to indicate social and moral aspects of the individual person. This was especially so in Nuremberg, where guidelines on the matter were issued by the Nuremberg council. The woman on the left wears a Haube (a type of bonnet, in German a Festhaube), usually the preserve of married women. The woman to the far right, facing the viewer, wears a long folded veil (Schleier), indicating that she comes from the middle-class.^[15]

At this early stage in his life, Dürer was struggling with both the restrictions of drawing for engraving, and the portrayal of nudes. Compared to his nudes in the near contemporary Small Fortune which shows a female satyr nursing her infant, or The Penance of St John Chrysostom, the current work seems more reliant on Renaissance proto-types, although they are, according to art historian Charles Ilsley Minott "taller, sturdier, and more graceful."^[16]

As with many of Dürer's engravings, the intended meaning or source is unclear; although it has been subject to wide scholarly analysis, no real consensus has emerged.^[17] Possible interpretations range from the four seasons and the four elements, to Aphrodite (represented here by the woman to the right wearing a myrtle wreath)^[1] and the Graces, the Three Fates, or more simply four witches or four girls in a brothel.^[18] The art historian Marcel Briton suggests that the work may not have any specific meaning, and is simply a portrait of four nudes, "the whim of a young artist annoyed by the puritanical conventionality of his fellow-citizens".^[2]

Because Dürer did not title the work it has been given many titles over the centuries. When the painting was first described by Karel van Mander in 1604, he wrote that it contained "three or four nude women, looking just like the three Graces." Common titles have included Scene in a Brothel, Scene of Witchcraft, Venus and the Three Graces, The Seasons of the Year, The Four Temperaments,^[18] and Diana and Hecate Trivia.^[19]

Witchcraft edit

The human skull and bone left on the floor are intended as either reminders of death,^[3] or symbols of magic and invocation.^[20] The witches interpretation may be misogynistically linked to the "Malleus maleficarum" (The Witches' Hammer) the "virulent diatribe"^[21] written in 1487 by the Dominican friars and inquisitors Heinrich Kramer and Jacob Sprenger. The book endorsed the extermination of witches and so developed a convoluted and detailed legal and theological theory to justify its treatise.^[10]

Because the women's hands are largely hidden, it is not supposed that the image refers to any specific activity or event. However it was at the time commonly believed that men who had sex with so called she-devils would later suffer from illness and impotence. Around 1500 Durer produced Witch Riding Backwards on a Goat, which, according to art historian Margaret Sullivan, like the current work, reflects "a fascination with the underside of the ancient world rather than an interest in witch manuals or a compelling concern with witchcraft as a punishable offense."^[22] In this context, the engraving is sometimes examined alongside The engraving resembles in a number of ways Hans Baldung Grien's Bewitched Groom, completed the year before his death in 1545. However, it is important to note that Dürer and Baldung's works, while contemporary with the "Malleus maleficarum", come before the widespread outbreak of moral panic leading to the witch-hunting of the later 16th and 17th centuries. According to Sullivan, "The work of Direr and Baldung belong to an earlier era, they testify to a different sensibility and were produced by artists who could not have foreseen the terrible times to come"^[22]

Classical mythology edit

The most accepted meaning is that the work is an allegorical warning against discord, and its inevitable lead to hell and death. Compositionally, the positioning of the women matches a marble group of the three graces known in the early Renaissance, and likely Dürer would have seen it from copies.^[7] A common interpretation is that figures represent Hecate, who according to the "often represented with three faces or bodies, probably to suggest that she could look in all directions at doorways or crossings".^[9] Alternatively, the woman from the second right wearing a wreath may represents Discordia, the Roman goddess of strife and discord, who threw an apple amongst Juno, Minerva and Venus, igniting the Trojan War. Or it may be that that woman is being initiated by three witches.

The globe hanging above the figures is divided into twelve segments, and contains two inscriptions; the year 1497,^[3] and, outlined with girdling, and the letters "OGH" - perhaps meaning "Odium generis humani" (Odium (disgust or ambush) against the human race), or "Oh Gott hüte" (Oh God Forbid) as suggested in 1675 by the German art-historian and painter Joachim von Sandrart, or "Ordo Graciarum Horarumque" (Order of the Graces and Hours).

The image has been copied and adapted a number of times. Nicoletto da Modena (1490-1569) produced a version based on the Judgement of Paris interpretation, changing the inscription on the globe to "Detur Pulchrior" (To the fairest), and omitted the devil and bones.^[8]

The Austrian artist Adolf Frohner (b. 1934) produced a version where the women are shown wearing bras and garter belts.^[23]

• List of engravings by Albrecht Dürer
• List of woodcuts by Albrecht Dürer

Notes edit

References edit