A poet marries a peasant girl.^[4] A wedding reception follows at the bride's village house. In adjoining rooms, guests get into arguments, make love, or rest from their merriment, dancing, and feasting.^[5]

Among the live guests are ghosts of personae from Polish history and culture, representing the guilty consciences of the living. The two groups engage in dialogues. The wedding guests are hypnotized by a rosebush straw-wrap (Chochoł) from the garden which comes to life and joins the party. (Offending a chochoł, according to folk beliefs, could provoke the thing to play tricks).^[6] The "Poet" is visited successively by the "Black Knight" (a symbol of the nation's past military glory); the "Journalist"; the court jester Stańczyk, a conservative political sage; and the "Ghost of Wernyhora" (a paradigm of leadership for Poland).^[7]

Wernyhora presents the Host with a golden horn symbolizing the national mission, and calls on the Polish people to revolt. A farm hand is dispatched to sound the horn at each corner of Poland, but he soon loses the horn.^[8] Thus the wedding guests, symbolizing the nation, waste their chance at national freedom. They keep on dancing a "chocholi taniec" (a "straw-wrap's dance") "the way it's played for them" (a Polish folk saying),^[9] failing in their mission.

The Wedding, a leading Polish drama written at the turn of the 20th century, and staged many times, has been very influential in Polish culture. In 1972 it was made into a film of the same title by the award-winning Polish film director, Andrzej Wajda.^[10]

The Wedding is considered the last great classic of Polish drama. Rochelle Heller Stone writes that it "alone [has] earned [Wyspiański] the title of fourth bard" - the fourth most important figure in Polish poetry, after Adam Mickiewicz, Juliusz Słowacki, and Zygmunt Krasiński.

The 2004 film The Wedding, by Wojciech Smarzowski, also relates to The Wedding.^{[11][12]: 184 [13]: 14}

• Young Poland
• Theatre of Poland