The Yeniseian languages (/ˌjɛnɪˈseɪən/YEN-ih-SAY-ən; sometimes known as Yeniseic or Yenisei-Ostyak;[notes 1] occasionally spelled with -ss-) are a family of languages that are spoken by the Yeniseian people in the Yenisei River region of central Siberia. As part of the proposed Dené–Yeniseian language family, the Yeniseian languages have been argued to be part of "the first demonstration of a genealogical link between Old World and New World language families that meets the standards of traditional comparative-historical linguistics".[1] The only surviving language of the group today is Ket.
Distribution of Yeniseian languages in the 17th century (hatched) and in the end of 20th century (solid). Hydronymic data suggests that this distribution represents a northward migration of original Yeniseian populations from the Sayan Mountains and northern Mongolia.
The distribution of individual Yeniseian languages in 1600
From hydronymic and genetic data, it is suggested that the Yeniseian languages were spoken in a much greater area in ancient times, including parts of northern China and Mongolia.[2] It has been further proposed that the recorded distribution of Yeniseian languages from the 17th century onward represents a relatively recent northward migration, and that the Yeniseian urheimat lies to the south of Lake Baikal.[3]
The Yeniseians have been connected to the Xiongnu confederation, whose ruling elite may have spoken a southern Yeniseian language similar to the now extinct Pumpokol language.[4] The Jie, who ruled the Later Zhao state of northern China, are likewise believed to have spoken a Pumpokolic language based on linguistic and ethnogeographic data.[5]
For those who argue the Xiongnu spoke a Yeniseian language, the Yeniseian languages are thought to have contributed many ubiquitous loanwords to Turkic and Mongolic vocabulary, such as Khan, Khagan, Tarqan, and the word for 'god' and 'sky', Tengri.[6] This conclusion has primarily been drawn from the analysis of preserved Xiongnu texts in the form of Chinese characters.
It has been suggested that the Xiongnu and Hunnic languages were Southern Yeniseian. Only two languages of this family survived into the 20th century: Ket (also known as Imbat Ket), with around 200 speakers, and Yugh (also known as Sym Ket), now extinct. The other known members of this family—Arin, Assan, Pumpokol, and Kott—have been extinct for over two centuries. Other groups—the Buklin, Baikot, Yarin, Yastin, Ash, and Koibal—are identifiable as Yeniseic speaking from tsarist fur-tax records compiled during the 17th century, but nothing remains of their languages except a few proper names.
Distributionedit
Ket, the only extant Yeniseian language, is the northernmost known. Historical sources record a contemporaneous northern expansion of the Ket along the Yenisei during the Russian conquest of Siberia.[8] Today, it is mainly spoken in Turukhansky District of Krasnoyarsk Krai in far northern Siberia, in villages such as Kellog and Sulomay. Yugh, which only recently faced extinction, was spoken from Yeniseysk to Vorogovo, Yartsevo, and the upper Ket River.
The early modern distributions of Arin, Pumpokol, Kott, and Assan can be reconstructed. The Arin were north of Krasnoyarsk, whereas the closely related Pumpokol was spoken to the north and west of it, along the upper Ket. Kott and Assan, another pair of closely related languages, occupied the area south of Krasnoyarsk, and east to the Kan River.[9] From toponyms it can be seen that Yeniseian populations probably lived in Buryatia, Zabaykalsky, and northern Mongolia. As an example, the toponym ši can be found in Zabaykalsky Krai, which is probably related to the Proto-Yeniseian word sēs 'river' and likely derives from an undocumented Yeniseian language. Some toponyms that appear Yeniseian extend as far as Heilongjiang.[3]
Václav Blažek argues, based on hydronymic data, that Yeniseians were once spread out even farther into the west.[of what?] He compares, for example, the word šet, found in more westerly river names, to Proto-Yeniseian sēs 'river'.[10]
Origins and historyedit
According to a 2016 study, Yeniseian people and their language originated likely somewhere near the Altai Mountains or near Lake Baikal. According to this study, the Yeniseians are linked to Paleo-Eskimo groups.[11] The Yeniseians have also been hypothesised to be representative of a back-migration from Beringia to central Siberia, and the Dené–Yeniseians a result of a radiation of populations out of the Bering land bridge.[12] The spread of ancient Yeniseian languages may be associated with an ancestry component from the Baikal area (Cisbaikal_LNBA), maximized among hunter-gatherers of the local Glazkovo culture. Affinity for this ancestry has been observed among Na-Dene speakers. Cisbaikal_LNBA ancestry is inferred to be rich in Ancient Paleo-Siberian ancestry, and also display affinity to Inner Northeast Asian (Yumin-like) groups.[13]
In Siberia, Edward Vajda observed that Yeniseian hydronyms in the circumpolar region (the recent area of distribution of Yeniseian languages) clearly overlay earlier systems, with the layering of morphemes onto Ugric, Samoyedic, Turkic, and Tungusic place names. It is therefore proposed that the homeland, or dispersal point, of the Yeniseian languages lies in the boreal region between Lake Baikal, northern Mongolia, and the Upper Yenisei basin, referred to by Vajda as a territory "abandoned" by the original Yeniseian speakers.[3] On the other hand, Václav Blažek (2019) argues that based on hydronomic evidence, Yeneisian languages were originally spoken on the northern slopes of the Tianshan and Pamir mountains before dispersing downstream via the Irtysh River.[10]
The modern populations of Yeniseians in central and northern Siberia are thus not indigenous and represent a more recent migration northward. This was noted by Russian explorers during the conquest of Siberia: the Ket are recorded to have been expanding northwards along the Yenisei, from the river Yeloguy to the Kureyka, from the 17th century onward.[8] Based on these records, the modern Ket-speaking area appears to represent the very northernmost reaches of Yeniseian migration.
The origin of this northward migration from the Mongolian steppe has been connected to the fall of the Xiongnu confederation. It appears from Chinese sources that a Yeniseian group might have been a major part of the heterogeneous Xiongnu tribal confederation,[14] who have traditionally been considered the ancestors of the Huns and other Northern Asian groups. However, these suggestions are difficult to substantiate due to the paucity of data.[15][16]
Alexander Vovin argues that at least parts of the Xiongnu, possibly its core or ruling class, spoke a Yeniseian language.[4] Positing a higher degree of similarity of Xiongnu to Yeniseian as compared to Turkic, he also praised Stefan Georg's demonstration of how the word Tengri (the Turkic and Mongolic word for 'sky' and later 'god') originated from Proto-Yeniseian tɨŋVr.[6]
It has been further suggested that the Yeniseian-speaking Xiongnu elite underwent a language shift to Oghur Turkic while migrating westward, eventually becoming the Huns. However, it has also been suggested that the core of the Hunnic language was a Yeniseian language.[17]
Vajda (et al. 2013) proposed that the ruling elite of the Huns spoke a Yeniseian language and influenced other languages in the region.[2]
One sentence of the language of the Jie, a Xiongnu tribe who founded the Later Zhao state, appears consistent with being a Yeniseian language.[4] Later study suggests that Jie is closer to Pumpokol than to other Yeniseian languages such as Ket.[5] This has been substantiated with geographical data by Vajda, who states that Yeniseian hydronyms found in northern Mongolia are exclusively Pumpokolic, in the process demonstrating both a linguistic and geographic proximity between Yeniseian and Jie.
The decline of the southern Yeniseian languages during and after the Russian conquest of Siberia has been attributed to language shifts of the Arin and Pumpokol to Khakas or Chulym Tatar, and the Kott and Assan to Khakas.[9]
The Yeniseian languages have been described as having up to four tones or no tones at all. The 'tones' are concomitant with glottalization, vowel length, and breathy voice, not unlike the situation reconstructed for Old Chinese before the development of true tones in Chinese. The Yeniseian languages have highly elaborate verbal morphology.
Personal pronouns
Northern branch
Southern branch
Ket
Yugh
Kott-Assan
Arin-Pumpokol
Kott dialects
Assan
Arin
Pumpokol
1st sg.
āˑ(t)
āt
ai
aj
ai
ad
2nd sg.
ūˑ
ū
au
au
au
u
3rd sg.
būˑ
bū
uju~hatu (masc.) uja~hata (fem.)
bari
au
adu
1st pl.
ɤ̄ˑt~ɤ́tn
ɤ́tn
ajoŋ
ajuŋ
aiŋ
adɨŋ
2nd pl.
ɤ́kŋ
kɤ́kŋ
auoŋ~aoŋ
avun
aŋ
ajaŋ
3rd pl.
būˑŋ
béìŋ
uniaŋ~hatien
hatin
itaŋ
?
The following table exemplifies the basic Yeniseian numerals as well as the various attempts at reconstructing the proto-forms:[20]
Numerals
Gloss
Northern branch
Southern branch
Reconstructions
Ket dialects
Yugh
Kott-Assan
Arin-Pumpokol
SK
Kott
Assan
Arin
Pumpokol
Starostin
1
qūˑs
χūs
huːtʃa
hutʃa
qusej
xuta
*xu-sa
2
ɯ̄ˑn
ɯ̄n
iːna
ina
kina
hinɛaŋ
*xɨna
3
dɔˀŋ
dɔˀŋ
toːŋa
taŋa
tʲoŋa~tʲuːŋa
dóŋa
*doʔŋa
4
sīˑk
sīk
tʃeɡa~ʃeːɡa
ʃeɡa
tʃaɡa
ziang
*si-
5
qāˑk
χāk
keɡa~χeːɡa
keɡa
qala
hejlaŋ
*qä-
6
aˀ~à
àː
χelutʃa
ɡejlutʃa
ɨɡa
aɡɡɛaŋ
*ʔaẋV
7
ɔˀŋ
ɔˀŋ
χelina
ɡejlina
ɨnʲa
onʲaŋ
*ʔoʔn-
10
qɔ̄ˑ
χɔ̄
haːɡa~haɡa
xaha
qau~hioɡa
hajaŋ
*ẋɔGa
20
ɛˀk
ɛˀk
iːntʰukŋ
inkukn
kinthjuŋ
hédiang
*ʔeʔk~xeʔk
100
kiˀ
kiˀ
ujaːx
jus
jus
útamssa
*kiʔ~ɡiʔ/*ʔalVs-(tamsV)
The following table exemplifies a few basic vocabulary items as well as the various attempts at reconstructing the proto-forms:[20]
Other vocabulary
Gloss
Northern branch
Southern branch
Reconstructions
Ket dialects
Yugh
Kott-Assan
Arin-Pumpokol
SK
NK
CK
Kott
Assan
Arin
Pumpokol
Vajda
Starostin
Werner
Larch
sɛˀs
sɛˀs
šɛˀš
sɛˀs
šet
čet
čit
tag
*čɛˀç
*seʔs
*sɛʔt / *tɛʔt
River
sēˑs
sēˑs
šēˑš
sēs
šet
šet
sat
tat
*cēˑc
*ses
*set / *tet
Stone
tʌˀs
tʌˀs
tʌˀš
čʌˀs
šiš
šiš
kes
kit
*cʰɛˀs
*čɨʔs
*t'ɨʔs
Finger
tʌˀq
tʌˀq
tʌˀq
tʌˀχ
tʰoχ
?
intoto
tok
*tʰɛˀq
*tǝʔq
*thǝʔq
Resin
dīˑk
dīˑk
dīˑk
dʲīk
čik
?
?
?
*čīˑk
*ǯik (~-g, -ẋ)
*d'ik
Wolf
qɯ̄ˑt
qɯ̄ˑti
qɯ̄ˑtə
χɯ̄ˑt
(boru ← Turkic)
qut
xotu
*qʷīˑtʰi
*qɨte (˜ẋ-)
*qʌthǝ
Winter
kɤ̄ˑt
kɤ̄ˑti
kɤ̄ˑte
kɤ̄ˑt
keːtʰi
?
lot
lete
*kʷeˑtʰi
*gǝte
*kǝte
Light
kʌˀn
kʌˀn
kʌˀn
kʌˀn
kin
?
lum
?
*kʷɛˀn
*gǝʔn-
?
Person
kɛˀd
kɛˀd
kɛˀd
kɛˀtʲ
hit
het
kit
kit
*kɛˀt
*keʔt
?
Two
ɯ̄ˑn
ɯ̄ˑn
ɯ̄ˑn
ɯ̄n
in
in
kin
hin
*kʰīˑn
*xɨna
*(k)ɨn
Water
ūˑl
ūˑl
ūˑl
ūr
ul
ul
kul
ul
*kʰul
*qoʔl (~ẋ-, -r)
?
Birch
ùs
ùːse
ùːsə
ùːʰs
uča
uuča
kus
uta
*kʰuχʂa
*xūsa
*kuʔǝt'ǝ
Snowsled
súùl
súùl
šúùl
sɔ́ùl
čogar
čɛgar
šal
tsɛl
*tsehʷəl
*soʔol
*sogǝl (~č/t'-ʎ)
Proposed relations to other language familiesedit
Until 2008, few linguists had accepted connections between Yeniseian and any other language family, though distant connections have been proposed with most of the ergative languages of Eurasia.
Dené–Yeniseianedit
In 2008, Edward Vajda of Western Washington University presented evidence for a genealogical relation between the Yeniseian languages of Siberia and the Na–Dené languages of North America.[21] At the time of publication (2010), Vajda's proposals had been favorably reviewed by several specialists of Na-Dené and Yeniseian languages—although at times with caution—including Michael Krauss, Jeff Leer, James Kari, and Heinrich Werner, as well as a number of other respected linguists, such as Bernard Comrie, Johanna Nichols, Victor Golla, Michael Fortescue, Eric Hamp, and Bill Poser (Kari and Potter 2010:12).[22] One significant exception is the critical review of the volume of collected papers by Lyle Campbell[23] and a response by Vajda[24] published in late 2011 that clearly indicate the proposal is not completely settled at the present time. Two other reviews and notices of the volume appeared in 2011 by Keren Rice and Jared Diamond.
Karasukedit
The Karasuk hypothesis, linking Yeniseian to Burushaski, has been proposed by several scholars, notably by A.P. Dulson[25] and V.N. Toporov.[26]George van Driem, the most prominent current advocate of the Karasuk hypothesis, postulates that the Burusho people were part of the migration out of Central Asia, that resulted in the Indo-European conquest of the Indus Valley.[27]
Sino-Tibetanedit
As noted by Tailleur[28] and Werner,[29] some of the earliest proposals of genetic relations of Yeniseian, by M.A. Castrén (1856), James Byrne (1892), and G.J. Ramstedt (1907), suggested that Yeniseian was a northern relative of the Sino–Tibetan languages. These ideas were followed much later by Kai Donner[30] and Karl Bouda.[31] A 2008 study found further evidence for a possible relation between Yeniseian and Sino–Tibetan, citing several possible cognates.[32] Gao Jingyi (2014) identified twelve Sinitic and Yeniseian shared etymologies that belonged to the basic vocabulary, and argued that these Sino-Yeniseian etymologies could not be loans from either language into the other.[33]
A link between the Na–Dené languages and Sino-Tibetan languages, known as Sino–Dené had also been proposed by Edward Sapir. Around 1920 Sapir became convinced that Na-Dené was more closely related to Sino-Tibetan than to other American families.[37] Edward Vadja's Dené–Yeniseian proposal renewed interest among linguists such as Geoffrey Caveney (2014) to look into support for the Sino–Dené hypothesis. Caveney considered a link between Sino-Tibetan, Na-Dené, and Yeniseian to be plausible but did not support the hypothesis that Sino-Tibetan and Na-Dené were related to the Caucasian languages (Sino–Caucasian and Dené–Caucasian).[38]
A 2023 analysis by David Bradley using the standard techniques of comparative linguistics supports a distant genetic link between the Sino-Tibetan, Na-Dené, and Yeniseian language families. Bradley argues that any similarities Sino-Tibetan shares with other language families of the East Asia area such as Hmong-Mien, Altaic (which is actually a sprachbund), Austroasiatic, Kra-Dai, Austronesian came through contact; but as there has been no recent contact between Sino-Tibetan, Na-Dené, and Yeniseian language families then any similarities these groups share must be residual.[39]
Dené–Caucasianedit
Bouda, in various publications in the 1930s through the 1950s, described a linguistic network that (besides Yeniseian and Sino-Tibetan) also included Caucasian, and Burushaski, some forms of which have gone by the name of Sino-Caucasian. The works of R. Bleichsteiner[40] and O.G. Tailleur,[41] the late Sergei A. Starostin[42] and Sergei L. Nikolayev[43] have sought to confirm these connections. Others who have developed the hypothesis, often expanded to Dené–Caucasian, include J.D. Bengtson,[44] V. Blažek,[45]J.H. Greenberg (with M. Ruhlen),[46] and M. Ruhlen.[47]George Starostin continues his father's work in Yeniseian, Sino-Caucasian and other fields.[48]
This theory is very controversial or viewed as obsolete by other linguists.[49][50][51]
^Bernard Comrie (2008) "Why the Dene-Yeniseic Hypothesis is Exciting". Fairbanks and Anchorage, Alaska: Dene-Yeniseic Symposium.
^ abVajda, Edward J. (2013). Yeniseian Peoples and Languages: A History of Yeniseian Studies with an Annotated Bibliography and a Source Guide. Oxford/New York: Routledge.
^ abcVajda, Edward. "Yeniseian and Dene Hydronyms" (PDF). Language Documentation & Conservation Special Publication. 17: 183–201.
^ abcVovin, Alexander. "Did the Xiongnu speak a Yeniseian language?". Central Asiatic Journal 44/1 (2000), pp. 87–104.
^ abVovin, Alexander; Vajda, Edward J.; de la Vaissière, Etienne (2016). "Who were the *Kyet (羯) and what language did they speak?". Journal Asiatique. 304 (1): 125–144.
^ abVovin, Alexander (2000). "Did the Xiong Nu Speak a Yeniseian Language?". Central Asiatic Journal. 44 (1).
^ abGeorg, Stefan (January 2003). "The Gradual Disappearance of a Eurasian Language Family". Language Death and Language Maintenance: Theoretical, Practical and Descriptive Approaches. Current Issues in Linguistic Theory. 240: 89. doi:10.1075/cilt.240.07geo. ISBN 978-90-272-4752-0.
^ abVajda, Edward J. (2004-01-01). Languages and Prehistory of Central Siberia. John Benjamins Publishing. ISBN 978-90-272-4776-6.
^ abBlažek, Václav. "Toward the question of Yeniseian homeland in perspective of toponymy" (PDF).
^Flegontov, Pavel; Changmai, Piya; Zidkova, Anastassiya; Logacheva, Maria D.; Altınışık, N. Ezgi; Flegontova, Olga; Gelfand, Mikhail S.; Gerasimov, Evgeny S.; Khrameeva, Ekaterina E. (2016-02-11). "Genomic study of the Ket: a Paleo-Eskimo-related ethnic group with significant ancient North Eurasian ancestry". Scientific Reports. 6: 20768. arXiv:1508.03097. Bibcode:2016NatSR...620768F. doi:10.1038/srep20768. PMC4750364. PMID 26865217.
^Sicoli, Mark A.; Holton, Gary (2014-03-12). "Linguistic Phylogenies Support Back-Migration from Beringia to Asia". PLOS ONE. 9 (3): e91722. Bibcode:2014PLoSO...991722S. doi:10.1371/journal.pone.0091722. ISSN 1932-6203. PMC3951421. PMID 24621925.
^Zeng, Tian Chen; et al. (2 October 2023). "Postglacial genomes from foragers across Northern Eurasia reveal prehistoric mobility associated with the spread of the Uralic and Yeniseian languages". BioRxiv. doi:10.1101/2023.10.01.560332. S2CID 263706090.
^Sinor, Denis (1996). "23.4 The Xiongnu Empire". In Herrmann, J.; Zürcher, E. (eds.). History of Humanity. Multiple History. Vol. III: From the Seventh Century B.C. to the Seventh Century A.D. UNESCO. p. 452. ISBN 978-92-3-102812-0.
^E. G. Pulleyblank, "The consonontal system of old Chinese" [Pt 1], Asia Major, vol. IX (1962), pp. 1–2.
^Georg, Stefan (2008). "Yeniseic languages and the Siberian linguistic area". Evidence and Counter-Evidence. Festschrift Frederik Kortlandt. Studies in Slavic and General Linguistics. Vol. 33. Amsterdam / New York: Rodopi. pp. 151–168.
^Lyle Campbell, 2011, "Review of The Dene-Yeniseian Connection (Kari and Potter)," International Journal of American Linguistics 77:445–451. "In summary, the proposed Dene-Yeniseian connection cannot be embraced at present. The hypothesis is indeed stimulating, advanced by a serious scholar trying to use appropriate procedures. Unfortunately, neither the lexical evidence (with putative sound correspondences) nor the morphological evidence adduced is sufficient to support a distant genetic relationship between Na-Dene and Yeniseian." (pg. 450).
^Edward Vajda, 2011, "A Response to Campbell," International Journal of American Linguistics 77:451–452. "It remains incumbent upon the proponents of the DY hypothesis to provide solutions to at least some of the unresolved problems identified in Campbell's review or in DYC itself. My opinion is that every one of them requires a convincing solution before the relationship between Yeniseian and Na-Dene can be considered settled." (pg. 452).
^Sedláček, Kamil (2008). "The Yeniseian Languages of the 18th Century and Ket and Sino-Tibetan Word Comparisons". Central Asiatic Journal. 52 (2): 219–305. doi:10.13173/CAJ/2008/2/6. ISSN 0008-9192. JSTOR 41928491. S2CID 163603829.
^高晶一, Jingyi Gao (2017). "Xia and Ket Identified by Sinitic and Yeniseian Shared Etymologies // 確定夏國及凱特人的語言為屬於漢語族和葉尼塞語系共同詞源". Central Asiatic Journal. 60 (1–2): 51–58. doi:10.13173/centasiaj.60.1-2.0051. ISSN 0008-9192. JSTOR 10.13173/centasiaj.60.1-2.0051. S2CID 165893686.
^Goddard, Ives (1996). "The Classification of the Native Languages of North America". In Ives Goddard, ed., "Languages". Vol. 17 of William Sturtevant, ed., Handbook of North American Indians. Washington, D.C.: Smithsonian Institution. pg. 318
^Trask, R. L. (2000). The Dictionary of Historical and Comparative Linguistics. Edinburgh: Edinburgh University Press. pg. 85
^Sanchez-Mazas, Alicia; Blench, Roger; Ross, Malcolm D.; Peiros, Ilia; Lin, Marie (2008). Past Human Migrations in East Asia: Matching Archaeology, Linguistics and Genetics. Routledge. ISBN 9781134149629.
^Ruhlen, Merritt (1998-11-10). "The origin of the Na-Dene". Proceedings of the National Academy of Sciences. 95 (23): 13994–13996. Bibcode:1998PNAS...9513994R. doi:10.1073/pnas.95.23.13994. ISSN 0027-8424. PMC25007. PMID 9811914.
^Caveney, Geoffrey (2014). "Sino-Tibetan ŋ- and Na-Dene *kw- / *gw- / *xw-: 1st Person Pronouns and Lexical Cognate Sets". Journal of Chinese Linguistics. 42 (2): 461–487. JSTOR 24774894.
^Bradley, David (2023-07-24). "Ancient Connections of Sinitic". Languages. 8 (3): 176. doi:10.3390/languages8030176. ISSN 2226-471X.
^Trask, R. L. (2000). The Dictionary of Historical and Comparative Linguistics. Edinburgh: Edinburgh University Press. pg. 85
^Dalby, Andrew (1998). Dictionary of Languages. New York: Columbia University Press. pg. 434
^Sanchez-Mazas, Alicia; Blench, Roger; Ross, Malcolm D.; Peiros, Ilia; Lin, Marie (2008-07-25). Past Human Migrations in East Asia: Matching Archaeology, Linguistics and Genetics. Routledge. ISBN 9781134149629.
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Further readingedit
Vajda, Edward. "8 The Yeniseian language family". The Languages and Linguistics of Northern Asia: Language Families, edited by Edward Vajda, Berlin, Boston: De Gruyter Mouton, 2024, pp. 365-480. doi:10.1515/9783110556216-008
External linksedit
Wiktionary has a list of reconstructed Proto-Yeniseian forms at Appendix:Proto-Yeniseian reconstructions
Results from the February 2008 Dene–Yeniseic Symposium
A Siberian Link With Na-Dene Languages by Edward Vajda, a proponent of the Yeniseian-Na-Dene connection.
Lecture notes on the Ket people Archived 2019-04-06 at the Wayback Machine by Edward Vajda.