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Andevo

Summary

The Andevo, or slaves, were one of the three principal historical castes among the Merina people of Madagascar, alongside the social strata called the Andriana (nobles) and Hova (free commoners).[1][2][3] The Andevo, along with the other social strata, have also historically existed in other large Malagasy ethnic groups such as the Betsileo people.[4]

Malagasy slaves (Andevo) carrying Queen Ranavalona I of Madagascar

In and after the 16th century, slaves were brought into Madagascar's various kingdoms to work in plantations. The Malagasy, the Swahili, and the European merchants and nobles expanded their opportunities to produce more and trade. These operations and plantations were worked by the forced labor of imported slaves. The largest influx of slaves was brought in by the 'Umani Arabs via the Indian Ocean slave trade and the French. The Mozambique were one of the major victims of this demand, slave capture and export that attempted to satisfy this demand. These slaves were predominantly from East Africa and Mozambique.[5][6] These slaves were called Andevo. The slavery was abolished by the French administration in 1896, which adversely impacted the fortunes of Merina and non-Merina operated slave-run plantations.[7][8]

The Andevo strata in the Merina society have been domestic and plantation workers. Their traditional inherited occupation has been as workers and artisans, and they constituted a large percentage of a society. The Andevo caste were also called the Mainty and they were denied the right to own land.[9][10][2] A Hova person could be reduced to a slave for crimes or a debt in default, and in this state he would not be an Andevo, but be referred to as Zaza-hova.[11]

The Andevo, and other social strata were endogamous in the Merina and Betsileo societies. According to William Ellis memoir in 1838, a slave in the Malagasy society was prohibited from marrying a noble or a hova.[12] The Andevo were considered olana maloto, or "impure people", in contrast to Hova and Andriana who were olona madio or "pure people".[4] This presumed "impurity" and "purity" has been a reason for the historic social taboo against inter-marriages between Andevo and non-Andevo strata of the Malagasy societies.[13][14]

See also edit

References edit

  1. ^ Janice Harper (2002). Endangered Species: Health, Illness, and Death Among Madagascar's People of the Forest. Carolina Academic Press. pp. 30, 106–107, 127–129. ISBN 978-0-89089-238-1.
  2. ^ a b CIPOLLONE Giulio (2008). Christianisme et droits de l'homme à Madagascar (in French). Paris: KARTHALA Editions. pp. 53–54. ISBN 978-2-8111-5087-7.
  3. ^ Steven L. Danver (2015). Native Peoples of the World: An Encyclopedia of Groups, Cultures and Contemporary Issues. Routledge. p. 61. ISBN 978-1-317-46400-6., Quote: "Historically, Merina had the most stratified caste system in Africa, divided into three distinct categories: nobles (Andriana), freemen (Hova), and slaves (Andevo ). These three castes were further divided into subclasses."
  4. ^ a b Sandra Evers (2002). Constructing History, Culture and Inequality: The Betsileo in the Extreme Southern Highlands of Madagascar. BRILL Academic. pp. 2, 40–42. ISBN 90-04-12460-8.
  5. ^ Edward A. Alpers (1975). Ivory and Slaves: Changing Pattern of International Trade in East Central Africa to the Later Nineteenth Century. University of California Press. pp. 94–97, 126–129. ISBN 978-0-520-02689-6.
  6. ^ Hilary C. Palmer; Malyn D.D. Newitt (2016). Northern Mozambique in the Nineteenth Century: The Travels and Explorations of H.E. O'Neill. BRILL Academic. pp. 5–6, 61–66, 72–75, 123–124. ISBN 978-90-04-29368-7.
  7. ^ Gwyn Campbell, 'Unfree labour, slavery and protest in imperial Madagascar' in Alpers, Campbell, Salman (eds.), Resisting Bondage in Indian Ocean Africa and Asia, Taylor & Francis, 2007, 49–59.
  8. ^ Esterhuysen, Pieter (2013). Africa A to Z: Continental and Country Profiles: Third Edition. Africa Institute of South Africa. p. 247. ISBN 978-0-7983-0344-6.
  9. ^ Gwyn Campbell (2012). David Griffiths and the Missionary "History of Madagascar". BRILL Academic. pp. 63–67. ISBN 978-90-04-19518-9.
  10. ^ Janice Harper (2002). Endangered Species: Health, Illness, and Death Among Madagascar's People of the Forest. Carolina Academic Press. pp. 105–107. ISBN 978-0-89089-238-1.
  11. ^ Conrad Keller (1901). Madagascar, Mauritius and Other East-African Islands. S. Sonnenschein. pp. 90–91.
  12. ^ William Ellis (1838). History of Madagascar. Fisher. p. 164 with footnote.
  13. ^ Sandra Evers (2002). Constructing History, Culture and Inequality: The Betsileo in the Extreme Southern Highlands of Madagascar. BRILL Academic. pp. 59, 53–54, 85–90. ISBN 90-04-12460-8.
  14. ^ Karen Middleton (1999). Ancestors, Power, and History in Madagascar. BRILL Academic. pp. 275–277. ISBN 90-04-11289-8.

Bibliography edit

  • de la Vaissière, Camille; Abinal, Antoine (1885). Vingt ans à Madagascar: colonisation, traditions historiques, moeurs et croyances (in French). Paris: V. Lecoffre. ISBN 3-540-63293-X.
  • Kus, Susan (1995). "Sensuous human activity and the state: towards an archaeology of bread and circuses". In Miller, Daniel; Rowlands, Michael (eds.). Domination and Resistance. London: Psychology Press. ISBN 978-0-415-12254-2.
  • Raison-Jourde, Françoise (1983). Les souverains de Madagascar (in French). Paris: Karthala Editions. ISBN 978-2-86537-059-7.

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