Hinduism is the largest religion in the Indian subcontinent and third largest religion in the world. Within Hinduism there are five major sects or denominations, Vaishnavism, Shaivism, Shaktism, Ganapatism,[1] and Saurism whose followers consider Vishnu, Shiva, Adi Parashakti, Ganesha, and Surya to be the supreme deity respectively. Smartism sect considers all the above five deities as equal. Most of the other deities of the Hindu pantheon are different forms (incarnations) of these five major deities or are related to them. Hinduism has been called the "oldest religion" in the world, and many practitioners refer to Hinduism as "the eternal law" (Sanātana Dharma).[2] Given below is a list of the major Hindu deities followed by a list of minor Hindu deities and demi-gods.
Smartism, a tradition established by Jagadguru Adi Shankaracharya, invites the worship of more than one god including Vishnu, Shiva, Shakti, Ganesha (the elephant faced god) and Surya (the sun god) among other gods and goddesses .It is not as overtly sectarian as either Vaishnavism, Shaivism or Shaktism and is based on the recognition that Brahman or God is the highest principle in the universe and pervades all of existence.[3][4][5][6]
The Trimurti (the Hindu Trinity). Also known as the Tridev, consists of Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer and Reincarnator. Their feminine counterparts are Saraswati, the wife of Brahma, Lakshmi, the wife of Vishnu, and Parvati (or Durga), the wife of Shiva. The followers of Vishnu and Shiva form two major sects.
BrahmaEdit
According to Hinduism, Brahma is the creator of the entire cosmic universe. Although he is the creator, he is hardly worshipped in modern Hinduism as Shiva was said to curse him that he would never be worshipped. He is identified with the supreme vedic god, Prajapati. Saraswati, the goddess of wisdom and music is also wife of Brahma, who emerged to give knowledge to create. Some alternative names for Brahma the Creator are:
Vaishnavism is the sect within Hinduism that worships Vishnu. He is considered as the Para Brahman , the Preserver god of the Trimurti (the Hindu Trinity), and his many incarnations. Vaishnavites regard him to be eternal and the strongest and supreme God. It is a devotional sect, and followers worship many deities, including Rama and Krishna both the 7th & the 8th incarnations of Vishnu respectively. The adherents of this sect are generally non-ascetic, monastic and devoted to meditative practice and ecstatic chanting.[3][4][5][6] Some alternate names of Vishnu the Preserver are,
Shaivism is one of the major Hindu sects. Adherents of Shaivism believe that the god Shiva is the supreme being. Shiva is the Destroyer god among the Trimurti, and so is sometimes depicted as the fierce god Bhairava. Shaivists are more attracted to asceticism than adherents of other Hindu sects, and may be found wandering with ashen faces performing self-purification rituals.[3][4][5][6]
Some alternative forms of Shiva (and Bhairava) are listed below:
Budhakedar Vrûdhā/वृद्ध (Old) form of Shiva who guided Pandavas to Swargarohini.
Deva (Mahesh), son of Mahashiva
GoddessesEdit
Communities of goddess worship are ancient in India. In the Rigveda, the most prominent goddess is Ushas, the goddess of dawn. In modern Hinduism, goddesses are widely revered. Shaktism is one of the major sects of Hinduism. Followers of Shaktism believe that the goddess (Devi) is the power (Shakti) that underlies the female principle, and that Devi is the supreme being, one and the same with Para Brahman. Shakti has many forms and manifestations and goddesses that are parts of her, like Lakshmi, Durga, Parvati and Saraswati. Devi is believed to manifest in peaceful forms, such as Lakshmi the consort of Vishnu and also in fierce forms, such as Kali and Durga. In Shaktism, Adi Parashakti is regarded as Ultimate Godhead or Para Brahman. She is formless i.e. Nirguna in reality, but may take many forms i.e. Sagun. Durga and Lalita Tripurasundari are regarded as the supreme goddess in the Kalikula and Srikula systems respectively. Shaktism is closely related with Tantric Hinduism, which teaches rituals and practices for purification of the mind and body.[3][4][5][6] Some different parts of Shakti (Devi) the Mother Goddess are:
Sita, an incarnation of Lakshmi, wife of Ram, an incarnation of Vishnu in the Tretayuga. She is the most prominent goddess in the Ramayana.
Radha, the goddess of love. The consort of Krishna. She is considered as an incarnation of Lakshmi. She resides with Krishna in their eternal abode, Goloka.
Rukmini, the wife of Krishna who is the form of Vishnu in the Dwaparyuga. She is a prominent incarnation of Lakshmi.
Saraswati, the goddess of wisdom and music and also wife of Brahma
Savitri (a form of Saraswati), wife of Brahma, born from the left side of Brahma, mother of four Vedas.
Ganga, the goddess personification of the Ganges River, she later married King Shantanu as his first wife and gave birth to Bhishma Pitamah in the Mahabhaat era.
Dakshina, goddess of yagna, born from the hair follicles of Radha, reborn from goddess Lakshmi and wife of Yagna.
Related deitiesEdit
Ganesha is the son of Shiva and Parvati and is also called Ganapati. The Ganapatya sect worshipped Ganesha as their chief deity. He is the god of wisdom and remover of all obstacles. He is worshipped before any other deity.
Kartikeya is the son of Shiva and Parvati and is also called Muruga, Subramanya, Karthik, Kumara or Shanmukha. The Kaumaram sect worshipped Subramanya as their chief deity. He is also the brother of Ganesha.
The Rigveda speaks of Thirty-three gods called the Trayastrinshata ('Three plus thirty'). They consist of the 12 Adityas, the 8 Vasus, the 11 Rudras and the 2 Ashvins. Indra also called Śakra, lord of the gods, is the first of the 33 followed by Agni. Some of these brother gods were invoked in pairs such as Indra-Agni, Mitra-Varuna and Soma-Rudra.
AdityasEdit
Mitra, the god of oaths, promises, and friendships
Varuna, the god of water the seas, the oceans, and rain
Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war
Savitr, the god of the morning sun; associated with Surya
The Ramayana tells they are eleven of the 33 children of the sage Kashyapa and his wife Aditi, along with the 12 Adityas, 8 Vasus and 2 Ashvins, constituting the Thirty-three gods.[7] The Vamana Purana describes the Rudras as the sons of Kashyapa and Aditi.[8] The Matsya Purana notes that Surabhi – the mother of all cows and the "cow of plenty" – was the consort of Brahma and their union produced the eleven Rudras. Here they are named: Nirriti, Shambhu, Aparajita, Mrigavyadha, Kapardi, Dahana, Khara, Ahirabradhya, Kapali, Pingala and Senani.[9] Brahma allotted to the Rudras the eleven positions of the heart and the five sensory organs, the five organs of action and the mind.[8][10]
Agni the "Fire" god, also called Anala or "living",
Varuna the "Water" and "Ocean" god, also called Samudradeva or Apa,
Vāyu the "Wind" and "Air" god, also called Anila ("wind"),
Dyauṣ the "Sky" god, also called Dyeus and Prabhāsa or the "shining dawn", also called akasha or sky,
Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth,
Sūrya the "Sun" god, also called Pratyūsha, ("break of dawn", but often used to mean simply "light"), the Saura sect worshipped Sūrya as their chief deity, also called Anshuman,
As per the context it means to be 33 type (33 koti) including Eight Vasus (deities of material elements) – Dyauṣ "Sky", Pṛthivī "Earth", Vāyu "Wind", Agni "Fire", Nakṣatra "Stars", Varuṇa "Water", Sūrya "Sun", Chandra "Moon"
Twelve Ādityas (personified deities) – Vishnu, Aryaman, Indra (Śakra), Tvāṣṭṛ, Varuṇa, Bhaga, Savitṛ, Vivasvat, Aṃśa, Mitra, Pūṣan, Dhata.[14]
^ abDaniélou, Alain (1991). The myths and gods of India. Inner Traditions International. pp. 102–4, 341, 371. ISBN 0-89281-354-7.
^A Taluqdar of Oudh (2008). The Matsya Puranam. The Sacred books of the Hindus. Vol. 2. Cosmo Publications for Genesis Publishing Pvt Ltd. pp. 74–5, 137. ISBN 978-81-307-0533-0.
^Mani, Vettam (1975). Puranic Encyclopaedia: A Comprehensive Dictionary With Special Reference to the Epic and Puranic Literature. Delhi: Motilal Banarsidass. ISBN 0-8426-0822-2.
^"Hindu Gods & Goddesses". Sanatan Society. Retrieved 7 February 2014.
^"Hinduism". About.com. Retrieved 7 February 2014.
^"Hindu gods and goddesses". usefulcharts. Archived from the original on 3 February 2014. Retrieved 7 February 2014.
^Lynn Foulston, Stuart Abbott (2009). Hindu goddesses: beliefs and practices. pp. 1–2. ISBN 9781902210438.
SourcesEdit
Parikshitt, Sai (2012). 33 Koti Devata ~ The Concept Of 33 Koti Devata. Speaking Tree.: ' The Vedas refer to not 33 crore Devatas but 33 koti (Koti means types in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. (In Sanskrit 33 koti means 33 types god's ) [...] .' The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2) . They are: 8-Vasu, 11-Rudra, and 12-Aaditya, 1-Indra and 1-Prajaapati.
Brown, Joe David, ed. (1961). India. Time-Life Books. Time, Inc. popular figure.: "Though the popular figure of 330 million is not the result of an actual count but intended to suggest infinity, the Hindu pantheon in fact contains literally hundreds of different deities [...]"
Knott, Kim (1998). Hinduism: A Very Short Introduction. Oxford University Press.
Nath, Vijay (2001). "From 'Brahmanism' to 'Hinduism': Negotiating the Myth of the Great Tradition". Social Scientist. 29 (3/4): 19–50. doi:10.2307/3518337. JSTOR 3518337.