The following writing is extracted from a paper I wrote on the topic of Subjectivity, using the movie The Unusual Suspects as an example.
Date: 04/04/2015

The Unusual Suspect/s
"the unknowable is forever condemned to being described in the terms of the known" (149).
Most people would think at first that Verbal is just a member of the group, not Keyser Sӧze himself, because of his physical condition. His physical condition of being a cripple is a signifier itself since we connected the leadership position to someone being strong. This is because "Our identities only take shape in response to already given codes, to the 'hailing' of the law" (pg. 46). Therefore, as audiences, we assume that Verbal cannot be Keyser Sӧze because he is not physically capable of being a leader. We base our assumptions on social norms and stereotypes. Since it was shown that Verbal is physically challenged, the audience assumes that someone of higher power and is physically strong would be Keyser Sӧze. Since it was mentioned that Keaton was an ex- cop, the audience assumes that Keaton is physically fit to be the leader. This shows that our social identity is shaped by how people view us as individuals since people's opinion shapes our social identity as well. The external factors pressure us into forming an ideal identity in which we show others to influence their perception on our character. As for Verbal's case, he shows his other identity by pretending to be a dumb and limp man to hide his persona of being Keyser Sӧze. He does this in order to maintain his powerful and anonymous persona. As Nealon and Giroux mentioned, “we freely and willfully make ourselves subjects in all of our responses" (pg.46). This makes ourselves as subjects to other people's perception of our character and traits that we want them to see.
At the beginning of the movie, the directors made it seem like Agent Kujan has greater power and control over Verbal. They did it by using social aspects that the audience is familiar with. Through using these social aspects, such as Agent Kujan's position of being the investigator of the incident and Verbal's physical condition, they are able to amplify Verbal's 'self' at the end of the movie. How so? Agent Kujan's pretenses of Verbal being an honest and dumb character influenced the audience's opinion, as well as Agent Kujan who came to think that Verbal is ignorant of Keyser Söze's identity. The audience relied on Kujan's claims since it came from a trusted character in the movie. This does not only show that the audience is subjected to Agent Kujan's opinions, but that Agent Kujan is subjected to Verbal's claims as well. Agent Kujan tells Verbal, "Because you're a cripple, Verbal. Because you're stupid. Because you're weaker than them." Since Verbal was already characterized by Agent Kujan as a dumb and honest man, he was put in the position where he can make up stories. Verbal can easily hide his other persona of being Keyser Söze because Agent Kujan is convinced that Keaton is Keyser Söze. Keaton's bad reputation of being the ex- cop helped Verbal convince Kujan to some of his lies. By the end of the movie, the audience sees just how sly Verbal is when it was shown that he can walk properly and also when Agent Kujan figured out that Verbal made up lies on the spot by using objects in the room they were in. Verbal's lies give him power and control over how people perceive him. He believes that his other self, Keyser Söze, is a powerful criminal because of his reputation as a criminal leader. He believes that his anonymity as Keyser Söze gives him so much power that he compared it to the Devil. He said, "The greatest trick the Devil ever pulled was convincing the world he didn't exist. And like that... he's gone." However, he is only subjected to how people view and react to his social roles of being the vulnerable man and being the mysterious criminal leader. This is because Verbal is an individual who "is constructed or interpellated as a subject by the institutions of modern life" (Nealon & Giroux pg. 44). Therefore, it makes him subjected to the components of his society and culture.
A persona is a person's social role
or character that they play. The persona is then considered as a part of a
social actor's 'self' and does not characterize him or her as a whole. Since
Keyser Söze, Verbal's other persona, is just a part of Verbal's being, it could
neither be categorized as a subject or self. Verbal's other persona of being
Keyser Söze is used as a social position in which Verbal can maintain to have a
perfect and powerful 'self' or character. Since Keyser Söze is a part of
Verbal's social identity, this component of him is subjected to Verbal's
actions and position as a social actor. Verbal's persona of being Keyser Söze
is dependent on Verbal since any ideas or actions made by Verbal will be
analyzed by other members of his society through categorizing him by using the
mainstream and ideological beliefs. Therefore, even though Verbal controls how
people may view the character of Keyser Söze, both are still subjected to be
analyzed and categorized with the use of already formed social categories.
An individual's persona could then
be compared to gender and race in Nealon and Giroux's The Theory Toolbox chapter on Differences.
This is because all three components are "subject positions in the sense
that we outlined when talking about 'subjectivity'; they are social categories
of recognition that define us within a certain social context" (Nealon
& Giroux 160). These social categories are a part of an individual's
identity. Within different sets of groups, an individual's identity could be
viewed differently or the same in some ways. It depends on how a group
interprets an individual's actions. The name Keyser Söze, as a persona,
terrifies both groups; criminals and non-criminals. However, they may view
Keyser Söze differently. The criminals may see Keyser Söze as a leader while
non- criminals like the police might view him as a nuisance, someone they need
to immediately put in jail. Meanwhile, Verbal is viewed very differently
because of how he wanted others to perceive him. The perception of an individual's persona may be different to
him as a social actor, but the persona is also a part of the defining factor of
an individual.
Analyzing a cultural text also
brings about the question of who holds authority over meaning. Is it the
audience or the director? The director controls how the movie, The Usual Suspect, goes. They know what
will be the beginning and the end of the movie. The audience, however, does
not. As aforementioned, they only interpret what was presented to them. The
audience forgets the fact that Verbal is also a criminal and believes his lies.
They look for answers to the question presented to them in the beginning of the
film of who Keyser Söze really is. The audience forgets that the story and the
signifiers presented in the story are not the only determining factors for the
interpretation of the film. As the audience, they take part on how the movie is
interpreted. The director of the movie tries to control how the interpretation
of the audience goes, but not all of the audience think the same way. Since the
director of the movie generalized the audience's direction of interpretation,
the audience still has control to how they interpret the meaning of the movie.
The control over authority of the cultural text that the director held is taken
away from them by the audience. The direction of interpretation differs because
the audience themselves are also subjects of their society. Each one of the
audiences has different subject categories and positions that define them as
well. The audience's differences contribute to the fact that the audience's
interpretation of the film differs from one another.
While watching a movie or reading a text, people unconsciously analyze and interpret the cultural text given. This is because as human beings, we are motivated to solve for the unknown. To know the unknown, the audience tries to connect it to the mainstream of the society, and in itself shows that there is no 'unique' event or individual. Analyzing a cultural text, however, could result into different interpretations of that text because of how several individuals perceive it. In the movie, The Usual Suspects, interpretations of the text could also lead to interpretations of which character, in the audience’s opinion, holds more power over another. The audience bases it on social and cultural norms that are already formed within their society. The social structure provides a given standard to which the audience bases their assumptions on. Identifying the subject roles of the characters leads to an easier comprehension of the cultural text. Since interpretation is done by the audience, they control how meaning is perceived as. This is why most of the audience would focus on Verbal's character. Verbal's character provided most of the information in the movie. In the end, the audience realizes that most of the information Verbal gave out were lies. This impacted the end of the movie since it answers the question of who Keyser Söze really is. It also makes the audience realize that Verbal did speak some truth about Keyser Söze's identity of being devil- like. The unknowable would be solved. Verbal's character was built- up through the use of subjectivity in order for the audience to realize in the end that, even though Verbal looked vulnerable at first, he is Keyser Söze.
Works
Cited
Nealon, Jeffrey and Susan
Searls Giroux. "4:
Subjectivity." The Theory
Toolbox: Critical Concepts for the Humanities, Arts, and Social Sciences.
Lanham, MD: Rowman & Littlefield, 2003. 35-50. Print.
Nealon, Jeffrey and Susan
Searls Giroux. "10: Differences."
The Theory Toolbox: Critical Concepts for
the Humanities, Arts, and Social Sciences. Lanham, MD: Rowman &
Littlefield, 2003. 157-191. Print.
The
Usual Suspects. Dir. Bryan Singer. Perf. Kevin Spacey
and Chazz Palminteri. Gramercy Pictures (I), 1995.
Meltzer, Franҫoise. “Unconscious.” Critical Terms for Literary
Study. Eds. Frank Lentricchia and Thomas McLaughlin. Chicago: The
University of Chicago Press, 1990. 147-162. Print.
