Colonialism

Summary

Colonialism is the pursuing, establishing and maintaining of control and exploitation of people and of resources by a foreign group of people.[1][2][3][4][5] Implemented through the establishment of coloniality and possibly colonies, this colonization keeps the colonized territory and people socio-economically othered and subaltern to the colonizers and the metropole. While commonly advanced as an imperialist regime, colonialism can take the more particular and potentially autonomous form of settler colonialism, when colonial settlers pursue a more complete colonization of the land and people, often towards a replacement and possibly even genocide of the native populations.[6]

A factory entrepôt, a basic example of colonialism illustrating its different elements, hierarchies and impact on the land and people (the Dutch V.O.C. factory in Hugli-Chuchura, Bengal, in 1665)

Colonialism and its definition may vary depending on the use of the term and the context,[4][7] with colonies having been set up since ancient times. But colonialism in its common modern sense has its origin in being a concept describing modern era European colonial empires. This modern colonialism developed and spread globally from the 15th century to the mid-20th century, with European colonial empires spaning 35% of Earth's land by 1800 and peaking at 84% by the beginning of World War I.[8]

Modern colonialism developed a coloniality which complemented military colonial control through intersectional violence and discrimination, developing modern biopolitics of sexuality, gender, race, disability and class among others.[9][10] Economically this was sustained by enforcing policies of mercantilism, restricting the colony to trade only with the metropole, strengthening the home-country economy. At first through the growing chartered companies and by the mid-19th century through the states themselfs colonialism shifted under new imperialism to the use of free trade, reducing market restrictions or tariffs, coercing independent or foreign colonial markets to open up, often through gunboat diplomacy or concerted interventionism, such as policing actions. From early on modern colonial politics were justified by beliefs of having a civilizing or often Christian mission to cultivate land and life.

Decolonization, while starting in the 18th century, did not at first overcome modern colonialism as such, only in the aftermath of World War II colonial power was questioned and challenged enough for nearly all colonies to gain independence between 1945 and 1975. Though often some coloniality remained, and postcolonial and neocolonial relations developed, externally and internally. Remaining as internal colonization an existential issue of indigenous peoples.

Etymology edit

Colonialism is etymologically rooted in the Latin word "Colonus", which was used to describe tenant farmers in the Roman Empire.[4] The coloni sharecroppers started as tenants of landlords, but as the system evolved they became permanently indebted to the landowner and trapped in servitude.

Definitions edit

 
The East Offering its Riches to Britannia, painted by Spiridione Roma for the boardroom of the British East India Company

Collins English Dictionary defines colonialism as "the practice by which a powerful country directly controls less powerful countries and uses their resources to increase its own power and wealth".[3] Webster's Encyclopedic Dictionary defines colonialism as "the system or policy of a nation seeking to extend or retain its authority over other people or territories".[2] The Merriam-Webster Dictionary offers four definitions, including "something characteristic of a colony" and "control by one power over a dependent area or people".[11]

The Stanford Encyclopedia of Philosophy uses the term "to describe the process of European settlement and political control over the rest of the world, including the Americas, Australia, and parts of Africa and Asia". It discusses the distinction between colonialism, imperialism and conquest and states that "[t]he difficulty of defining colonialism stems from the fact that the term is often used as a synonym for imperialism. Both colonialism and imperialism were forms of conquest that were expected to benefit Europe economically and strategically," and continues "given the difficulty of consistently distinguishing between the two terms, this entry will use colonialism broadly to refer to the project of European political domination from the sixteenth to the twentieth centuries that ended with the national liberation movements of the 1960s".[4]

In his preface to Jürgen Osterhammel's Colonialism: A Theoretical Overview, Roger Tignor says "For Osterhammel, the essence of colonialism is the existence of colonies, which are by definition governed differently from other territories such as protectorates or informal spheres of influence."[1] In the book, Osterhammel asks, "How can 'colonialism' be defined independently from 'colony?'"[12] He settles on a three-sentence definition:

Colonialism is a relationship between an indigenous (or forcibly imported) majority and a minority of foreign invaders. The fundamental decisions affecting the lives of the colonised people are made and implemented by the colonial rulers in pursuit of interests that are often defined in a distant metropolis. Rejecting cultural compromises with the colonised population, the colonisers are convinced of their own superiority and their ordained mandate to rule.[13]

Additional definitions edit

 
Dutch family in Java, 1927

The Times once quipped that there were three types of colonial empire: "The English, which consists in making colonies with colonists; the German, which collects colonists without colonies; the French, which sets up colonies without colonists."[14] Modern studies of colonialism have often distinguished between various overlapping categories of colonialism, broadly classified into four types: settler colonialism, exploitation colonialism, surrogate colonialism, and internal colonialism. Some historians have identified other forms of colonialism, including national and trade forms.[15]

  • Settler colonialism involves large-scale immigration by settlers to colonies, often motivated by religious, political, or economic reasons. This form of colonialism aims largely to supplant prior existing populations with a settler one, and involves large number of settlers emigrating to colonies for the purpose of establishing settlements.[15] Argentina, Australia, Brazil, Canada, Chile, China,[16] New Zealand, Russia, South Africa, United States, Uruguay, and (controversially) Israel, are examples of nations created or expanded in their contemporary form by settler colonization.[17][18][19][20][21]
  • Exploitation colonialism involves fewer colonists and focuses on the exploitation of natural resources or labour to the benefit of the metropole. This form consists of trading posts as well as larger colonies where colonists would constitute much of the political and economic administration. The European colonization of Africa and Asia was largely conducted under the auspices of exploitation colonialism.[22]
  • Surrogate colonialism involves a settlement project supported by a colonial power, in which most of the settlers do not come from the same ethnic group as the ruling power, as was the case of the British Mandate for Palestine.[23]
  • Internal colonialism is a notion of uneven structural power between areas of a state. The source of exploitation comes from within the state. This is demonstrated in the way control and exploitation may pass from people from the colonizing country to an immigrant population within a newly independent country.[24][25]
  • National colonialism is a process involving elements of both settler and internal colonialism, in which nation-building and colonization are symbiotically connected, with the colonial regime seeking to remake the colonized peoples into their own cultural and political image. The goal is to integrate them into the state, but only as reflections of the state's preferred culture. The Republic of China in Taiwan is the archetypal example of a national-colonialist society.[26]
  • Trade colonialism involves the undertaking of colonialist ventures in support of trade opportunities for merchants. This form of colonialism was most prominent in 19th-century Asia, where previously isolationist states were forced to open their ports to Western powers. Examples of this include the Opium Wars and the opening of Japan.[27][28]

Socio-cultural evolution edit

When colonists settled in pre-populated areas, the societies and cultures of the people in those areas permanently changed. Colonial practices directly and indirectly forced the colonized peoples to abandon their traditional cultures. For example, European colonizers in the United States implemented the residential schools program to force native children to assimilate into the hegemonic culture.

Cultural colonialism gave rise to culturally and ethnically mixed populations such as the mestizos of the Americas, as well as racially divided populations such as those found in French Algeria or in Southern Rhodesia. In fact, everywhere where colonial powers established a consistent and continued presence, hybrid communities existed.

Notable examples in Asia include the Anglo-Burmese, Anglo-Indian, Burgher, Eurasian Singaporean, Filipino mestizo, Kristang, and Macanese peoples. In the Dutch East Indies (later Indonesia) the vast majority of "Dutch" settlers were in fact Eurasians known as Indo-Europeans, formally belonging to the European legal class in the colony.[29][30]

 
American Progress (1872) by John Gast is an allegorical representation of the idea of manifest destiny. Columbia, a personification of the United States, leads settler civilization westward, bringing light, stringing telegraph wire, holding a book,[31] and highlighting different stages of economic activity and evolving forms of transportation,[32] while on the left, displacing Native Americans in the United States from their homeland

History edit

Antiquity edit

Activity that could be called colonialism has a long history, starting at least as early as the ancient Egyptians. Phoenicians, Greeks, and Romans founded colonies in antiquity. Phoenicia had an enterprising maritime trading-culture that spread across the Mediterranean from 1550 BC to 300 BC; later the Persian Empire and various Greek city-states continued on this line of setting up colonies. The Romans would soon follow, setting up coloniae throughout the Mediterranean, in North Africa, and in Western Asia.

Medieval edit

Beginning in the 7th century, Arabs colonized a substantial portion of the Middle East, North Africa, and parts of Asia and Europe. From the 9th century Vikings (Norsemen) such as Leif Erikson established colonies in Britain, Ireland, Iceland, Greenland, North America, present-day Russia and Ukraine, France (Normandy) and Sicily.[33] In the 9th century a new wave of Mediterranean colonisation began, with competitors such as the Venetians, Genovese and Amalfians infiltrating the wealthy previously Byzantine or Eastern Roman islands and lands. European Crusaders set up colonial regimes in Outremer (in the Levant, 1097–1291) and in the Baltic littoral (12th century onwards). Venice began to dominate Dalmatia and reached its greatest nominal colonial extent at the conclusion of the Fourth Crusade in 1204, with the declaration of the acquisition of three octaves of the Byzantine Empire.[34]

Modernity edit

 
Iberian Union of Spain and Portugal between 1580 and 1640

The European early modern period began with the Turkish colonization of Anatolia.[35] After the Ottoman Empire colonialised Constantinople in 1453, the sea routes discovered by Portuguese Prince Henry the Navigator (1394–1460) became central to trade, and helped fuel the Age of Discovery.[36]

The Crown of Castile encountered the Americas in 1492 through sea travel and built trading posts or conquered large extents of land. The Treaty of Tordesillas divided the areas of these "new" lands between the Spanish Empire and the Portuguese Empire in 1494.[36]

The 17th century saw the birth of the Dutch Empire and French colonial empire, as well as the English overseas possessions, which later became the British Empire. It also saw the establishment of Danish overseas colonies and Swedish overseas colonies.[37]

A first wave of separatism started with the American Revolutionary War (1775–1783), initiating the Rise of the "Second" British Empire (1783–1815).[38] The Spanish Empire largely collapsed in the Americas with the Spanish American wars of independence (1808–1833). Empire-builders established several new colonies after this time, including in the German colonial empire and Belgian colonial empire.[39] Starting with the end of the French Revolution European authors such as Johann Gottfried Herder, August von Kotzebue, and Heinrich von Kleist prolifically published so as to conjure up sympathy for the oppressed native peoples and the slaves of the new world, thereby starting the idealization of native humans.[40]

 
Map of colonial empires in 1800

The Habsburg monarchy, the Russian Empire, and the Ottoman Empire existed at the same time but did not expand over oceans. Rather, these empires expanded through the conquest of neighbouring territories. There was, though, some Russian colonization of North America across the Bering Strait. From the 1860s onwards the Empire of Japan modelled itself on European colonial empires and expanded its territories in the Pacific and on the Asian mainland. The Empire of Brazil fought for hegemony in South America. The United States gained overseas territories after the 1898 Spanish–American War, hence, the coining of the term "American imperialism".[41]

In the late 19th century many European powers became involved in the Scramble for Africa.[42]

20th century edit

The world's colonial population at the outbreak of the First World War (1914) – a high point for colonialism – totalled about 560 million people, of whom 70% lived in British possessions, 10% in French possessions, 9% in Dutch possessions, 4% in Japanese possessions, 2% in German possessions, 2% in American possessions, 3% in Portuguese possessions, 1% in Belgian possessions and 0.5% in Italian possessions. The domestic domains of the colonial powers had a total population of about 370 million people.[43] Outside Europe, few areas had remained without coming under formal colonial tutorship – and even Siam, China, Japan, Nepal, Afghanistan, Persia, and Abyssinia had felt varying degrees of Western colonial-style influence – concessions, unequal treaties, extraterritoriality and the like.

Asking whether colonies paid, economic historian Grover Clark (1891–1938) argues an emphatic "No!" He reports that in every case the support cost, especially the military system necessary to support and defend colonies, outran the total trade they produced. Apart from the British Empire, they did not provide favoured destinations for the immigration of surplus metropole populations.[44] The question of whether colonies paid is a complicated one when recognizing the multiplicity of interests involved. In some cases colonial powers paid a lot in military costs while private investors pocketed the benefits. In other cases the colonial powers managed to move the burden of administrative costs to the colonies themselves by imposing taxes.[45]

 
Map of colonial and land-based empires throughout the world in 1914
 
Imperial powers in 1945

After World War I (1914–1918), the victorious Allies divided up the German colonial empire and much of the Ottoman Empire between themselves as League of Nations mandates, grouping these territories into three classes according to how quickly it was deemed that they could prepare for independence. The empires of Russia and Austria collapsed in 1917–1918.[46] Nazi Germany set up short-lived colonial systems (Reichskommissariate, Generalgouvernement) in Eastern Europe in the early 1940s.

In the aftermath of World War II (1939–1945), decolonisation progressed rapidly. The tumultuous upheaval of the war significantly weakened the major colonial powers, and they quickly lost control of colonies such as Singapore, India, and Libya.[47] In addition, the United Nations shows support for decolonisation in its 1945 charter. In 1960, the UN issued the Declaration on the Granting of Independence to Colonial Countries and Peoples, which affirmed its stance (though notably, colonial empires such as France, Spain, the United Kingdom, and the United States abstained). [48]

The word "neocolonialism" originated from Jean-Paul Sartre in 1956,[49] to refer to a variety of contexts since the decolonisation that took place after World War II. Generally it does not refer to a type of direct colonisation – rather to colonialism or colonial-style exploitation by other means. Specifically, neocolonialism may refer to the theory that former or existing economic relationships, such as the General Agreement on Tariffs and Trade and the Central American Free Trade Agreement, or the operations of companies (such as Royal Dutch Shell in Nigeria and Brunei) fostered by former colonial powers were or are used to maintain control of former colonies and dependencies after the colonial independence movements of the post–World War II period.[50]

The term "neocolonialism" became popular in ex-colonies in the late 20th century.[51]

Impact edit

 
A 1904 cartoon by Bob Satterfield about the brutality committed by Western nations: the personifications of England, the United States, and Germany carrying spears topped by the severed heads of Tibet, the Philippines, and Southwest Africa respectively. The caption describes this as "The advance guard of civilization".
The Dutch Public Health Service provides medical care for the natives of the Dutch East Indies, May 1946.

The impacts of colonisation are immense and pervasive.[52] Various effects, both immediate and protracted, include the spread of virulent diseases, unequal social relations, detribalization, exploitation, enslavement, medical advances, the creation of new institutions, abolitionism,[53] improved infrastructure,[54] and technological progress.[55] Colonial practices also spur the spread of conquerers' languages, literature and cultural institutions, while endangering or obliterating those of Indigenous peoples. The cultures of the colonised peoples can also have a powerful influence on the imperial country.[56]

With respect to international borders, Britain and France traced close to 40% of the entire length of the world's international boundaries.[57]

Economy, trade and commerce edit

Economic expansion, sometimes described as the colonial surplus, has accompanied imperial expansion since ancient times.[citation needed] Greek trade networks spread throughout the Mediterranean region while Roman trade expanded with the primary goal of directing tribute from the colonised areas towards the Roman metropole. According to Strabo, by the time of emperor Augustus, up to 120 Roman ships would set sail every year from Myos Hormos in Roman Egypt to India.[58] With the development of trade routes under the Ottoman Empire,

Gujari Hindus, Syrian Muslims, Jews, Armenians, Christians from south and central Europe operated trading routes that supplied Persian and Arab horses to the armies of all three empires, Mocha coffee to Delhi and Belgrade, Persian silk to India and Istanbul.[59]

 
Portuguese trade routes (blue) and the rival Manila-Acapulco galleons trade routes (white) established in 1568

Aztec civilisation developed into an extensive empire that, much like the Roman Empire, had the goal of exacting tribute from the conquered colonial areas. For the Aztecs, a significant tribute was the acquisition of sacrificial victims for their religious rituals.[60]

On the other hand, European colonial empires sometimes attempted to channel, restrict and impede trade involving their colonies, funneling activity through the metropole and taxing accordingly.

Despite the general trend of economic expansion, the economic performance of former European colonies varies significantly. In "Institutions as a Fundamental Cause of Long-run Growth", economists Daron Acemoglu, Simon Johnson and James A. Robinson compare the economic influences of the European colonists on different colonies and study what could explain the huge discrepancies in previous European colonies, for example, between West African colonies like Sierra Leone and Hong Kong and Singapore.[61]

According to the paper, economic institutions are the determinant of the colonial success because they determine their financial performance and order for the distribution of resources. At the same time, these institutions are also consequences of political institutions – especially how de facto and de jure political power is allocated. To explain the different colonial cases, we thus need to look first into the political institutions that shaped the economic institutions.[61]

 
Dutch East India Company was the first-ever multinational corporation, financed by shares that established the first modern stock exchange.

For example, one interesting observation is "the Reversal of Fortune" – the less developed civilisations in 1500, like North America, Australia, and New Zealand, are now much richer than those countries who used to be in the prosperous civilisations in 1500 before the colonists came, like the Mughals in India and the Incas in the Americas. One explanation offered by the paper focuses on the political institutions of the various colonies: it was less likely for European colonists to introduce economic institutions where they could benefit quickly from the extraction of resources in the area. Therefore, given a more developed civilisation and denser population, European colonists would rather keep the existing economic systems than introduce an entirely new system; while in places with little to extract, European colonists would rather establish new economic institutions to protect their interests. Political institutions thus gave rise to different types of economic systems, which determined the colonial economic performance.[61]

European colonisation and development also changed gendered systems of power already in place around the world. In many pre-colonialist areas, women maintained power, prestige, or authority through reproductive or agricultural control. For example, in certain parts of sub-Saharan Africa[where?] women maintained farmland in which they had usage rights. While men would make political and communal decisions for a community, the women would control the village's food supply or their individual family's land. This allowed women to achieve power and autonomy, even in patrilineal and patriarchal societies.[62]

Through the rise of European colonialism came a large push for development and industrialisation of most economic systems. When working to improve productivity, Europeans focused mostly on male workers. Foreign aid arrived in the form of loans, land, credit, and tools to speed up development, but were only allocated to men. In a more European fashion, women were expected to serve on a more domestic level. The result was a technologic, economic, and class-based gender gap that widened over time.[63]

Within a colony, the presence of extractive colonial institutions in a given area has been found have effects on the modern day economic development, institutions and infrastructure of these areas.[64][65]

Slavery and indentured servitude edit

European nations entered their imperial projects with the goal of enriching the European metropoles. Exploitation of non-Europeans and of other Europeans to support imperial goals was acceptable to the colonisers. Two outgrowths of this imperial agenda were the extension of slavery and indentured servitude. In the 17th century, nearly two-thirds of English settlers came to North America as indentured servants.[66]

European slave traders brought large numbers of African slaves to the Americas by sail. Spain and Portugal had brought African slaves to work in African colonies such as Cape Verde and São Tomé and Príncipe, and then in Latin America, by the 16th century. The British, French and Dutch joined in the slave trade in subsequent centuries. The European colonial system took approximately 11 million Africans to the Caribbean and to North and South America as slaves.[67]

 
Slave traders in Gorée, Senegal, 18th century
European empire Colonial destination Number of slaves imported between 1450 and 1870[67]
Portuguese Empire Brazil 3,646,800
British Empire British Caribbean 1,665,000
French Empire French Caribbean 1,600,200
Spanish Empire Latin America 1,552,100
Dutch Empire Dutch Caribbean 500,000
British Empire British North America 399,000

Abolitionists in Europe and Americas protested the inhumane treatment of African slaves, which led to the elimination of the slave trade (and later, of most forms of slavery) by the late 19th century. One (disputed) school of thought points to the role of abolitionism in the American Revolution: while the British colonial metropole started to move towards outlawing slavery, slave-owning elites in the Thirteen Colonies saw this as one of the reasons to fight for their post-colonial independence and for the right to develop and continue a largely slave-based economy.[68]

British colonising activity in New Zealand from the early 19th century played a part in ending slave-taking and slave-keeping among the indigenous Māori.[69][70] On the other hand, British colonial administration in Southern Africa, when it officially abolished slavery in the 1830s, caused rifts in society which arguably perpetuated slavery in the Boer Republics and fed into the philosophy of apartheid.[71]

The labour shortages that resulted from abolition inspired European colonisers in Queensland, British Guaiana and Fiji (for example) to develop new sources of labour, re-adopting a system of indentured servitude. Indentured servants consented to a contract with the European colonisers. Under their contract, the servant would work for an employer for a term of at least a year, while the employer agreed to pay for the servant's voyage to the colony, possibly pay for the return to the country of origin, and pay the employee a wage as well. The employees became "indentured" to the employer because they owed a debt back to the employer for their travel expense to the colony, which they were expected to pay through their wages. In practice, indentured servants were exploited through terrible working conditions and burdensome debts imposed by the employers, with whom the servants had no means of negotiating the debt once they arrived in the colony.

India and China were the largest source of indentured servants during the colonial era. Indentured servants from India travelled to British colonies in Asia, Africa and the Caribbean, and also to French and Portuguese colonies, while Chinese servants travelled to British and Dutch colonies. Between 1830 and 1930, around 30 million indentured servants migrated from India, and 24 million returned to India. China sent more indentured servants to European colonies, and around the same proportion returned to China.[72]

Following the Scramble for Africa, an early but secondary focus for most colonial regimes was the suppression of slavery and the slave trade. By the end of the colonial period they were mostly successful in this aim, though slavery persists in Africa and in the world at large with much the same practices of de facto servility despite legislative prohibition.[53]

Military innovation edit

 
The First Anglo-Ashanti War, 1823–1831

Conquering forces have throughout history applied innovation in order to gain an advantage over the armies of the people they aim to conquer. Greeks developed the phalanx system, which enabled their military units to present themselves to their enemies as a wall, with foot soldiers using shields to cover one another during their advance on the battlefield. Under Philip II of Macedon, they were able to organise thousands of soldiers into a formidable battle force, bringing together carefully trained infantry and cavalry regiments.[73] Alexander the Great exploited this military foundation further during his conquests.

The Spanish Empire held a major advantage over Mesoamerican warriors through the use of weapons made of stronger metal, predominantly iron, which was able to shatter the blades of axes used by the Aztec civilisation and others. The use of gunpowder weapons cemented the European military advantage over the peoples they sought to subjugate in the Americas and elsewhere.

End of empire edit

 
Gandhi with Lord Pethwick-Lawrence, British Secretary of State for India, after a meeting on 18 April 1946

The populations of some colonial territories, such as Canada, enjoyed relative peace and prosperity as part of a European power, at least among the majority. Minority populations such as First Nations peoples and French-Canadians experienced marginalisation and resented colonial practices. Francophone residents of Quebec, for example, were vocal in opposing conscription into the armed services to fight on behalf of Britain during World War I, resulting in the Conscription crisis of 1917. Other European colonies had much more pronounced conflict between European settlers and the local population. Rebellions broke out in the later decades of the imperial era, such as India's Sepoy Rebellion of 1857.

The territorial boundaries imposed by European colonisers, notably in central Africa and South Asia, defied the existing boundaries of native populations that had previously interacted little with one another. European colonisers disregarded native political and cultural animosities, imposing peace upon people under their military control. Native populations were often relocated at the will of the colonial administrators.

The Partition of British India in August 1947 led to the Independence of India and the creation of Pakistan. These events also caused much bloodshed at the time of the migration of immigrants from the two countries. Muslims from India and Hindus and Sikhs from Pakistan migrated to the respective countries they sought independence for.

Post-independence population movement edit

 
The annual Notting Hill Carnival in London is a celebration led by the Trinidadian and Tobagonian British community.

In a reversal of the migration patterns experienced during the modern colonial era, post-independence era migration followed a route back towards the imperial country. In some cases, this was a movement of settlers of European origin returning to the land of their birth, or to an ancestral birthplace. 900,000 French colonists (known as the Pied-Noirs) resettled in France following Algeria's independence in 1962. A significant number of these migrants were also of Algerian descent. 800,000 people of Portuguese origin migrated to Portugal after the independence of former colonies in Africa between 1974 and 1979; 300,000 settlers of Dutch origin migrated to the Netherlands from the Dutch West Indies after Dutch military control of the colony ended.[74]

After WWII 300,000 Dutchmen from the Dutch East Indies, of which the majority were people of Eurasian descent called Indo Europeans, repatriated to the Netherlands. A significant number later migrated to the US, Canada, Australia and New Zealand.[75][76]

Global travel and migration in general developed at an increasingly brisk pace throughout the era of European colonial expansion. Citizens of the former colonies of European countries may have a privileged status in some respects with regard to immigration rights when settling in the former European imperial nation. For example, rights to dual citizenship may be generous,[77] or larger immigrant quotas may be extended to former colonies.[citation needed]

In some cases, the former European imperial nations continue to foster close political and economic ties with former colonies. The Commonwealth of Nations is an organisation that promotes cooperation between and among Britain and its former colonies, the Commonwealth members. A similar organisation exists for former colonies of France, the Francophonie; the Community of Portuguese Language Countries plays a similar role for former Portuguese colonies, and the Dutch Language Union is the equivalent for former colonies of the Netherlands.[78][79][80]

Migration from former colonies has proven to be problematic for European countries, where the majority population may express hostility to ethnic minorities who have immigrated from former colonies. Cultural and religious conflict have often erupted in France in recent decades, between immigrants from the Maghreb countries of north Africa and the majority population of France. Nonetheless, immigration has changed the ethnic composition of France; by the 1980s, 25% of the total population of "inner Paris" and 14% of the metropolitan region were of foreign origin, mainly Algerian.[81]

Introduced diseases edit

 
Aztecs dying of smallpox, (Florentine Codex, 1540–1585)

Encounters between explorers and populations in the rest of the world often introduced new diseases, which sometimes caused local epidemics of extraordinary virulence.[82] For example, smallpox, measles, malaria, yellow fever, and others were unknown in pre-Columbian America.[83]

Half the native population of Hispaniola in 1518 was killed by smallpox. Smallpox also ravaged Mexico in the 1520s, killing 150,000 in Tenochtitlan alone, including the emperor, and Peru in the 1530s, aiding the European conquerors. Measles killed a further two million Mexican natives in the 17th century. In 1618–1619, smallpox wiped out 90% of the Massachusetts Bay Native Americans.[84] Smallpox epidemics in 1780–1782 and 1837–1838 brought devastation and drastic depopulation among the Plains Indians.[85] Some believe[who?] that the death of up to 95% of the Native American population of the New World was caused by Old World diseases.[86] Over the centuries, the Europeans had developed high degrees of immunity to these diseases, while the indigenous peoples had no time to build such immunity.[87]

Smallpox decimated the native population of Australia, killing around 50% of indigenous Australians in the early years of British colonisation.[88] It also killed many New Zealand Māori.[89] As late as 1848–49, as many as 40,000 out of 150,000 Hawaiians are estimated to have died of measles, whooping cough and influenza. Introduced diseases, notably smallpox, nearly wiped out the native population of Easter Island.[90] In 1875, measles killed over 40,000 Fijians, approximately one-third of the population.[91] The Ainu population decreased drastically in the 19th century, due in large part to infectious diseases brought by Japanese settlers pouring into Hokkaido.[92]

Conversely, researchers have hypothesised that a precursor to syphilis may have been carried from the New World to Europe after Columbus's voyages. The findings suggested Europeans could have carried the nonvenereal tropical bacteria home, where the organisms may have mutated into a more deadly form in the different conditions of Europe.[93] The disease was more frequently fatal than it is today; syphilis was a major killer in Europe during the Renaissance.[94] The first cholera pandemic began in Bengal, then spread across India by 1820. Ten thousand British troops and countless Indians died during this pandemic.[95] Between 1736 and 1834 only some 10% of East India Company's officers survived to take the final voyage home.[96] Waldemar Haffkine, who mainly worked in India, who developed and used vaccines against cholera and bubonic plague in the 1890s, is considered the first microbiologist.

According to a 2021 study by Jörg Baten and Laura Maravall on the anthropometric influence of colonialism on Africans, the average height of Africans decreased by 1.1 centimetres upon colonization and later recovered and increased overall during colonial rule. The authors attributed the decrease to diseases, such as malaria and sleeping sickness, forced labor during the early decades of colonial rule, conflicts, land grabbing, and widespread cattle deaths from the rinderpest viral disease.[97]

Countering disease edit

As early as 1803, the Spanish Crown organised a mission (the Balmis expedition) to transport the smallpox vaccine to the Spanish colonies, and establish mass vaccination programs there.[98] By 1832, the federal government of the United States established a smallpox vaccination program for Native Americans.[99] Under the direction of Mountstuart Elphinstone a program was launched to propagate smallpox vaccination in India.[100] From the beginning of the 20th century onwards, the elimination or control of disease in tropical countries became a driving force for all colonial powers.[101] The sleeping sickness epidemic in Africa was arrested due to mobile teams systematically screening millions of people at risk.[102] In the 20th century, the world saw the biggest increase in its population in human history due to lessening of the mortality rate in many countries due to medical advances.[103] The world population has grown from 1.6 billion in 1900 to over seven billion today.[citation needed]

Botany edit

Colonial botany refers to the body of works concerning the study, cultivation, marketing and naming of the new plants that were acquired or traded during the age of European colonialism. Notable examples of these plants included sugar, nutmeg, tobacco, cloves, cinnamon, Peruvian bark, peppers, Sassafras albidum, and tea. This work was a large part of securing financing for colonial ambitions, supporting European expansion and ensuring the profitability of such endeavors. Vasco de Gama and Christopher Columbus were seeking to establish routes to trade spices, dyes and silk from the Moluccas, India and China by sea that would be independent of the established routes controlled by Venetian and Middle Eastern merchants. Naturalists like Hendrik van Rheede, Georg Eberhard Rumphius, and Jacobus Bontius compiled data about eastern plants on behalf of the Europeans. Though Sweden did not possess an extensive colonial network, botanical research based on Carl Linnaeus identified and developed techniques to grow cinnamon, tea and rice locally as an alternative to costly imports.[104]

Geography edit

 
British Togoland in 1953

Settlers acted as the link between indigenous populations and the imperial hegemony, thus bridging the geographical, ideological and commercial gap between the colonisers and colonised. While the extent in which geography as an academic study is implicated in colonialism is contentious, geographical tools such as cartography, shipbuilding, navigation, mining and agricultural productivity were instrumental in European colonial expansion. Colonisers' awareness of the Earth's surface and abundance of practical skills provided colonisers with a knowledge that, in turn, created power.[105]

Anne Godlewska and Neil Smith argue that "empire was 'quintessentially a geographical project'".[clarification needed][106] Historical geographical theories such as environmental determinism legitimised colonialism by positing the view that some parts of the world were underdeveloped, which created notions of skewed evolution.[105] Geographers such as Ellen Churchill Semple and Ellsworth Huntington put forward the notion that northern climates bred vigour and intelligence as opposed to those indigenous to tropical climates (See The Tropics) viz a viz a combination of environmental determinism and Social Darwinism in their approach.[107]

Political geographers also maintain that colonial behaviour was reinforced by the physical mapping of the world, therefore creating a visual separation between "them" and "us". Geographers are primarily focused on the spaces of colonialism and imperialism; more specifically, the material and symbolic appropriation of space enabling colonialism.[108]: 5 

 
Comparison of Africa in the years 1880 and 1913

Maps played an extensive role in colonialism, as Bassett would put it "by providing geographical information in a convenient and standardised format, cartographers helped open West Africa to European conquest, commerce, and colonisation".[109] Because the relationship between colonialism and geography was not scientifically objective, cartography was often manipulated during the colonial era. Social norms and values had an effect on the constructing of maps. During colonialism map-makers used rhetoric in their formation of boundaries and in their art. The rhetoric favoured the view of the conquering Europeans; this is evident in the fact that any map created by a non-European was instantly regarded as inaccurate. Furthermore, European cartographers were required to follow a set of rules which led to ethnocentrism; portraying one's own ethnicity in the centre of the map. As J.B. Harley put it, "The steps in making a map – selection, omission, simplification, classification, the creation of hierarchies, and 'symbolisation' – are all inherently rhetorical."[110]

A common practice by the European cartographers of the time was to map unexplored areas as "blank spaces". This influenced the colonial powers as it sparked competition amongst them to explore and colonise these regions. Imperialists aggressively and passionately looked forward to filling these spaces for the glory of their respective countries.[111] The Dictionary of Human Geography notes that cartography was used to empty 'undiscovered' lands of their Indigenous meaning and bring them into spatial existence via the imposition of "Western place-names and borders, [therefore] priming 'virgin' (putatively empty land, 'wilderness') for colonisation (thus sexualising colonial landscapes as domains of male penetration), reconfiguring alien space as absolute, quantifiable and separable (as property)."[112]

David Livingstone stresses "that geography has meant different things at different times and in different places" and that we should keep an open mind in regards to the relationship between geography and colonialism instead of identifying boundaries.[106] Geography as a discipline was not and is not an objective science, Painter and Jeffrey argue, rather it is based on assumptions about the physical world.[105] Comparison of exogeographical representations of ostensibly tropical environments in science fiction art support this conjecture, finding the notion of the tropics to be an artificial collection of ideas and beliefs that are independent of geography.[113]

Ocean and space edit

With contemporary advances in deep sea and outer space technologies, colonization of the seabed and the Moon have become an object of non-terrestrial colonialism.[114][115][116][117]

Versus imperialism edit

The term "imperialism" is often conflated with "colonialism"; however, many scholars have argued that each has its own distinct definition. Imperialism and colonialism have been used in order to describe one's influence upon a person or group of people. Robert Young writes that imperialism operates from the centre as a state policy and is developed for ideological as well as financial reasons, while colonialism is simply the development for settlement or commercial intentions; however, colonialism still includes invasion.[118] Colonialism in modern usage also tends to imply a degree of geographic separation between the colony and the imperial power. Particularly, Edward Said distinguishes between imperialism and colonialism by stating: "imperialism involved 'the practice, the theory and the attitudes of a dominating metropolitan center ruling a distant territory', while colonialism refers to the 'implanting of settlements on a distant territory.'[119] Contiguous land empires such as the Russian or Ottoman have traditionally been excluded from discussions of colonialism, though this is beginning to change, since it is accepted that they also sent populations into the territories they ruled.[119]: 116 

Imperialism and colonialism both dictate the political and economic advantage over a land and the indigenous populations they control, yet scholars sometimes find it difficult to illustrate the difference between the two.[120]: 107  Although imperialism and colonialism focus on the suppression of another, if colonialism refers to the process of a country taking physical control of another, imperialism refers to the political and monetary dominance, either formally or informally. Colonialism is seen to be the architect deciding how to start dominating areas and then imperialism can be seen as creating the idea behind conquest cooperating with colonialism. Colonialism is when the imperial nation begins a conquest over an area and then eventually is able to rule over the areas the previous nation had controlled. Colonialism's core meaning is the exploitation of the valuable assets and supplies of the nation that was conquered and the conquering nation then gaining the benefits from the spoils of the war.[120]: 170–75  The meaning of imperialism is to create an empire, by conquering the other state's lands and therefore increasing its own dominance. Colonialism is the builder and preserver of the colonial possessions in an area by a population coming from a foreign region.[120]: 173–76  Colonialism can completely change the existing social structure, physical structure, and economics of an area; it is not unusual that the characteristics of the conquering peoples are inherited by the conquered indigenous populations.[120]: 41  Few colonies remain remote from their mother country. Thus, most will eventually establish a separate nationality or remain under complete control of their mother colony.[121]

The Soviet leader Vladimir Lenin suggested that "imperialism was the highest form of capitalism, claiming that imperialism developed after colonialism, and was distinguished from colonialism by monopoly capitalism".[119]: 116 

Marxism edit

Marxism views colonialism as a form of capitalism, enforcing exploitation and social change. Marx thought that working within the global capitalist system, colonialism is closely associated with uneven development. It is an "instrument of wholesale destruction, dependency and systematic exploitation producing distorted economies, socio-psychological disorientation, massive poverty and neocolonial dependency".[122] Colonies are constructed into modes of production. The search for raw materials and the current search for new investment opportunities is a result[according to whom?] of inter-capitalist rivalry for capital accumulation.[citation needed] Lenin regarded colonialism as the root cause of imperialism, as imperialism was distinguished by monopoly capitalism via colonialism and as Lyal S. Sunga explains: "Vladimir Lenin advocated forcefully the principle of self-determination of peoples in his "Theses on the Socialist Revolution and the Right of Nations to Self-Determination" as an integral plank in the programme of socialist internationalism" and he quotes Lenin who contended that "The right of nations to self-determination implies exclusively the right to independence in the political sense, the right to free political separation from the oppressor nation. Specifically, this demand for political democracy implies complete freedom to agitate for secession and for a referendum on secession by the seceding nation."[123] Non-Russian Marxists within the RSFSR and later the USSR, like Sultan Galiev and Vasyl Shakhrai, meanwhile, between 1918 and 1923 and then after 1929, considered the Soviet regime a renewed version of Russian imperialism and colonialism.

In his critique of colonialism in Africa, the Guyanese historian and political activist Walter Rodney states:[124][125]

The decisiveness of the short period of colonialism and its negative consequences for Africa spring mainly from the fact that Africa lost power. Power is the ultimate determinant in human society, being basic to the relations within any group and between groups. It implies the ability to defend one's interests and if necessary to impose one's will by any means available ... When one society finds itself forced to relinquish power entirely to another society that in itself is a form of underdevelopment ... During the centuries of pre-colonial trade, some control over social political and economic life was retained in Africa, in spite of the disadvantageous commerce with Europeans. That little control over internal matters disappeared under colonialism. Colonialism went much further than trade. It meant a tendency towards direct appropriation by Europeans of the social institutions within Africa. Africans ceased to set indigenous cultural goals and standards, and lost full command of training young members of the society. Those were undoubtedly major steps backwards ... Colonialism was not merely a system of exploitation, but one whose essential purpose was to repatriate the profits to the so-called 'mother country'. From an African view-point, that amounted to consistent expatriation of surplus produced by African labour out of African resources. It meant the development of Europe as part of the same dialectical process in which Africa was underdeveloped. Colonial Africa fell within that part of the international capitalist economy from which surplus was drawn to feed the metropolitan sector. As seen earlier, exploitation of land and labour is essential for human social advance, but only on the assumption that the product is made available within the area where the exploitation takes place.

According to Lenin, the new imperialism emphasised the transition of capitalism from free trade to a stage of monopoly capitalism to finance capital. He states it is, "connected with the intensification of the struggle for the partition of the world". As free trade thrives on exports of commodities[according to whom?], monopoly capitalism thrived on the export of capital amassed by profits from banks and industry. This, to Lenin, was the highest stage of capitalism. He goes on to state that this form of capitalism was doomed for war between the capitalists and the exploited nations with the former inevitably losing. War is stated to be the consequence of imperialism. As a continuation of this thought, G.N. Uzoigwe states, "But it is now clear from more serious investigations of African history in this period that imperialism was essentially economic in its fundamental impulses."[126]

Liberalism and capitalism edit

Classical liberals were generally in abstract opposition to colonialism and imperialism, including Adam Smith, Frédéric Bastiat, Richard Cobden, John Bright, Henry Richard, Herbert Spencer, H.R. Fox Bourne, Edward Morel, Josephine Butler, W.J. Fox and William Ewart Gladstone.[127] Their philosophies found the colonial enterprise, particularly mercantilism, in opposition to the principles of free trade and liberal policies.[128] Adam Smith wrote in The Wealth of Nations that Britain should grant independence to all of its colonies and also argued that it would be economically beneficial for British people in the average, although the merchants having mercantilist privileges would lose out.[127][129]

Race and gender edit

During the colonial era, the global process of colonisation served to spread and synthesize the social and political belief systems of the "mother-countries" which often included a belief in a certain natural racial superiority of the race of the mother-country. Colonialism also acted to reinforce these same racial belief systems within the "mother-countries" themselves. Usually also included within the colonial belief systems was a certain belief in the inherent superiority of male over female. This particular belief was often pre-existing amongst the pre-colonial societies, prior to their colonisation.[130][131][132]

Popular political practices of the time reinforced colonial rule by legitimising European (and/ or Japanese) male authority, and also legitimising female and non-mother-country race inferiority through studies of craniology, comparative anatomy, and phrenology.[131][132][133] Biologists, naturalists, anthropologists, and ethnologists of the 19th century were focused on the study of colonised indigenous women, as in the case of Georges Cuvier's study of Sarah Baartman.[132] Such cases embraced a natural superiority and inferiority relationship between the races based on the observations of naturalists' from the mother-countries. European studies along these lines gave rise to the perception that African women's anatomy, and especially genitalia, resembled those of mandrills, baboons, and monkeys, thus differentiating colonised Africans from what were viewed as the features of the evolutionarily superior, and thus rightfully authoritarian, European woman.[132]

In addition to what would now be viewed as pseudo-scientific studies of race, which tended to reinforce a belief in an inherent mother-country racial superiority, a new supposedly "science-based" ideology concerning gender roles also then emerged as an adjunct to the general body of beliefs of inherent superiority of the colonial era.[131] Female inferiority across all cultures was emerging as an idea supposedly supported by craniology that led scientists to argue that the typical brain size of the female human was, on the average, slightly smaller than that of the male, thus inferring that therefore female humans must be less developed and less evolutionarily advanced than males.[131] This finding of relative cranial size difference was later attributed to the general typical size difference of the human male body versus that of the typical human female body.[134]

Within the former European colonies, non-Europeans and women sometimes faced invasive studies by the colonial powers in the interest of the then prevailing pro-colonial scientific ideology of the day.[132]

Othering edit

Othering is the process of creating a separate entity to persons or groups who are labelled as different or non-normal due to the repetition of characteristics.[135] Othering is the creation of those who discriminate, to distinguish, label, categorise those who do not fit in the societal norm. Several scholars in recent decades developed the notion of the "other" as an epistemological concept in social theory.[135] For example, postcolonial scholars, believed that colonising powers explained an "other" who were there to dominate, civilise, and extract resources through colonisation of land.[135]

Political geographers explain how colonial/imperial powers "othered" places they wanted to dominate to legalise their exploitation of the land.[135] During and after the rise of colonialism the Western powers perceived the East as the "other", being different and separate from their societal norm. This viewpoint and separation of culture had divided the Eastern and Western culture creating a dominant/subordinate dynamic, both being the "other" towards themselves.[135]

Post-colonialism edit

 
Queen Victoria Street in the former British colony of Hong Kong

Post-colonialism (or post-colonial theory) can refer to a set of theories in philosophy and literature that grapple with the legacy of colonial rule. In this sense, one can regard post-colonial literature as a branch of postmodern literature concerned with the political and cultural independence of peoples formerly subjugated in colonial empires.

Many practitioners take Edward Saïd's book Orientalism (1978) as the theory's founding work (although French theorists such as Aimé Césaire (1913–2008) and Frantz Fanon (1925–1961) made similar claims decades before Saïd). Saïd analyzed the works of Balzac, Baudelaire and Lautréamont, arguing that they helped to shape a societal fantasy of European racial superiority.

Writers of post-colonial fiction interact with the traditional colonial discourse, but modify or subvert it; for instance by retelling a familiar story from the perspective of an oppressed minor character in the story. Gayatri Chakravorty Spivak's Can the Subaltern Speak? (1998) gave its name to Subaltern Studies.

In A Critique of Postcolonial Reason (1999), Spivak argued that major works of European metaphysics (such as those of Kant and Hegel) not only tend to exclude the subaltern from their discussions, but actively prevent non-Europeans from occupying positions as fully human subjects. Hegel's Phenomenology of Spirit (1807), famous for its explicit ethnocentrism, considers Western civilisation as the most accomplished of all, while Kant also had some traces of racialism in his work.

The 2014 YouGov survey found that British people are mostly proud of colonialism and the British Empire:[136]

A new YouGov survey finds that most think the British Empire is more something to be proud of (59%) than to be ashamed of (19%). 23% don't know. Young people are least likely to feel pride over shame when it comes to the Empire, though about half (48%) of 18–24 year old's do. In comparison, about two-thirds (65%) of over 60's feel mostly proud. ... A third of British people (34%) also say they would like it if Britain still had an empire. Under half (45%) say they would not like the Empire to exist today. 20% don't know.[137]

Colonistics edit

The field of colonistics studies colonialism from such viewpoints as those of economics, sociology and psychology.[138]

Migrations edit

 
Indigenous Tibetans protesting the Sinicization of Tibet
 
Irish leaving Ireland, many in response to the Great Famine in the 1840s

Nations and regions outside Northern China with significant populations of Han Chinese ancestry:

Nations and regions outside Europe with significant populations of European ancestry[144]

 
Boer family in South Africa, 1886
 
Russian settlers in Central Asia, present-day Kazakhstan, 1911

See also edit

References edit

  1. ^ a b Tignor, Roger (2005). Preface to Colonialism: a theoretical overview. Markus Weiner Publishers. p. x. ISBN 978-1-55876-340-1. Retrieved 5 April 2010.
  2. ^ a b Webster's Encyclopedic Unabridged Dictionary of the English Language, 1989, p. 291.
  3. ^ a b "Colonialism". Collins English Dictionary. HarperCollins. 2011. Retrieved 8 January 2012.
  4. ^ a b c d Margaret Kohn (29 August 2017). "Colonialism". Stanford Encyclopedia of Philosophy. Stanford University. Retrieved 5 May 2018.
  5. ^ Rodney, Walter (2018). How Europe underdeveloped Africa. Verso Books. ISBN 978-1-78873-119-5. OCLC 1048081465.
  6. ^ Jacobs, Margaret D. (2009-07-01). White Mother to a Dark Race. Lincoln: U of Nebraska Press. p. 24, 81, 421, 430. ISBN 978-0-8032-1100-1. OCLC 268789976.
  7. ^ Horvath, Ronald J. (1972). "A Definition of Colonialism". Current Anthropology. 13: 45–57. doi:10.1086/201248. S2CID 144173629.
  8. ^ Philip T. Hoffman (2015). Why Did Europe Conquer the World?. Princeton University Press. pp. 2–3. ISBN 978-1-4008-6584-0.
  9. ^ Stoler, Ann Laura (1995-10-04). Race and the Education of Desire: Foucault's History of Sexuality and the Colonial Order of Things. Duke University Press. doi:10.2307/j.ctv11319d6. ISBN 978-0-8223-7771-9.
  10. ^ Abay, Robel Afeworki; Soldatic, Karen. "Intersectional Colonialities: Embodied Colonial Violence and Practices of Resistance at the Axis of Disability, Race, Indigeneity, Class, and Gender". Routledge & CRC Press. Retrieved 2024-03-08.
  11. ^ "Colonialism". Merriam-Webster. 2010. Retrieved 5 April 2010.
  12. ^ Osterhammel, Jürgen (2005). Colonialism: a theoretical overview. trans. Shelley Frisch. Markus Weiner Publishers. p. 15. ISBN 978-1-55876-340-1. Retrieved 5 April 2010.
  13. ^ Osterhammel, Jürgen (2005). Colonialism: A Theoretical Overview. trans. Shelley Frisch. Markus Weiner Publishers. p. 16. ISBN 978-1-55876-340-1. Retrieved 5 April 2010.
  14. ^ Olusoga, David (2010). The Kaiser's Holocaust: Germany's Forgotten Genocide and the Colonial Roots of Nazism. Faber & Faber.
  15. ^ a b Healy, Roisin; Dal Lago, Enrico (2014). The Shadow of Colonialism on Europe's Modern Past. New York: Palgrave Macmillan. p. 126. ISBN 978-1-137-45075-3.
  16. ^ "The Legacy of the Chinese Empires Beyond "the West and the Rest"". Association for Asian Studies.
  17. ^ Barker, Adam J. (2009). "The Contemporary Reality of Canadian Imperialism: Settler Colonialism and the Hybrid Colonial State". American Indian Quarterly. 33 (3): 325–351. doi:10.1353/aiq.0.0054. JSTOR 40388468. S2CID 162692337.
  18. ^ Glenn, Evelyn Nakano (2015). "Settler Colonialism as Structure: A Framework for Comparative Studies of U.S. Race and Gender Formation" (PDF). Sociology of Race and Ethnicity. 1 (1): 52–72. doi:10.1177/2332649214560440. S2CID 147875813. Archived from the original (PDF) on 2019-02-23. Retrieved 2019-04-16.
  19. ^ Veracini, Lorenzo (2007). "Historylessness: Australia as a settler colonial collective". Postcolonial Studies. 10 (3): 271–285. doi:10.1080/13688790701488155. hdl:1885/27945. S2CID 144872634.
  20. ^ Gold, Dore. (2011). "The Myth of Israel as a Colonialist Entity: An Instrument of Political Warfare to Delegitimize the Jewish State". Jewish Political Studies Review. 23 (3/4): 84–90. JSTOR 41575861.
  21. ^ Sabbagh-Khoury, Areej (March 15, 2022). "Tracing Settler Colonialism: A Genealogy of a Paradigm in the Sociology of Knowledge Production in Israel". Politics & Society. 50 (1): 44–83. doi:10.1177/0032329221999906. S2CID 233635930.
  22. ^ Murray, Martin J. (1980). The Development of Capitalism in Colonial Indochina (1870–1940). Berkeley: University of California Press. ISBN 0-520-04000-7.
  23. ^ Atran, Scott (November 1989). "The Surrogate Colonization of Palestine 1917–1939" (PDF). American Ethnologist. 16 (4): 719–744. doi:10.1525/ae.1989.16.4.02a00070. S2CID 130148053. Archived (PDF) from the original on 2018-05-18.
  24. ^ Gabbidon, Shaun (2010). Race, Ethnicity, Crime, and Justice: An International Dilemma. Los Angeles, CA: SAGE. p. 8. ISBN 978-1-4129-4988-0.
  25. ^ Casanova, Pablo Gonzalez (1965-04-01). "Internal colonialism and national development". Studies in Comparative International Development. 1 (4): 27–37. doi:10.1007/BF02800542. ISSN 1936-6167. S2CID 153821137.
  26. ^ Wong, Ting-Hong (May 2020). "Education and National Colonialism in Postwar Taiwan: The Paradoxical Use of Private Schools to Extend State Power, 1944–1966". History of Education Quarterly. 60 (2): 156–184. doi:10.1017/heq.2020.25. S2CID 225917190.
  27. ^ "A Typology of Colonialism | Perspectives on History | AHA". www.historians.org. Retrieved 2021-05-11.
  28. ^ Auslin, Michael R., Negotiating with Imperialism: The Unequal Treaties and the Culture of Japanese Diplomacy. Cambridge: Harvard University Press, 2004. ISBN 978-0-674-01521-0; OCLC 56493769
  29. ^ Bosma, U.; Raben, R. (2008). Being "Dutch" in the Indies: A History of Creolisation and Empire, 1500–1920. Singapore: NUS Press. p. 223. ISBN 978-9971-69-373-2.
  30. ^ Gouda, Frances (2008). "Gender, Race, and Sexuality". Dutch Culture Overseas: Colonial Practice in the Netherlands Indies 1900–1942. Equinox. p. 163. ISBN 978-979-3780-62-7.
  31. ^ Mountjoy, Shane (2009). Manifest Destiny: Westward Expansion. Infobase Publishing. p. 19. ISBN 9781438119830.
  32. ^ "John Gast, American Progress, 1872". Picturing U.S. History.
  33. ^ Page, M.E.; Sonnenburg, P.M. (2003). Colonialism: An International, Social, Cultural, and Political Encyclopedia. ABC-CLIO. p. 421. ISBN 978-1-57607-335-3. Retrieved 2023-04-01.
  34. ^ Peter N. Stearns, ed., An Encyclopedia of World History (2001) pp 21–238
  35. ^ Brice, W. C. (1955). The Turkish colonization of Antolia. Bulletin of the John Rylands Library, 38(1), 18–44.
  36. ^ a b Charles R. Boxer, The Portuguese Seaborne Empire, 1415–1825 (1969)
  37. ^ Thomas Benjamin, ed. Encyclopedia of Western Colonialism Since 1450 (3 vol 2006)
  38. ^ David Cody, "The British Empire" The Victorians Web (1988)
  39. ^ Melvin E. Page, ed., Colonialism: An International Social, Cultural, and Political Encyclopedia (2003)
  40. ^ Dina Gusejnova (2016). European Elites and Ideas of Empire 1917–1957. Cambridge University Press. p. 14. ISBN 9781107120624.
  41. ^ Benjamin, ed. Encyclopedia of Western Colonialism Since 1450 (3 vol 2006)
  42. ^ Melvin E. Page, ed., Colonialism: An International Social, Cultural, and Political Encyclopedia (2003)
  43. ^ These statistics exclude the Russian Empire, Austria-Hungary, the Ottoman Empire, Spain and Denmark. U.S. Tariff Commission. Colonial tariff policies (1922), p. 5 online
  44. ^ Raymond Leslie Buell, "Do Colonies Pay?" The Saturday Review, August 1, 1936 p 6 ]
  45. ^ Rönnbäck & Broberg (2019) Capital and Colonialism. The Return on British Investments in Africa 1869–1969 (Palgrave Studies in Economic History)
  46. ^ G.M. Gathorne-Hardy, A Short History of International Affairs, 1920–1939 (4th ed. 1950), online
  47. ^ White, Nicholas (17 July 2014). "Economics and the end of Empire". Decolonisation: The British Experience since 1945. Seminar Studies (2 ed.). Abingdon: Routledge (published 2014). ISBN 9781317701798. Retrieved 12 February 2021.
  48. ^ Betts, Raymond F; Bogaerts, Els; Raben, Raben (2012). Beyond Empire and Nation: The Decolonization of African and Asian societies, 1930s–1970s. Brill. pp. 7–22. JSTOR 10.1163/j.ctt1w8h2zm.
  49. ^ Sartre, Jean-Paul (2001). Colonialism and Neocolonialism. Psychology Press.
  50. ^ Halperin, Sandra. "Neocolonialism | Definition, Examples, & Facts | Britannica". www.britannica.com. Retrieved 29 November 2022.
  51. ^ Uzoigw, Godfrey N. (2019). "Neocolonialism Is Dead: Long Live Neocolonialism". Journal of Global South Studies. 36 (1): 59–87. doi:10.1353/gss.2019.0004. S2CID 166252688.
  52. ^ Perry, Alex (2008-02-14). "Come Back, Colonialism, All Is Forgiven". Time. ISSN 0040-781X. Retrieved 2019-09-29.
  53. ^ a b Lovejoy, Paul E. (2012). Transformations of Slavery: A History of Slavery in Africa. London: Cambridge University Press.
  54. ^ Ferguson, Niall (2003). Empire: How Britain Made the Modern World. London: Allen Lane.
  55. ^ Thong, Tezenlo (2012). "Civilised Colonisers and Barbaric Colonised: Reclaiming Naga Identity by Demythologising Colonial Portraits". History and Anthropology. 23 (3): 375–97. doi:10.1080/02757206.2012.697060. S2CID 162411962.
  56. ^ Mercy, Olumide, Yetunde (2016-10-06). The Vanishing Black African Woman: Volume Two: A Compendium of the Global Skin-Lightening Practice. Langaa RPCIG. ISBN 978-9956-763-68-9.{{cite book}}: CS1 maint: multiple names: authors list (link)
  57. ^ Miles, William F. S. (2014). Scars of Partition: Postcolonial Legacies in French and British Borderlands. U of Nebraska Press. p. 3. ISBN 978-0-8032-6771-8. Anglo-French carving of colonial space is a significant geographical legacy: nearly 40 percent of the entire length of today's international boundaries were traced by Britain and France.
  58. ^ "Strabo's Geography Book II Chapter 5 "
  59. ^ Pagden, Anthony (2003). Peoples and Empires. New York: Modern Library. p. 45. ISBN 978-0-8129-6761-6.
  60. ^ Pagden, Anthony (2003). Peoples and Empires. New York: Modern Library. p. 5. ISBN 978-0-8129-6761-6.
  61. ^ a b c Acemoglu, Daron; Johnson, Simon; Robinson, James A. (2005). "Institutions as a Fundamental Cause of Long-Run Growth". Handbook of Economic Growth. Vol. 1A. pp. 385–472. doi:10.1016/S1574-0684(05)01006-3. ISBN 9780444520418. Archived from the original on 2016-02-05. Retrieved 2016-02-15.
  62. ^ Freedman, Estelle (2002). No Turning Back: The History of Feminism and The Future of Women. Random House Publishing Group. pp. 25–26. ISBN 978-0-345-45053-1.
  63. ^ Freedman, Estelle (2002). No Turning Back: The History of Feminism and The Future of Women. Random House Publishing. pp. 113. ISBN 978-0-345-45053-1.
  64. ^ Dell, Melissa; Olken, Benjamin A. (2020). "The Development Effects of the Extractive Colonial Economy: The Dutch Cultivation System in Java". The Review of Economic Studies. 87: 164–203. doi:10.1093/restud/rdz017. hdl:1721.1/136437.
  65. ^ Mattingly, Daniel C. (2017). "Colonial Legacies and State Institutions in China: Evidence From a Natural Experiment" (PDF). Comparative Political Studies. 50 (4): 434–463. doi:10.1177/0010414015600465. S2CID 156822667. Archived (PDF) from the original on 2016-07-14.
  66. ^ "White Servitude Archived 2014-10-09 at the Wayback Machine", by Richard Hofstadter, Montgomery College
  67. ^ a b King, Russell (2010). People on the Move: An Atlas of Migration. Berkeley, Los Angeles: University of California Press. p. 24. ISBN 978-0-520-26124-2.
  68. ^ Hannah-Jones, Nikole (August 14, 2019). "Our democracy's founding ideals were false when they were written. Black Americans have fought to make them true". The New York Times Magazine. The wealth and prominence that allowed Jefferson, at just 33, and the other founding fathers to believe they could successfully break off from one of the mightiest empires in the world came from the dizzying profits generated by chattel slavery. In other words, we may never have revolted against Britain if the founders had not understood that slavery empowered them to do so; nor if they had not believed that independence was required in order to ensure that slavery would continue. It is not incidental that 10 of this nation's first 12 presidents were enslavers, and some might argue that this nation was founded not as a democracy but as a slavocracy.
  69. ^ Petrie, Hazel (2015). Outcasts of the Gods? The Struggle over Slavery in Maori New Zealand. Auckland University Press. ISBN 9781775587859. Retrieved 17 June 2020. Trade with the early explorers, whalers, sealers, and shore-based traders; interaction with missionaries; the availability of muskets; unprecedented warfare; new methods of dispute resolution; and English law all played their part in influencing the increase or decline of Maori captive-taking.
  70. ^ Firth, Raymond (1929). Primitive Economics of the New Zealand Maori. Routledge Revivals (reprint ed.). Abingdon: Routledge (published 2011). p. 203. ISBN 9780415694728. Retrieved 17 June 2020. The economic value of the slave to the community was considerable. [...] Slavery among the Maori is certainly not comparable to the system as it existed among the ancient civilized states of Europe, but relative to the culture of this native people, it played an important part [...].
  71. ^ Lowe, Joshua (2014). To what extent was the Great Trek undertaken to preserve Afrikaner Culture?. GRIN. p. 2. ISBN 9783656715245. Retrieved 17 June 2020. There were also threats to what the Afrikaner perceived as tradition, and slavery was included in this perception.
    The abolition of slavery had an effect on why the Great Trek was undertaken and has links to the Afrikaner cultural preservation theory. Slavery was an integral part of Afrikaner society, and there was a sense of discontent when it was called to an end.
  72. ^ King, Russell (2010). People on the Move: An Atlas of Migration. Berkeley, Los Angeles: University of California Press. pp. 26–27. ISBN 978-0-520-26124-2.
  73. ^ Pagden, Anthony (2003). Peoples and Empires. New York: Modern Library. p. 6. ISBN 978-0-8129-6761-6.
  74. ^ King, Russell (2010). People on the Move: An Atlas of Migration. Berkeley, Los Angeles: University of California Press. p. 35. ISBN 978-0-520-26124-2.
  75. ^ Willems, Wim "De uittocht uit Indie (1945–1995), De geschiedenis van Indische Nederlanders" (Publisher: Bert Bakker, Amsterdam, 2001). ISBN 90-351-2361-1
  76. ^ Crul, Lindo and Lin Pang. Culture, Structure and Beyond, Changing identities and social positions of immigrants and their children (Het Spinhuis Publishers, 1999). ISBN 90-5589-173-8
  77. ^ "British Nationality Act 1981". The National Archives, United Kingdom. Retrieved February 24, 2012.
  78. ^ "The Francophonie in Brief". Portail de l’Organisation Internationale de la Francophonie (OIF) (in French). Organisation Internationale de la Francophonie.
  79. ^ "Community of Portuguese Speaking Countries – CPLP | DGES". DGES- Direção-Geral de Ensino Superior (in Portuguese). Retrieved 9 November 2022.
  80. ^ "Taalunie – Union for the Dutch Language – Taalunie". taalunie.org (in Dutch).
  81. ^ Seljuq, Affan (1997). "Cultural Conflicts: North African Immigrants in France". International Journal of Peace Studies. 2 (2): 67–75. JSTOR 45038321.
  82. ^ Kenneth F. Kiple, ed. The Cambridge Historical Dictionary of Disease (2003).
  83. ^ Alfred W. Crosby, Jr., The Columbian Exchange: Biological and Cultural Consequences of 1492 (1974)
  84. ^ Smallpox – The Fight to Eradicate a Global Scourge Archived 2008-09-07 at the Wayback Machine, David A. Koplow.
  85. ^ Houston, C.S.; Houston, S. (2000). "The first smallpox epidemic on the Canadian Plains: In the fur-traders' words". The Canadian Journal of Infectious Diseases. 11 (2): 112–15. doi:10.1155/2000/782978. PMC 2094753. PMID 18159275.
  86. ^ "Guns Germs & Steel: Variables. Smallpox | PBS". www.pbs.org. Retrieved 2019-09-29.
  87. ^ "Stacy Goodling, "Effects of European Diseases on the Inhabitants of the New World"". Archived from the original on May 10, 2008.
  88. ^ "Smallpox Through History". Archived from the original on 2009-10-29.
  89. ^ "New Zealand Historical Perspective". Archived from the original on June 12, 2010.
  90. ^ How did Easter Island's ancient statues lead to the destruction of an entire ecosystem?, The Independent.
  91. ^ Fiji School of Medicine Archived October 20, 2014, at the Wayback Machine
  92. ^ Meeting the First Inhabitants Archived June 22, 2011, at the Wayback Machine, TIMEasia.com, 21 August 2000.
  93. ^ Genetic Study Bolsters Columbus Link to Syphilis, The New York Times, January 15, 2008.
  94. ^ "Columbus May Have Brought Syphilis to Europe". LiveScience. 15 January 2008.
  95. ^ Cholera's seven pandemics. CBC News. December 2, 2008.
  96. ^ "Sahib: The British Soldier in India, 1750–1914 by Richard Holmes [Asi…". archive.fo. 2012-05-30. Archived from the original on 2012-05-30. Retrieved 2019-09-29.
  97. ^ Baten, Joerg; Maravall, Laura (2021). "The Influence of Colonialism on Africa's Welfare: An Anthropometric Study". Journal of Comparative Economics. 49 (3): 751–775. doi:10.1016/j.jce.2021.01.001.
  98. ^ "Dr. Francisco de Balmis and his Mission of Mercy, Society of Philippine Health History". Archived from the original on December 23, 2004.
  99. ^ "Lewis Cass and the Politics of Disease: The Indian Vaccination Act of 1832". Archived from the original on 2008-02-05. Retrieved 2022-02-12.
  100. ^ Smallpox History – Other histories of smallpox in South Asia. Archived 2012-04-16 at the Wayback Machine
  101. ^ Conquest and Disease or Colonialism and Health? Archived 2008-12-07 at the Wayback Machine, Gresham College | Lectures and Events.
  102. ^ "Fact sheet N°259: African trypanosomiasis or sleeping sickness". WHO Media centre. 2001.
  103. ^ Iliffe, John (1989). "The Origins of African Population Growth". The Journal of African History. 30 (1): 165–69. doi:10.1017/s0021853700030942. JSTOR 182701. S2CID 59931797.
  104. ^ Londa Schiebinger; Claudia Swan, eds. (2007). Colonial Botany: Science, Commerce, and Politics in the Early Modern World. University of Pennsylvania Press.
  105. ^ a b c "Painter, J. & Jeffrey, A., 2009. Political Geography, 2nd ed., Sage. "Imperialism" p. 23 (GIC).
  106. ^ a b Nayak, Anoop; Jeffrey, Alex (2011). Geographical thought : an introduction to ideas in human geography. Harlow, England: Pearson Prentice Hall. pp. 4–5. ISBN 978-0-13-222824-4.
  107. ^ Arnold, David (March 2000). ""Illusory Riches": Representations of the Tropical World, 1840–1950". Singapore Journal of Tropical Geography. 21 (1): 6–18. Bibcode:2000SJTG...21....6A. doi:10.1111/1467-9493.00060.
  108. ^ Gallaher, Carolyn; Dahlman, Carl T.; Gilmartin, Mary; Mountz, Alison; Shirlow, Peter (2009). Key Concepts in Political Geography. London: Sage. p. 392. ISBN 978-1-4129-4672-8. Retrieved July 31, 2014.
  109. ^ Bassett, Thomas J. (1994). "Cartography and Empire Building in Nineteenth-Century West Africa". Geographical Review. 84 (3): 316–335. Bibcode:1994GeoRv..84..316B. doi:10.2307/215456. JSTOR 215456. S2CID 161167051.
  110. ^ Harley, J. B. (1989). "Deconstructing the Map" (PDF). Cartographica. 26 (2): 1–20. doi:10.3138/E635-7827-1757-9T53. S2CID 145766679.
  111. ^ Bassett, Thomas J. (1994). "Cartography and Empire Building in Nineteenth-Century West Africa". Geographical Review. 84 (3): 322, 324–25. Bibcode:1994GeoRv..84..316B. doi:10.2307/215456. JSTOR 215456. S2CID 161167051.
  112. ^ Gregory, Derek; Johnston, Ron; Pratt, Geraldine; Watts, Michael; Whatmore, Sarah, eds. (2009). The dictionary of human geography (5th ed.). Chichester (UK): Wiley-Blackwell. pp. 96–97. ISBN 978-1-4051-3288-6.
  113. ^ Menadue, Christopher Benjamin (2018-09-04). "Cities in Flight: A Descriptive Examination of the Tropical City Imagined in Twentieth Century Science Fiction Cover Art". ETropic: Electronic Journal of Studies in the Tropics. 17 (2). doi:10.25120/etropic.17.2.2018.3658. ISSN 1448-2940.
  114. ^ "Deep sea mining and neocolonialism in the Pacific". Greenpeace Aotearoa. May 29, 2018. Retrieved March 12, 2024.
  115. ^ "Our deep sea is being colonised". RNZ. April 4, 2023. Retrieved March 12, 2024.
  116. ^ Smiles, Deondre (March 11, 2024). "The Settler Logics of (Outer) Space". Society & Space. Retrieved March 12, 2024.
  117. ^ Greaves, Margaret (2023-06-22). ""The Moon's Corpse Rising": The Poetic Moon and Imperialist Nostalgia from the U.S. to Kashmir". Lyric Poetry and Space Exploration from Einstein to the Present. Oxford University PressOxford. p. 101–C3P68. doi:10.1093/oso/9780192867452.003.0004. ISBN 978-0-19-286745-2.
  118. ^ Young, Robert (2015). Empire, colony, postcolony. John Wiley & Sons. p. 54. ISBN 978-1-4051-9355-9. OCLC 907133189.
  119. ^ a b c Gilmartin, Mary (2009). "Colonialism/Imperialism". In Gallaher, Carolyn; Dahlman, Carl; Gilmartin, Mary; Mountz, Alison; Shirlow, Peter (eds.). Key Concepts in Political Geography. pp. 115–123. doi:10.4135/9781446279496.n13. ISBN 9781412946728.
  120. ^ a b c d Painter, Joe; Jeffrey, Alex (2009). Political Geography (2nd ed.). ISBN 978-1-4462-4435-7.
  121. ^ "Imperialism: A Study – Online Library of Liberty".
  122. ^ Watts, Michael (2005). "colonialism, history of". In Forsyth, Tim (ed.). Encyclopedia of International Development. Routledge. ISBN 9781136952913.
  123. ^ Sunga, Lyal S. (1997). The Emerging System of International Criminal Law: Developments in Codification and Implementation. Martinus Nijhoff Publishers. pp. 90ff. ISBN 9789041104724. Sunga traces the origin of the international movement against colonialism, and relates it to the rise of the right to self-determination in international law.
  124. ^ Walter Rodney (1972). How Europe Underdeveloped Africa. East African Publishers. pp. 149, 224. ISBN 978-9966-25-113-8.
  125. ^ Henry Schwarz; Sangeeta Ray (2004). A Companion To Postcolonial Studies. John Wiley & Sons. p. 271. ISBN 978-0-470-99833-5.
  126. ^ Boahen, A. Adu. Africa under Colonial Domination 1880–1935. London: Heinemann, 1985. 11. Print.
  127. ^ a b Liberal Anti-Imperialism Archived 2011-09-22 at the Wayback Machine, professor Daniel Klein, 1.7.2004
  128. ^ Hidalgo, Dennis (2007). "Anticolonialism". In Benjamin, Thomas (ed.). Encyclopedia of Western Colonialism since 1450 (Gale Virtual Reference Library ed.). Detroit: Macmillan Reference USA. pp. 57–65. Retrieved May 22, 2015.
  129. ^ Smith, Adam (1811). The nature and causes of the wealth of nations ("Of Colonies"). London: T. Cadell. pp. 343–84.
  130. ^ Stoler, Ann L. (Nov 1989). "Making Empire Respectable: The Politics of Race and Sexual Morality in 20th-Century Colonical Cultures" (PDF). American Ethnologist. 16 (4): 634–60. doi:10.1525/ae.1989.16.4.02a00030. hdl:2027.42/136501. Archived (PDF) from the original on 2019-04-30.
  131. ^ a b c d Fee, E. (1979). "Nineteenth-century craniology: The study of the female skull". Bulletin of the History of Medicine. 53 (3): 415–33. PMID 394780.
  132. ^ a b c d e Fausto-Sterling, Anne (2001). "Gender, Race, and Nation: The Comparative Anatomy of "Hottentot" women in Europe, 1815–1817". In Muriel Lederman and Ingrid Bartsch (ed.). The Gender and Science Reader. Routledge.
  133. ^ Stepan, Nancy (1993). Sandra Harding (ed.). The "Racial" Economy of Science (3 ed.). Indiana University press. pp. 359–76. ISBN 978-0-253-20810-1.
  134. ^ Male and female brains: the REAL differences 10 February 2016, by Dean Burnett, The Guardian
  135. ^ a b c d e Mountz, Alison. The Other, Key Concepts in Human Geography. p. 2.
  136. ^ "Colonial nostalgia is back in fashion, blinding us to the horrors of empire". The Guardian. 24 August 2016.
  137. ^ Dahlgreen, Will (26 July 2014). "The British Empire is 'something to be proud of'". YouGov.
  138. ^ Maunier, René (1949). The Sociology of the Colonies [Part 1]: An Introduction to the Study of Race Contact. International Library of Sociology. Translated by Lorimer, E.-O. Routledge (published 2013). p. 137. ISBN 978-1-136-24522-0. Retrieved 7 December 2018. There are thus three elements in Colonistics or colonial study: Colonial Economics, Colonial Sociology and Colonial Psychology.
  139. ^ "Main Data of Xinjiang Uygur Autonomous Region from the Seventh National Population Census". www.fmprc.gov.cn. Consulate General of the People's Republic of China in Toronto. 16 June 2021. Archived from the original on 13 June 2022. Retrieved 8 August 2021.
  140. ^ "How Much Does Beijing Control the Ethnic Makeup of Tibet?". ChinaFile. 2021-09-02. Retrieved 2023-05-08.
  141. ^ Tsai, Lin-chin (May 10, 2019). Re-conceptualizing Taiwan: Settler Colonial Criticism and Cultural Production (Thesis) – via escholarship.org.
  142. ^ "Census 2020" (PDF). Singapore Department of Statistics. Retrieved 16 June 2021.
  143. ^ Richards 2003, p. 141.
  144. ^ Ethnic groups by country. Archived 2019-01-06 at the Wayback Machine Statistics (where available) from CIA Factbook.
  145. ^ "South Africa § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  146. ^ "Naimbia § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  147. ^ Tarnus, Evelyne; Bourdon, Emmanuel (2006). "Anthropometric evaluations of body composition of undergraduate students at the University of La Réunion". Advances in Physiology Education. 30 (4): 248–53. doi:10.1152/advan.00069.2005. PMID 17108254. S2CID 19474655.
  148. ^ Laurenson, John (July 29, 2006). "Former settlers return to Algeria". BBC News.
  149. ^ "Botswana § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  150. ^ De Azevedo, Raimondo Cagiano (1994) Migration and development co-operation.. Council of Europe. p. 25. ISBN 92-871-2611-9.
  151. ^ "Ivory Coast – The Economy". Library of Congress Country Studies.
  152. ^ Senegal, About 50,000 Europeans (mostly French) and Lebanese reside in Senegal, mainly in the cities.
  153. ^ "Eswatini § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  154. ^ Tunisia, Worldmark Encyclopedia of the Nations. Thomson Gale. 2007. Encyclopedia.com.
  155. ^ Fiona Hill, Russia — Coming In From the Cold? Archived 2011-07-15 at the Wayback Machine, The Globalist, 23 February 2004
  156. ^ "Siberian Germans".
  157. ^ "Migrant resettlement in the Russian federation: reconstructing 'homes' and 'homelands'". Moya Flynn. (1994). p. 15. ISBN 1-84331-117-8
  158. ^ a b c d e Robert Greenall, "Russians left behind in Central Asia", BBC News, 23 November 2005.
  159. ^ "Kyrgyzstan § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  160. ^ "The Kyrgyz – Children of Manas.". Petr Kokaisl, Pavla Kokaislova (2009). p. 125. ISBN 80-254-6365-6.
  161. ^ "Turkemistan § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  162. ^ Tajikistan – Ethnic Groups. Source: U.S. Library of Congress.
  163. ^ HK Census. " HK Census Archived 2007-12-08 at the Wayback Machine". Statistical Table. Retrieved on 2007-03-08.
  164. ^ "Argentina § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  165. ^ "Bolivia § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  166. ^ "Brazil § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  167. ^ Fernández, Francisco Lizcano (2007). Composición Étnica de las Tres Áreas Culturales del Continente Americano al Comienzo del Siglo XXI. UAEM. ISBN 978-970-757-052-8.
  168. ^ Informe Latinobarómetro 2011, Latinobarómetro (p. 58).
  169. ^ Cruz-Coke, R.; Moreno, R. S. (1994). "Genetic epidemiology of single gene defects in Chile". Journal of Medical Genetics. 31 (9): 702–706. doi:10.1136/jmg.31.9.702. PMC 1050080. PMID 7815439.
  170. ^ "Columbia § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  171. ^ "Costa Rica § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency. Retrieved 2007-11-21. (Archived 2007 edition) = 3.9 million whites and mestizos
  172. ^ "Tabla II.3 Población por color de la piel y grupos de edades, según zona de residencia y sexo". Censo de Población y Viviendas (in Spanish). Oficina Nacional de Estadísticas. 2002. Archived from the original on 2011-04-14. Retrieved 2008-10-13.
  173. ^ "Dominican Republic § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  174. ^ "Ecuador § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency. Retrieved 2007-11-26. (Archived 2007 edition)
  175. ^ "Honduras". The World Factbook (2024 ed.). Central Intelligence Agency. 19 October 2021. (Archived 2021 edition)
  176. ^ "El Salvador § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  177. ^ "Mexico § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency. Retrieved 2010-01-24. (Archived 2010 edition)
  178. ^ a b "Mexico: Ethnic Groups". Encyclopædia Britannica. 23 February 2024.
  179. ^ "Nicaragua § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency. Retrieved 2007-11-15. (Archived 2007 edition)
  180. ^ "Panama § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency. Retrieved 2007-11-21. (Archived 2007 edition)
  181. ^ "Puerto Rico § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  182. ^ "Peru § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  183. ^ Francisco Lizcano Fernández (May–August 2005). "Composición Étnica de las Tres Áreas Culturales del Continente Americano al Comienzo del Siglo XXI" (PDF). Convergencia. UAEM, México (38). ISSN 1405-1435. Archived from the original (PDF) on June 26, 2013.
  184. ^ "Uruguay § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  185. ^ Resultado Basico del XIV Censo Nacional de Población y Vivienda 2011 (p. 14).
  186. ^ "Bahamas The § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  187. ^ "Barbados § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  188. ^ "Bermuda § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  189. ^ "Canadian Census 2006". Archived from the original on 2017-10-19. Retrieved 2012-08-23.
  190. ^ "French Guiana § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency. (Archived 2006 edition)
  191. ^ "Greenland".
  192. ^ Martinique: People: Ethnic Groups. Archived 2018-09-11 at the Wayback Machine World Factbook of CIA
  193. ^ "Fact Sheet on St. Barthélemy".
  194. ^ "Trinidad French Creole".
  195. ^ "French Polynesia § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  196. ^ "American FactFinder – Results". Archived from the original on 21 May 2019.
  197. ^ "Guam § People and Society". The World Factbook (2024 ed.). Central Intelligence Agency.
  1. ^ Proportions of ethnic groups are calculated based only on the resident population, which comprises Singapore Citizens (SC) and Permanent Residents (PR) [142]

Further reading edit

  • Albertini, Rudolf von. European Colonial Rule, 1880–1940: The Impact of the West on India, Southeast Asia, and Africa (1982) 581 pp
  • Benjamin, Thomas, ed. Encyclopedia of Western Colonialism Since 1450 (2006)
  • Cooper, Frederick. Colonialism in Question: Theory, Knowledge, History (2005)
  • Cotterell, Arthur. Western Power in Asia: Its Slow Rise and Swift Fall, 1415–1999 (2009) popular history; excerpt
  • Getz, Trevor R. and Heather Streets-Salter, eds.: Modern Imperialism and Colonialism: A Global Perspective (2010)
  • Jensen, Niklas Thode; Simonsen, Gunvor (2016). "Introduction: The historiography of slavery in the Danish-Norwegian West Indies, c. 1950–2016". Scandinavian Journal of History. 41 (4–5): 475–494. doi:10.1080/03468755.2016.1210880.
  • LeCour Grandmaison, Olivier: Coloniser, Exterminer – Sur la guerre et l'Etat colonial, Fayard, 2005, ISBN 2-213-62316-3
  • Lindqvist, Sven: Exterminate All The Brutes, 1992, New Press; Reprint edition (June 1997), ISBN 978-1-56584-359-2
  • Morris, Richard B. and Graham W. Irwin, eds. Harper Encyclopedia of the Modern World: A Concise Reference History from 1760 to the Present (1970) online
  • Ness, Immanuel and Zak Cope, eds. The Palgrave Encyclopedia of Imperialism and Anti-Imperialism (2 vol 2015), 1456 pp
  • Nuzzo, Luigi: Colonial Law, European History Online, Mainz: Institute of European History, 2010, retrieved: December 17, 2012.
  • Osterhammel, Jürgen: Colonialism: A Theoretical Overview, Princeton, NJ: M. Wiener, 1997.
  • Page, Melvin E. et al. eds. Colonialism: An International Social, Cultural, and Political Encyclopedia (3 vol 2003)
  • Petringa, Maria, Brazza, A Life for Africa (2006), ISBN 978-1-4259-1198-0.
  • Prashad, Vijay: The Darker Nations: A People's History of the Third World, The New Press, 2007. ISBN 978-1-56584-785-9
  • Resendez, Andres (2016). The Other Slavery: The Uncovered Story of Indian Enslavement in America. Houghton Mifflin Harcourt. p. 448. ISBN 978-0544602670.
  • Rönnbäck, K. & Broberg, O. (2019) Capital and Colonialism. The Return on British Investments in Africa 1869–1969 (Palgrave Studies in Economic History)
  • Schill, Pierre : Réveiller l'archive d'une guerre coloniale. Photographies et écrits de Gaston Chérau, correspondant de guerre lors du conflit italo-turc pour la Libye (1911–1912), Créaphis, 480 p., 2018 (ISBN 978-2-35428-141-0). Awaken the archive of a colonial war. Photographs and writings of a French war correspondent during the Italo-Turkish war in Libya (1911–1912). With contributions from art historian Caroline Recher, critic Smaranda Olcèse, writer Mathieu Larnaudie and historian Quentin Deluermoz.
  • Stuchtey, Benedikt: Colonialism and Imperialism, 1450–1950, European History Online, Mainz: Institute of European History, 2011, retrieved: July 13, 2011.
  • Townsend, Mary Evelyn. European colonial expansion since 1871 (1941).
  • U.S. Tariff Commission. Colonial tariff policies (1922), worldwide; 922pp survey online
  • Velychenko, Stephen (2002). "The Issue of Russian Colonialism in Ukrainian Thought. Dependency Identity and Development". Ab Imperio. 2002 (1): 323–367. doi:10.1353/imp.2002.0070. S2CID 155635060. Ab Imperio E
  • Wendt, Reinhard: European Overseas Rule, European History Online, Mainz: Institute of European History, 2011, retrieved: June 13, 2012.

Primary sources edit

External links edit